Buttolph-Williams House, Wethersfield, Connecticut (3)

The east side of the Buttolph-Williams House in Wethersfield, in August 1938. Image courtesy of the Library of Congress, Historic American Buildings Survey Collection.

The house in 2024:

These two photos show the east side of the Buttolph-Williams House. Built around 1711, the house is one of the oldest in Wethersfield, and it is one of the many historic homes that line the streets of the town center. The top photo was taken as part of the Historic American Buildings Survey in 1938, and by this point the house had undergone many alterations from its original appearance, including newer windows and clapboards, and an ell on the back of the house.

At the time that the top phot was taken, the house was the home of siblings Kate and Frank Vibert. They had grown up in the house in the late 19th century, and they lived here until their deaths in the 1940s. The house was then acquired by the Connecticut Antiquarian and Landmarks Society—now known as Connecticut Landmarks—and it was restored to its original appearance in the late 1940s. This included re-installing diamond-paned casement windows, removing the rear ell, and removing the newer clapboards that had covered the original second-story overhang.

The house was once believed to have been built in the 1690s, but subsequent research has shown that it was actually built around 1711. Either way, though, it has many of the post-medieval architectural elements that were common on 17th century New England homes, and it survives as an excellent example of a First Period House. It is still owned by Connecticut Landmarks, and it is operated as a museum by the nearby Webb-Deane-Stevens Museum.

Buttolph-Williams House, Wethersfield, Connecticut (2)

The front façade of the Buttolph-Williams House in Wethersfield, around 1927. Image from Old Houses of New England (1927).

The house in 2024:

As explained in the previous post, the Buttolph-Williams House is one of the oldest homes in Wethersfield, and one of the best-preserved First Period homes in the Connecticut River Valley. It was built around 1711, but it has many architectural elements that were typical of 17th century New England homes, including the steep roof, the casement windows, and the overhanging second floor. Some of these features were later altered as the houses was modernized, and by the time the top photo was taken in the 1920s it had seen some significant exterior changes, including newer sash windows and a layer of clapboards that hid the overhang.

For many years the house was owned by the Williams family, starting in 1721 when Daniel Williams purchased the property. By the late 19th century it was owned by James Vibert, whose children Kate and Frank lived here until their deaths in the 1940s. The house was then acquired by Connecticut Antiquarian and Landmarks Society, and in the late 1940s it was restored to its original appearance.

The house has been open to the public as a museum ever since. It is one of many historic homes that are owned by Connecticut Landmarks, as the organization is now called, and it is operated by the nearby Webb-Deane-Stevens Museum, which owns three historic homes on Main Street. Because of its significance as a rare surviving First Period house, it was designated as a National Historic Landmark in 1968.

Buttolph-Williams House, Wethersfield, Connecticut

The Buttolph-Williams House on Broad Street in Wethersfield, around 1924. Image from The Early Domestic Architecture of Connecticut (1924).

The house in 2024:

This house is one of the oldest surviving homes in Wethersfield, having been constructed around 1711. It is usually referred to as the Buttolph-Williams House, but this name was based on an incorrect assumption about the age of the house. For many years it was believed to have been built in the 1690s by David Buttolph, although subsequent research has shown that it was actually built around 1711 by Benjamin Belden, who later sold the property to Daniel Williams in 1721.

Although built in the early 18th century, this house has many architectural features that were more typical of post-medieval 17th century homes. Among these were the steeply-pitched roof, the overhanging second floor, and the small diamond-paned casement windows. On the interior, the house has a typical hall-and-parlor layout, with two rooms on the first floor that are separated by the large central chimney.

The house was owned by the Williams family for many years, and during this time it underwent some changes and modernizations, including an ell on the back of the house and new sash windows here on the original part of the house, as shown in the top photo around 1924. By this point the overhang of the second floor was hidden by a layer of clapboards, although the overhang beneath the attic on the gable end of the house was still visible.

By the late 19th century the house was owned by James Vibert, a stagecoach driver who was living here during the 1870 census with his wife Mary and their children Sarah, Kate Mary, Frank, and Anna. James’s real estate was valued at $2,500, and his personal estate was valued at $3,000.

