Derek Strahan

Aside from running the Lost New England blog, Derek Strahan is the author of two books: Lost Springfield, Massachusetts and New England Then and Now, along with being the host of the Western Mass History podcast. Derek is a graduate of Westfield State University, with degrees in English and Regional Planning, and he currently works as a land use and environment planner in Western Massachusetts. Derek also serves on the board of directors of the Springfield Preservation Trust, and he lives in Western Massachusetts with his wife Melissa and their two sons.

New Bedford Friends Meeting House, New Bedford, Massachusetts

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The New Bedford Friends Meeting House at 83 Spring Street, around 1865-1885. Image courtesy of the New York Public Library.

The building in 2022:

These two photos show the Friends Meeting House, which was built in 1822 by the large community of Quakers who lived in New Bedford. At the time, the town was a prosperous whaling port, and many of its leading citizens were members of the Religious Society of Friends, better known as Quakers. As part of their beliefs, Quakers generally rejected religious rituals and ceremonies, and this idea extended to the architecture of their meeting houses, which were generally plain, modest structures. The meeting house here in New Bedford is a typical example of this, showing an unadorned brick exterior that looks more like a house than a conventional place of worship.

This meeting house was built on the site of an earlier wooden one, which had been built in 1785. When the new one was built, the older one was moved diagonally across the street and converted into a residence at 17-19 Seventh Street. That building, which is still standing, was later owned by Nathan and Mary Johnson, an African-American couple who housed Frederick Douglass after his escape from slavery. It was there that he took on the surname of Douglass, at the suggestion of Nathan Johnson.

The first photo was taken sometime in the second half of the 1800s, probably around 1865 to 1885. Very little has changed since then, and the building remains in use as an active Quaker meeting house more than 200 years after it was completed. It is one of the many surviving historic buildings from New Bedford’s heyday as a major whaling center, and it is a contributing property in the County Street Historic District, which was added to the National Register of Historic Places in 1976.

First Church of Christ, Farmington, Connecticut

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The First Church of Christ, Congregational, on Main Street in Farmington, on July 29, 1940. Image courtesy of the Library of Congress, Historic American Buildings Survey Collection.

The church in 2021:

Farmington’s First Church of Christ, shown here in these two photos, stands as one of the best surviving examples of a colonial-era meetinghouse in Connecticut. It was completed in 1772, and it was designed and constructed by Judah Woodruff, a local builder who was responsible for many houses in Farmington during this period. As was the case for other meetinghouses of the era, it served as the religious, social, and political center of the town, functioning as a place not only for church services, but also for town meetings and other gatherings.

The church was established in 1652, and it occupied two earlier meetinghouses. The details of the first one are unclear, but the second one was completed in 1714, and it stood here in the vicinity of the present-day structure. This second meetinghouse was small and poorly built, and it had to serve the needs of a growing town. At the time, Farmington was significantly larger geographically, and included present-day towns such as Avon, Berlin, Bristol, Burlington, New Britain, Plainville, and Southington. Many of these places had their own parish churches by the mid-1700s, but their inhabitants still had to come here to Farmington for the town meetings.

By the late 1760s, the town had begun the process of planning for a new meetinghouse, and the construction work began in 1771, as indicated by the “July AD 1771” inscribed on one of the foundation stones. It was completed a little over a year later, and the dedication ceremony occurred on November 25, 1772. The architecture of the building is typical for colonial meetinghouses of its era, with a main entrance on the long side of the building and a steeple that is set off to the side. It would not be until the late 18th century that this trend shifted, and it became more common for meetinghouses to have main entrances on the gabled end of the building, and a steeple that rises from the roof above that entrance.

The interior of the Farmington meeting house likewise reflected colonial-era styles. The pulpit was located in the middle of the long side of the building, so that the interior was much wider than it was long, in contrast to later church designs. On the main floor were a series of box pews that were rented by families, and there were more pews on the gallery, along with rows of benches in front of them. As was the case in most colonial meetinghouses, seating reflected social status, and the more prominent families generally occupied the pews closer to the front, while young unmarried people, along with people of color, were usually in the less desirable seats in the gallery.

