Years

Barnard Tavern, Deerfield, Massachusetts

by

The Barnard Tavern and adjacent Frary House in Deerfield, around 1920. Image from An Architectural Monograph on Old Deerfield (1920).

The scene in 2023:


This building stands on the east side of Old Main Street in Deerfield, just south of the common in the historic town center. It consists of two separate but adjacent structures, with the Frary House in the distance on the left and the Barnard Tavern here in the foreground. The Frary House is the older of the two sections, dating to around the 1750s, and the tavern was constructed around 1795.

As was the case with late 18th and early 19th century taverns across New England, the Barnard Tavern was not only a place for travelers to stop and have a meal or spend the night; it was also an important community hub for locals, and it was frequently used as a gathering place. The building had the bar room and kitchen on the first floor, while the upper floor housed a large assembly room that was used for a variety of meetings and other public events.

By the late 19th century, both buildings were in poor condition. However, in 1890 the property was purchased by teacher, historian, and author C. Alice Baker (1833-1909). Originally from Springfield, Baker had attended Deerfield Academy. During the 1850s she taught at a school in Illinois, and then at Deerfield Academy, and then started her own school in Chicago. She subsequently returned east, and became active in studying local history, particularly the history of Deerfield. She never married, but she lived with another woman, Susan Lane, who was described in contemporary sources as her “lifelong companion.” After purchasing this building in Deerfield, Baker worked to restore it, and she made the Frary House side into her home.

The restored Frary House/Barnard Tavern became an important landmark in Deerfield, and it was often photographed in publications about the town, as was the case with the top photo around 1920. The building was at one point owned by the Pocumtuck Valley Memorial Association, but it is now owned by Historic Deerfield. It is one of the many properties that the organization has preserved, and both halves of the building are open to the public for guided tours on a regular basis.

Joseph Barnard House, Deerfield, Massachusetts

by

The Joseph Barnard House, also known as the Willard House or the Old Manse, on Old Main Street in Deerfield, around 1920. Image from An Architectural Monograph on Old Deerfield (1920).

The house in 2023:

Old Main Street in Deerfield is one of the best-preserved colonial-era town centers in New England, and it features many excellent examples of 18th and early 19th century architecture. However, this house stands out as perhaps the finest of these, representing sophisticated Georgian architecture here in what was, at the time, a very rural part of colonial Massachusetts.

The house was constructed starting in 1769, and it was completed in 1772. It was designed and built by Jonas Locke, and the original owner of the house was Joseph Barnard, a wealthy local merchant. Whether he actually lived here seems unclear, though, and he may have built it for his son Samuel. In any case, the house was owned by the Barnard family until 1794, when it was sold to Ebenezer Williams. He eventually sold it in 1811 to the Rev. Samuel Willard, for $3,333.

Rev. Willard was the nephew of Harvard president Joseph Willard, and he had become the pastor of the church in Deerfield in 1807. It was during his pastorate that, in 1824, the church constructed its brick meetinghouse that still stands across the street from his house. However, Willard retired from his position at the church in 1829 due to progressive blindness. He briefly moved to Hingham, but then returned to Deerfield and lived here in this house until his death in 1859.

The top photo shows the house in the early 20th century. By that point, the house had apparently undergone some alterations, including the installation of exterior shutters and 6-over-6 windows, along with 2-over-2 dormer windows, none of were likely to have been original to the house. However, the exterior has since been restored, and today the house has 12-over-12 windows, in keeping with colonial-era architecture. The house is now owned by Deerfield Academy, and it serves as the residence for the head of school.

John Jack Gravestone, Concord, Massachusetts

by

The gravestone of John Jack at Old Hill Burying Ground in Concord, around 1904. Image from The History of Concord, Massachusetts (1904).

The gravestone in 2023:

It is rare to find surviving colonial-era gravestones for African Americans in New England. Although the region had a sizeable population of enslaved and free people of color during this time, most were buried in unmarked graves, often on the far edges of the town burial grounds. The few gravestones that do exist for enslaved people were apparently commissioned by the families that enslaved them, with inscriptions that often describe them as being their “servant.”