Mary Vibert died in 1884, but James outlived her by many years. He resided in this house until his death in 1913, and his children subsequently inherited the house. Kate and Frank were both living in the house when the top photo was taken, and they remained here until their deaths in the 1940s.

The Viberts were the last residents of the house, and the property was then acquired by the Connecticut Antiquarian and Landmarks Society. In the late 1940s it was restored to its original appearance. This included the removal of the rear ell, the installation of new casement windows, and the removal of the clapboards that had covered the second-story overhang.

Today, the house is still owned by the same organization, which is now known as Connecticut Landmarks. It is operated as a museum by the nearby Webb-Deane-Stevens Museum, and it stands as one of the best-preserved First Period house in the Connecticut River Valley. Because of its significance, it was designated as a National Historic Landmark in 1968.

Ephraim Huit Gravestone, Windsor, Connecticut

The gravestone of Ephraim Huit at Palisado Cemetery in Windsor, Connecticut, around 1900. Image from Connecticut Magazine, Volume VI.

The scene in 2023:

These two photos show the gravestone of the Reverend Ephraim Huit, who died in 1644. This is generally believed to be the oldest dated gravestone in New England, and it may also be the oldest in the United States. It is located in Palisado Cemetery, which was the colonial-era burying ground for Windsor, the first English settlement in Connecticut.

Ephraim Huit was born in England and was educated at Cambridge. He served as a clergyman in Warwickshire, but he found himself in conflict with the Anglican authorities, apparently because of his nonconformist Puritan views. This may have been what prompted him to emigrate to North America, and he eventually made his way to Windsor, where he was ordained as an assistant pastor of the church in 1639. However, he died only five years later in 1644, when he was about 50 years old.

Among those who had traveled to Windsor with Ephraim Huit were brothers Matthew and Edward Griswold. Both were evidently masons, because Edward is documented as having constructed “the Fort,” a fortified brick house in Springfield, while Matthew was, according to tradition, responsible for carving the gravestone of his in-laws, Henry and Elizabeth Wolcott, here at Palisado Cemetery. Gravestone scholars have likewise attributed several other gravestones to Matthew, including this one here for Ephraim Huit.

The term for this type of grave marker is a box tomb, and it consists of a large flat top that is supported by legs on the corners. In between the legs are four panels, one of which bears the inscription identifying it as the final resting place of Ephraim Huit. Although called a tomb, his body would not have actually been interred in the above-ground space inside it. Rather, his remains would have likely been directly beneath the box tomb.

It is carved of sandstone, which was likely quarried in Windsor. Sandstone was a common material for gravestones in the Connecticut River Valley during 17th and 18th centuries, but it varied in quality depending on its source. Many carvers worked in brown sandstone from the Middletown and Portland area, but this stone tends to be coarse-grained and porous, making the gravestones vulnerable to weathering. Windsor sandstone, on the other hand, tends to have more of an orange-brown color, and it is very fine grained. As a result, gravestones sourced from Windsor have generally survived in much better condition than their Middletown counterparts.

The inscription on the Ephraim Huit stone is carved fairly shallow, but the quality of the material has meant that it is still easily legible nearly four centuries later. Early New England gravestones often have concise inscriptions that give only basic information such as name, age, and date of death. However, this inscription is far more lengthy. It reads:

HEERE LYETH EPHRAIM HVIT SOMETIMES TEACHER
TO Ye CHVRCH OF WINDSOR WHO DYED
SEPTEMBER 4 1644
Who when hee Liued wee drew our vitall Breath
Who when hee Dyed his dying was our death
Who was ye stay of State ye Churches Staff
Alas the times forbides an Epitaph

This last line is particularly puzzling, since it is is an epitaph that says that the “times forbides an Epitaph.” This apparent contradiction is also made more unclear by uncertainty over the meaning of “times.” Did the carver mean it as in there wasn’t enough time to carve a proper epitaph? Or did “times” mean the social, religious, and/or political context of 17th century Connecticut? This latter interpretation seems plausible, since the Puritans generally took a dim view on any kind of elaborate funerary rituals. Could this have been a subversive critique of Puritan society, carved into, of all places, the gravestone of a Puritan pastor?