When the current meetinghouse was constructed, the pastor of the church was Timothy Pitkin. A 1747 graduate of Yale, Pitkin had subsequently married Temperance Clap, daughter of Yale president Thomas Clap, and then became the pastor here in Farmington in 1752. He came from a prominent Connecticut family; his father, William Pitkin, was the colonial governor from 1766 to 1769, and Timothy’s son, also named Timothy, was in the U.S. House of Representatives from 1805 to 1819. Aside from serving as pastor, Pitkin was also a benefactor of the new meetinghouse; he contributed 20 pounds toward its construction, which was a significant part of his 125 pound annual salary.

The meetinghouse was completed right around the time when Connecticut and the other colonies were dealing with questions relating to British authority. Here in Farmington, residents condemned the so-called Intolerable Acts, which Parliament had passed in response to the Boston Tea Party. At a June 1774 town meeting here, the voters of Farmington declared their opposition to “such arbitrary and tyrannical acts,” and they approved a measure to gather food and transport it to Boston to aid the beleaguered residents there.

Then, in September the town approved the purchase of stockpiles of lead, flints, and powder, and in December it indicated its support for the resolutions of the First Continental Congress. However, not everyone in the town was apparently united in their support. The town records also indicate that, at the December meeting, Matthias Loaming, and Nehemiah Royce were declared to be “Open Enemies to their country” for refusing to vote on the measure. As a result, the town voted to “withdraw all connection from them, untill they shall make Public Retraction of their Principles and Sentiments in the matters aforesaid.”

Once the Revolution started, Farmington supported the Patriot cause. At a town meeting here in March 1777, voters approved a bonus system to encourage residents to enlist in the Continental Army. Soldiers would receive five pounds upon enlistment, followed by another five pounds after completing one year of service. Then, in September the town approved providing two shirts and two pairs of stockings to those who were in the army.

Aside from approving expenditures to fight against British rule, another matter that came up here in the meetinghouse was the need to maintain decorum during worship services. In December 1772, soon after the meetinghouse opened, the town addressed the issue. As quoted in Noah Porter’s 1872 Historical Discourse on the church, the complaint was that:

[I]t is suggested by many members of this society that indecencies are practiced by the young people upon the Sabbath in time of public worship by frequently passing and repassing by one another in the galleries, and intermingling sexes to the great disturbance of many serious and well minded people.

Naturally, such scandalous behavior as unmarried people sitting with members of the opposite sex could not be tolerated here, so the town designated separate gallery staircases for men and women. However, it does not seem to have had the desired effect, because it was still an issue over 40 years later when, in a similar issue was raised in 1813. As quoted by Porter, the church declared:

that the practice of certain young gentlemen in themselves in the pews on the female side of the gallery in times of public worship is disorderly, and ought to be, and is, by this society, wholly disapproved of.

This issue was eventually resolved in the mid-1820s, when the pews in the galleries were replaced with slip pews, and young people were encouraged to sit with their families, rather than being largely unsupervised in the galleries. The old pews on the main floor were later replaced in 1836, and around this same time the original high pulpit was also removed. Another sign of changing times came in 1824, when the first stoves were installed. Prior to this time, as was typical for colonial-era meetinghouses, people would have to bring their own foot stoves if they wanted heat.

Perhaps the single most notable event in the history of this building is its involvement in the Amistad case. Farmington was one stop in the long odyssey of the survivors from La Amistad, as they traveled from Africa to Cuba to Connecticut, before ultimately returning to Africa. It began when a group of Mende people from Sierra Leone were captured and transported to Cuba. From there, 53 of them were sold in Havana and then transported on the schooner La Amistad. During this trip the Mendes, led by Cinqué, overpowered the small crew, killed the captain and cook, and forced the others to sail to Africa. However, the navigators deliberately kept the ship off course, and it was intercepted by U.S. authorities off the coast of New York City in August 1839.