As for the identity of the carver, there are no surviving records that specifically identify him. It has generally been attributed to Matthew Griswold based on tradition and circumstantial evidence, and it is stylistically similar to several other mid-17th century gravestones that can be found in places such as Hartford, Springfield, and New London. However, it is possible that there may have been another hand involved in making this stone. Matthew’s nephew George Griswold—the son of Matthew’s brother Edward—was also a gravestone carver. His identity as a carver is more firmly established in historical records, and there are dozens of stones that he apparently carved, including many here at Palisado Cemetery.

The bulk of George Griswold’s work dates to the 1670s through 1690s, and his gravestones tended to be small, conventional markers, in contrast to the large box tomb of Ephraim Huit. However, those stones nonetheless show a high degree of skill, leading some scholars to infer that George likely learned from his uncle Matthew. If that was the cause, it seems plausible that he may have assisted in carving the Huit stone. Perhaps the strongest evidence in support of this theory is the lettering on the stone, particularly the letter “y.” On his later gravestones, George Gridswold used a distinctive “y,” with an elongated, curved “tail” that often swooped beneath the preceding letter. Here on this stone, almost every “y” has this feature, with the exception of the one in “LYETH,” which has a standard capital “Y.” This inconsistency might suggest that there may have been more than one carver at work on this stone.

As for the exact date when this stone was carved, it is hard to say. Backdating was a common practice for colonial-era gravestones, with many stones being carved years or even decades after the person’s death. If George Griswold did, in fact, carve some of the letters, then the stone was likely not carved immediately after Huit’s death, since George would have been just 11 years old at the time. But, since the style and lettering is consistent with other mid-17th century stones in the area, it was probably not backdated by much, and was likely carved around the 1650s.

Because backdating was so common during that time period, it is impossible to say with certainty which gravestone is the oldest in New England. There are a handful of others from the 1640s and 1650s, but the Huit stone has the earliest date of any of these. Because of this, and in the absence of any records firmly documenting when a particular stone was carved, the Huit stone seems to have the strongest claim to being the oldest gravestone in the region, and it may also be the oldest dated gravestone in the country. There is a knight’s tombstone in Jamestown, Virginia from 1627, but this stone does not appear to have any dates or other markings.

It would not be until the late 17th century that gravestones would become more common in New England. Early graves may have been marked by wooden markers, or by simple fieldstones, but the idea of permanent, carved monuments was not firmly established in the region until several decades after the Ephraim Huit stone was carved.

Here in Windsor, George Griswold became the first carver in Connecticut to produce gravestones on a large scale. Over the next century and a half, the high-quality sandstone here would continue to draw gravestone carvers to the town, and some of their works can be seen in the background of these two photos. Most visible among these are the three stones directly beyond the Huit stone in this scene. The shortest one, located furthest to the left, marks the grave of John Warham Strong, who died in 1752. His stone was carved by Joseph Johnson, one of the most talented of all the colonial-era carvers in Connecticut.

The two stones on the right, just beyond the Huit stone, were both carved by Ebenezer Drake, another prolific carver in the Windsor area. The stone further to the left marks the grave of Return Strong, who died in 1776, and the one on the right is for his wife Sarah, who died in 1801. The designs of these stones reflect the changes in gravestone carving traditions during those intervening years. When Return died, most gravestones were topped by a winged face that likely represented the soul ascending to heaven. However, by the turn of the 19th century these tastes had shifted to more neoclassical symbols such as willows and urns, as depicted on the top of Sarah’s gravestone.

When Sarah’s gravestone was installed here at the turn of the 19th century, the Ephraim Huit stone was already a relic of a much earlier era. It was also in poor condition, and by the early 19th century it had collapsed. The panel with the inscription was left lying flat and facing up so that it could be read, but the other large panel on the opposite side of the stone evidently disappeared. However, in 1842 it was restored, and a new panel was installed on the other side of the stone, bearing an inscription that commemorated another early Windsor pastor, the Reverend John Warham.

The first photo in this post was taken around 1900, and by this point the gravestone was widely recognized for its historical significance. An 1894 newspaper article described it as “the oldest original monument in the Connecticut valley,” and it also quoted the “quaint inscription” on the stone. In later years, this inscription would also catch the attention of other writers, and it was even featured in a Ripley’s Believe It or Not! newspaper cartoon panel in 1958.

Today, nearly 380 years after the death of Ephraim Huit, his gravestone has remained in good condition. It has seen few noticeable changes since the first photo was taken, although the left side of it does appear to be more weathered and eroded than in 1900. Palisado Cemetery is still an active cemetery, with many modern burials, but the oldest stones are here in the southwestern part of the cemetery. The Huit stone is the oldest of these, but there are many other 17th and 18th century gravestones here in the cemetery, providing many opportunities to study the changing ways in which colonial New Englanders chose to memorialize the dead.

Oliver Ellsworth Homestead, Windsor, Connecticut (2)

The Oliver Ellsworth Homestead at 778 Palisado Avenue in Windsor, around 1900. Image from Connecticut Magazine, Volume VI.

The house in 2023:

As explained in an earlier post, this house was the home of Oliver Ellsworth, a prominent Connecticut politician in the post-Revolution era. The main part of the house was built in 1781, but it was later expanded in 1788 with an addition on the right side, and later in the 19th century with the addition of the columns and porch on the right side. The house is located on the east side of Palisado Avenue in the northeastern part of modern-day Windsor, a few hundred yards to the west of the Connecticut River.

Oliver Ellsworth was born in Windsor in 1745, and he grew up in an earlier house on this site. As a young man he attended Yale and the College of New Jersey (modern-day Princeton), and after graduation he became a lawyer. In 1772 he married Abigail Wolcott, and they had nine children who were born between 1774 and 1791: Abigail, Oliver, Oliver, Martin, William, Frances, Delia, William, and Henry. Ellsworth inherited the family house in the early 1780s, and the original house was evidently demolished in order to build the current one in 1781, although it is possible that a portion of the old one was incorporated into the newer structure. He named the house Elmwood, and planted 13 elm trees in the front yard, representing the original 13 states.

In the meantime, Oliver Ellsworth became involved in politics during the American Revolution, including serving as a Connecticut delegate to the Continental Congress throughout most of the war. After the war he became a state judge, but in 1787 he was selected as a delegate to the Constitutional Convention in Philadelphia, which drafted the current United States Constitution. There, he worked with fellow Connecticut delegate Roger Sherman to create the Connecticut Compromise, establishing the current bicameral federal legislature with proportional representation in the House and equal representation for each state in the Senate.

Ellsworth had to leave the Philadelphia convention before the Constitution was finished, so he did not sign the final draft of it. However, once the Constitution was ratified, he played several important roles in the new government. He was one of Connecticut’s first two senators, serving from 1789 to 1796, and during this time perhaps his most significant contribution was writing the Judiciary Act of 1789. In the Constitution, the structure of the judicial branch was intentionally left vague, to allow Congress to establish courts as they saw fit. This act set the size of the Supreme Court, and it also established a system of lower federal courts and judicial districts.

The first Chief Justice of the United States was John Jay, who served from 1789 to 1795, when he resigned to become governor of New York. George Washington then nominated John Rutledge as the next Chief Justice, and Rutledge served for a few months as a recess appointment. However, the Senate ultimately rejected his appointment, so Washington instead nominated Ellsworth, who was unanimously approved by the Senate. He became Chief Justice on March 8, 1796, and he served in that role for the next four years. At the time, the Supreme Court was not generally seen as being anywhere near as important as the other two branches of the federal government, so there were no landmark cases during Ellsworth’s time, although he did institute the practice of justices issuing a single majority opinion, rather than each justice writing an individual opinion.

In 1799, while Ellsworth was still serving as Chief Justice, President John Adams sent him to France as an envoy, where he negotiated with Napoleon in order to prevent war between the two countries. However, the trip to Europe left Ellsworth in poor health, and he ultimately retired from the court in December 1800. This decision would prove to have far-reaching effects; it came in the closing months of Adams’s presidency, after he had already been defeated for re-election by Thomas Jefferson. However, Adams was still president until March 1801, and as such he nominated John Marshall as Ellsworth’s replacement. Confirmed by the Senate in 1801, Marshall would go on to serve as Chief Justice for the next 34 years, where he played a crucial role in establishing key precedents and upholding Federalist ideals, long after the Federalist party itself had faded into obscurity. Had Ellsworth not retired when he did, his successor would likely have been someone appointed by Thomas Jefferson, which would likely have radically altered the course of American history.