This incident occurred in the midst of rising tensions in the United States surrounding the future of slavery, and it led to several important questions that the courts had to address. These included the issues of whether or not the Mendes had been legally enslaved, since the international slave trade was illegal in the United States, and also whether or not their mutiny had been a justifiable act of self defense. President Martin Van Buren, under pressure from Spanish authorities and from southern slave owners, favored returning them to Cuba. They were ultimately put on trial in Connecticut, with two different court cases in Hartford and New Haven. The court found in their favor, but the Van Buren administration appealed it to the Supreme Court, which upheld the lower court’s ruling in 1841.

With this decision, the Mendes were free, but they still had to get back home. They would end up spending much of 1841 in Farmington, where the abolitionist-minded community provided them with places to live while also working to raise money for their return trip to Africa. There were 36 survivors by the time they arrived in Farmington, with the rest having died at sea or while in prison. One more, a man named Foone, drowned while swimming in the Farmington Canal in August, but the other 35 remained here until November. Throughout this time, they regularly attended church services here in this building.

The town held a farewell service for them on November 17, here in the meetinghouse. The Reverend Joel Hawes of the First Church in Hartford preached a sermon for the occasion, based on the verse “And hath made of one blood all nations of men, for to dwell on all the face of the earth” from Acts 17:26. In his sermon, Hawes praised African culture, denounced the effects of slavery on the people of Africa, emphasized the sinfulness of racism, and reminded Christians about how all humans are a part of the same family. After the sermon, several of the Mendes spoke and sang, and then Cinqué delivered a narrative of their captivity. He spoke in his native language, and one of the other Amistad captives, Kinna, translated it into English for the crowd. They departed Farmington two days later on a canal boat, headed for New York. There, they attended another farewell service, and then boarded a ship to Sierra Leone, where they arrived in 1842.

In the years that followed, the old meetinghouse continued to stand here in the center of Farmington as an important town landmark. After 1830 it was no longer used for town meetings, a move that reflected changing attitudes surrounding the relationship between church and state, but it continued to be used by the First Church for its worship services. By the time the first photo was taken in 1940, the building was nearly 170 years old, yet its exterior had largely retained its architectural integrity.

Today, the First Church is still an active church congregation, and this building stands as a well-preserved example of a colonial-era New England meetinghouse. From this angle, there have been few changes aside from the addition of several windows and the removal of the shutters. These shutters would not have been original to the building, so they were probably removed in order to reflect its 18th century appearance. In 1972, the building was named as a contributing property in the Farmington Historic District, and then in 1975 it was individually designated as a National Historic Landmark.

Peter Tufts House, Medford, Massachusetts (2)

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

As explained in more detail in the previous post, this house was built around 1677-1680 as the home of Peter Tufts Jr. and his wife Elizabeth. It has an unusual style for 17th century New England homes, as it is built of brick rather than wood, and it has features such as a gambrel roof and end chimneys that did not become common in the region until the 1700s. It was later altered with the addition of dormer windows, and the interior was extensively renovated in 1890, leaving very little original material aside from the frame and the staircase.

The first photo shows the appearance of the house around the turn of the 20th century. Since then, it has undergone a few other changes, most significantly the addition of a small porch at the front door, as shown in the second photo. Overall, though, the house stands as an important colonial-era landmark. It is one of the oldest surviving brick houses in the United States, along with being one of the earliest known examples of a gambrel roof. For many years it was owned by several different preservation organizations, including the Society for the Preservation of New England Antiquities and the Medford Historical Society & Museum. It is now privately owned, although it continues to be subject to deed restrictions that protect its exterior and interior appearances.