This house remained Oliver Ellsworth’s home throughout his political career, and during this time he entertained visitors such as George Washington and John Adams. Washington’s visit came on October 21, 1789, when he stopped here during his tour of the New England states. He spent an hour here on his way from Hartford to Springfield, writing in his diary:

By promise I was to have Breakfasted at Mr. Ellsworths at Windsor on my way to Springfield, but the Morning proving very wet and the rain not ceasing till past 10 Oclock I did not set out till half after that hour; I called however on Mr. Ellsworth and stay’d there near an hour.

A decade later, on October 3, 1799, John Adams became the second sitting president to visit this house. This occurred exactly a month before Ellsworth departed for France, so it seems likely that much of their visit involved conversation about diplomatic issues and the potential for war with France.

Following his return to America and his retirement from the Supreme Court, Ellsworth came back here to his home in Windsor, where he lived for the rest of his life, until his death in 1807 at the age of 62. The house would remain in his family for nearly a century after his death, and it was still owned by his descendants when the first photo was taken around 1900.

The first photo shows several exterior alterations that had occurred during the 19th century, including the columns and portico on the right side, along with exterior shutters on the windows. Overall, though, it still looked much the same as it did when Oliver Ellsworth lived here a century earlier. There were also many large elm trees in the front yard in the first photo, which were likely the same ones that Ellsworth had planted here.

In 1903, shortly after the first photo was taken, the Ellsworth family donated the house to the Connecticut chapter of the Daughters of the American Revolution. It was then preserved as a museum, and over the years it has seen few exterior changes, aside from removing the exterior shutters. The elm trees that Ellsworth had planted are now long gone, having probably fallen victim to Dutch Elm Disease in the early 20th century, but the house itself still stands as an important Connecticut landmark. It is still owned by the DAR, and it is open periodically for public tours.

Groton Monument, Groton, Connecticut

The Groton Monument, seen from the southwest around 1900. Image from The Battle of Groton Heights (1903).

The monument in 2022:

These two photos show the Groton Monument, a 135-foot obelisk that memorializes the American soldiers who died at nearby Fort Griswold during the Battle of Groton Heights. It resembles the more famous Bunker Hill Monument, and these two monuments were actually built around the same time. The cornerstone for Bunker Hill was laid several months earlier, but the Groton Monument was completed in 1830, 13 years before Bunker Hill was completed.

Aside from similar designs, the two monuments also commemorate similar battles that, in many ways, bookend the American Revolution in New England. Bunker Hill was the first major battle of the war in the region, and Groton Heights was the last. Both involved relatively small numbers of Americans fighting from an elevated position against a much larger British force, and both ultimately ended as British victories, but not before the Americans inflicted heavy casualties on them. And, both were essentially pyrrhic victories; the British took substantial losses, and were unable to exploit any real strategic advantages from the battles.

In the end, about 85 American soldiers were killed here at the Battle of Groton Heights, and about 48 British soldiers. In addition, about 35 Americans were wounded, and about 145 British, and many of these wounded men on both sides subsequently died of their injuries. Making this battle particularly controversial was the fact that, according to many American accounts of the battle, most of the American losses occurred after they attempted to surrender once the British breached the walls of the fort. There are different theories about exactly what led to this, including the possibility that the British had mistakenly interpreted a flag being shot down in the midst of the battle as a signal of surrender, which then made them wary of the actual surrender later in the battle. Either way, the 160 American defenders suffered extremely high casualty rates. As a result, the battle is also sometimes referred to as the Fort Griswold Massacre.

This battle would prove to be one of the last major land battles of the war. Less than a month and a half later, the combined forces of George Washington and Jean-Baptiste de Rochambeau forced the surrender of General Cornwallis at Yorktown, Virginia, which effectively ended the war. As a result, Fort Griswold had essentially no bearing on the outcome of the war, and it was soon overshadowed by Yorktown, which might explain why it is not as well-known as some of the other major battles that occurred in New England during the war.

For many years after the war, there were very few monuments of any kind at any of the battlefields. However, this started to change somewhat by the 1820s, around the time that the surviving veterans of the war were reaching advanced ages. Over the next few decades, a handful of monuments were dedicated, ranging from relatively modest ones like the obelisk at the site of Old North Bridge in Concord, to far more ambitious ones like the 221-foot Bunker Hill Monument.

Here in Groton, there was a similar desire to memorialize the defenders of Fort Griswold. On September 6, 1825, on the 44th anniversary of the battle, the cornerstone was laid for this monument. The ceremony drew a crowd of an estimated 8,000-10,000 people, and the guests of honor included 18 survivors of the battle. One of them wore the same vest that he had worn during the battle, which still had two bullet holes in it.

The keynote speaker for the ceremony was William F. Brainard, a New London lawyer. His address, as described in the New London Gazette, “was at once patriotic, vehement, animated, original and in short most eloquent.” He covered a range of topics, including highlighting the many ways in which European powers have harmed the Americans before transitioning into discussing the specifics of this battle. Along the way, he also emphasized the many wrongs that had been committed—and were still being committed—against Native Americans. He identified it as a sin committed by their forefathers, and he also criticized Americans of his own time period for their hypocrisy in supporting missionary work in faraway places, rather than using their money to help support Native Americans here in this country.

To emphasize this last point, Brainard noted the irony of “sending to a distant land, small and pitiful donations, the spare change from the produce of farms, all of which were wrested from Indians, and some of which are cultivated by slaves.” Brainard then acknowledged that, while the topic was only partially related to his address on the American Revolution, he believed that it was important to mention the memory of the Pequots, “whose land we occupy.”

Brainard then spent the second half of his speech describing the events of the battle, and he concluded on a confident note, believing that the monument would have a long future ahead of it. He declared:

In such hands, whatever structure may be here raised, the keeping of it will be safe. The relatives and decendants of the dead may be presumed to inherit a portion of their spirit, and will defend the sepulchres of their fathers.

Never again, it may be fairly predicted, never again will this spot be invaded with success. We owe this assurance to the dead defenders of this place.

Yonder are their graves—peace to their memories!

Following the ceremony, some newspapers noted that some critics had derided the monument as merely being a copy of the Bunker Hill Monument, which had likewise just begun construction. However, as noted earlier, the Groton Monument would be completed much sooner than Bunker Hill. It was finished in 1830, although its appearance was different from these two photos. It originally stood 127 feet high, and it was topped by a cupola.

The monument would have that design throughout most of the 19th century, but in 1881 the upper part was reconstructed, with a pyramidion replacing the original cupola. As part of this project, the height of the monument was raised eight feet, bringing it to its present-day height of 135 feet.

The 1881 alterations coincided with the centennial of the battle, which was celebrated on September 6, 1881. This event was well attended, with various estimates ranging from 30,000 to 100,000 people here. It featured a reenactment of the battle, along with a speech by Senator Joseph R. Hawley of Connecticut. Prominent guests included General William T. Sherman, along with Chief Justice Morrison Waite, who was a Connecticut native.

Sherman gave a short speech at the request of the audience, and he somehow ended up talking about Native Americans, just as Brainard had almost 60 years ago. However, Sherman was not as progressive in his views as Brainard had been. He began his speech by praising the people of Connecticut, and he noted that his ancestors came from the state. However, as the Springfield Republican noted in its coverage, “[t]hen Sherman took occasion to advocate the extermination of the Indians.” He spent most of the remainder of his speech defending this reasoning, while also reminding Connecticut residents who might sympathize with the western Indians that it was Connecticut that had set this precedent by killing the Pequots early in the colonial era. This tirade does not seem to have had much direct connection to the subject at hand, although Sherman did make an attempt to compare the massacre of the fort’s defenders to the deaths of George Custer and his men at the Battle of Little Bighorn.

After Sherman, the next speaker was Congressman John T. Wait, the cousin of the Chief Justice. He was followed by the Rev. Leonard W. Bacon, who recited a poem, “The Lay of Groton Height,” that he had composed about the battle. Next was a military parade on State Street in New London, and then the day’s festivities were concluded with an elaborate fireworks display in the evening.

The first photo was taken only about 20 years after this centennial celebration, and the scene still looks largely the same as it did in the first photo, aside from more trees in the landscape today. The monument itself has not seen any significant exterior changes since then, and it is still open to the public seasonally, for those who are willing to climb the narrow 166-foot spiral staircase to the top. It is part of the Fort Griswold State Park, which also includes a small museum in the old caretaker’s house to the right, along with the preserved fort itself.