Peter Tufts House, Medford, Massachusetts

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

When the first photo was taken at the turn of the 20th century, this house was mistakenly identified as the Cradock House, based on the belief that it had been built in 1634 by Matthew Cradock, one of the founders of the Massachusetts Bay Company. This would have made it one of the oldest surviving houses in New England, but subsequent research showed that it was actually built several decades later, around 1677-1680. Although not as old as it was once assumed to be, it is nonetheless a very early New England house, and it stands as one of the oldest surviving brick houses in the United States and one of the earliest examples of a gambrel roof.

This house was built by Peter Tufts Sr. (c.1617-1700) for his son, Peter Tufts Jr. (1648-1721). At the time, the younger Peter was married to his first wife Elizabeth (1650-1684), and they had several young children. They would have a total of five children together before Elizabeth’s death in 1684, and he remarried six months later to Mercy Cotton (1666-1715). She was from a prominent family; her paternal grandfather was the famous Boston minister John Mather, and her cousin was Cotton Mather. On her mother’s side, her grandfather was Governor Simon Bradstreet, and her grandmother was Anne Bradstreet, the first published poet in British North America. Mercy and Peter had 13 children who were born between 1686 and 1709, although seven of them died in infancy.

The architecture of this house is unusual for 17th century New England. Houses of this period tended to be built of wood, and typically had central chimneys rather than the chimneys on either end of the house. The gambrel roof was also unusual for this time period, and would not become common in New England until the rise of Georgian architecture in the mid-1700s. Another distinctive feature of the house is its window arrangement, which includes small oval windows here on the front facade and also on the sides of the house.

By the time the first photo was taken, the house was over 200 years old, and it had undergone some exterior changes, including the addition of dormer windows. However, there were even more drastic changes on the interior, which occurred after an 1890 renovation. In the process, almost the entire interior was gutted, leaving only the beams and the staircase from the original structure. Another change, which occurred shortly after the first photo was taken, was the addition of a small porch at the front door, as shown in the second photo.

In the years since the first photo was taken, the city of Medford has grown up around the house. When the first photo was taken, the house was situated on a fairly large lot at the corner of Riverside Avenue and Spring Street. However, most of this property was later subdivided, leaving just a small parcel for the old house. Because it was built long before the modern street network was laid out, the house sits at an odd angle relative to the street and the adjacent houses. Its front facade faces due south, while its neighbors generally face south-southwest.

During the 20th century, the Peter Tufts House was owned by several different preservation organizations. In 1930 it was acquired by the Society for the Preservation of New England Antiquities, which later became Historic New England. The house was designated as a National Historic Landmark in 1968, and then in 1982 it was purchased by the Medford Historical Society & Museum, which rented it to resident caretakers. However, by the early 2000s it was in need of significant work that was beyond the capacity of the historical society. As a result, in 2017 it was sold to a private owner, although it continues to be protected by deed restrictions placed on it by Historic New England, which limit the kinds of exterior and interior changes that can be made to the house.

George B. Boomer Monument, Worcester, Massachusetts

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The monument at the gravesite of George B. Boomer at Rural Cemetery in Worcester, Massachusetts, around 1895. Image from Picturesque Worcester (1895).

The scene in 2021:

These two photos show the gravesite of George B. Boomer, a Civil War officer who was killed in action during the Siege of Vicksburg on May 22, 1863. Born in Sutton, Massachusetts in 1832, Boomer grew up in the Worcester area, but later moved west to St. Louis, where he was involved in bridge building. Upon the outbreak of the Civil War, he found himself in a border state that had divided loyalties. Missouri ultimately remained in the Union, as did Boomer, who helped to raise a regiment of Missouri soldiers.

Boomer was commissioned as colonel of the 26th Missouri Infantry Regiment in 1862. He suffered serious wounds at the Battle of Iuka in September 1862, but after his recovery he returned to action, including participating in the Vicksburg campaign. Vicksburg proved to be a major turning point for the Union during the war, and Boomer fought with distinction, including at the Battle of Champion Hill, a major Union victory on May 16, 1862 that directly led to the Siege of Vicksburg. He was also involved in the Battle of Big Black River Bridge on the following day, and in the assault on Vicksburg itself on May 22. However, this assault proved unsuccessful, and the Union sustained many casualties, including Boomer, who was killed instantly by a gunshot wound to the head.

He was initially buried in Louisiana, then in St. Louis, before his remains were eventually returned to Worcester. His funeral was held at the Third Baptist Church on June 28, and he was subsequently buried here in Rural Cemetery. Less than a week later, on July 4, Union forces finally succeeded in taking the city of Vicksburg. This, combined with the Confederate defeat at Gettysburg a day earlier, proved to be a decisive blow that the Confederacy was never able to recover from.

George Boomer would ultimately be memorialized here by the large monument that is shown here in these two photos. It is 27 feet tall, carved of Connecticut sandstone, and it takes the form of an ancient Roman victory column with a large eagle at the top. It was designed by local sculptor and gravestone carver Benjamin H. Kinney, and it was installed here in early 1865, shortly before the end of the Civil War. On the monument, he is referred to by the rank of Brigadier General, as do many other contemporary accounts of his military career. However, it seems unclear as to whether he actually received this promotion, because other sources indicate that the highest rank that he held was that of colonel.

The first photo was taken about 30 years after the monument was installed here, and more than 125 years have passed since then. During this time, very little has changed here except for the landscaping of the cemetery, which now features much larger trees than in the first photo. Otherwise, though, the cemetery looks much the same as it did in the 1890s, and many of the gravestones from the first photo are still easily recognizable in the present-day photos, including the Boomer memorial, which still stands as one of the most distinctive monuments in the cemetery.

Bancroft Monument, Worcester, Massachusetts

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The monument to George and Elizabeth Bancroft in Rural Cemetery in Worcester, Massachusetts, around 1895. Image from Picturesque Worcester (1895).

The scene in 2021:

These two photos show the final resting place of historian and politician George Bancroft and his wife Elizabeth. Although he spent much of his life elsewhere, George Bancroft was a native of Worcester and was born here in 1800. He died in 1891, and his body was subsequently returned to his hometown, where he was buried here in Rural Cemetery. Then, two years later a large granite monument was constructed on the plot, as shown here.

As a historian, Bancroft’s magnum opus was his extensive multi-volume History of the United States of America, from the Discovery of the American Continent. However, he also had a successful career in politics and diplomacy. He served as Secretary of the Navy under James K. Polk from 1845 to 1846, and during this time he established the United States Naval Academy in Annapolis. He then served as the U.S. Minister to the United Kingdom from 1846 to 1849, and he was later the U.S. Minister to Germany from 1867 to 1874.

George Bancroft’s first wife was Sarah Dwight, from the prominent Dwight family of Springfield. They lived in Northampton and later in Springfield, where Sarah died in 1837. He subsequently remarried in 1838 to Elizabeth Davis Bliss, and they were married for nearly 50 years until her death in 1886. She was interred here in Worcester, as was her husband after he died five years later.

Their grave monument is one of the largest in Rural Cemetery, and it was designed by prominent architect Paul J. Pelz, whose most famous work was the Library of Congress building in Washington, D.C. The monument is 22 feet high, made of Vermont granite, and it features four large pillars with a dome above them. The original intent was for a bust or statue of Bancroft to be placed in the center of this space between the pillars, but this evidently did not happen. In total, the monument cost $7,000, and it was installed here in November 1893.

The first photo was taken within about a year or two after the monument was installed, and not much has changed in this scene since then. There have obviously been more burials since the 1890s, but overall this particular section of the cemetery remains essentially the same, including the same gravestones from the first photo. Aside from Bancroft, other prominent burials here in this scene include Bancroft’s sister Eliza and her husband John Davis. He had a lengthy political career in the first half of the 19th century, including serving as a U.S. representative, governor of Massachusetts, and U.S. senator. They are buried beneath the rectangular gravestone near the road on the right side of the scene.