In this regard, the gravestone for John Jack is particularly unusual. Rather than simply identifying him as the servant of a master, the inscription tells the story of his enslavement and subsequent freedom, and in the process it delivers a striking rebuke of the institution of slavery. It reads:

God wills us free, man wills us slaves.
I will as God wills Gods will be done.
Here lies the body of
JOHN JACK.
A native of Africa who died
March 1773, aged about 60 years.
Tho’ born in a land of slavery,
He was born free.
Tho’ he lived in a land of liberty,
He lived a slave,
Till by his honest, tho’ stolen labors,
He acquired the source of slavery
Which gave him his freedom,
Tho’ not long before,
Death the grand tyrant
Gave him his final emancipation,
And set him on a footing with kings.
Tho’ a slave to vice,
He practised these virtues
Without which kings are but slaves.

As the epitaph indicates, John Jack was born in Africa, probably sometime around 1713. At some point he was kidnapped and sold into slavery, and by the 1750s he was in Concord, where he was enslaved to Benjamin Barron, a shoemaker. As an enslaved man, he did not have a surname. Instead, he was referred to in many historical records simply as Jack, or as Jack Negro. Barron died in 1754, and the inventory of his property included Jack, who was valued at 120 pounds, along with “One Negro maid named Vilot, being of no vallue.”

Jack later purchased his freedom, and by 1761 he had acquired enough wealth to become a landowner. That year, he purchased four acres from Benjamin’s daughter Susanna Barron, and he also purchased two more acres from another seller around the same time. He later bought another two and  half acres and built his house on it. According to the 1902 essay John Jack, the Slave and Daniel Bliss, the Tory by George Tolman, John Jack did a variety of work for local farmers, including assisting with haying and pig slaughtering, and he also supposed himself by repairing shoes, a skill that he had likely learned during his time in slavery.

He died in March 1773, and in his will he left his entire estate “to Violet, a negro woman, commonly called Violet Barnes, and now dwelling with Susanna Barron of said Concord.” However, it seems unclear whether she actually benefitted from this bequest. Because she was still enslaved, she could not own property on her own, and any property given to her would instead have belonged to her enslaver.

John Jack’s death occurred right around the time that Revolutionary sentiment was rapidly growing in and around Boston. Many prominent figures spoke of ideals such as freedom and liberty, but in many cases they were also slaveowners, including Concord’s own minister, the Rev. William Emerson, who enslaved at least four people. This irony was not lost on some people, including Concord lawyer Daniel Bliss, who held loyalist views despite being the brother in law of Rev. Emerson, who was an outspoken patriot.

Shortly after John Jack’s death, Bliss commissioned this gravestone for him, and likely wrote the famous epitaph himself. The epitaph features a series of antithetical statements that, among other things, declare slavery to be a violation of God’s will and a contradiction to the values that the patriot leaders were expressing. There is a considerable amount of irony, such as how he was born free “in a land of slavery” but lived as a slave “in a land of liberty.” The epitaph also alludes to the “source of slavery,” (i.e. money), and how acquiring it ultimately resulted in gaining his freedom. But, despite his former status as a slave, the epitaph mentions how death is the great equalizer, and how he is now both slaves and kings ultimately share the same fate.

It did not take long for this epitaph to become famous. Supposedly, several British soldiers stopped by the burying ground on a visit to Concord in March 1775, and they copied the epitaph and sent it back across the Atlantic, where it was republished in British newspapers. By the late 18th century, the text of the epitaph was being published on a regular basis in American newspapers, especially after Massachusetts became the first state to abolish slavery in the 1780s. For example, Boston’s Independent Chronicle and the Universal Advertiser published it in 1791 at the request of a customer, who described it as “greatly admired by the curious, for its ingenious and striking antithesis.” This would continue into the 19th century, especially as abolitionist sentiment grew in the north.

The original gravestone stood here for nearly 50 years, but it was destroyed sometime in the late 1810s, evidently in an act of vandalism. The May 27, 1819 issue of the Middlesex Gazette reported that “[t]he following lines were inscribed on a stone, which was in good preservation, about two years since. Some person, or persons, however, from evil disposition, no doubt, have entirely demolished it.” The broken remains of the original stone laid here for about a decade, until lawyer Rufus Hosmer of Stow started an effort to replace it with a new stone. He and other members of the Middlesex County Bar Association collected funds, and around 1830 commissioned a new stone, which bears the same inscription as the original one. This is the stone that stands here today, and it is the one that is also shown in the top photo around the turn of the 20th century.

By the 1830s, the abolitionist movement had grown strong in Concord and in other places throughout New England. The new gravestone became an important symbol for local abolitionists, and the gravesite was maintained by Mary Rice, who planted lilies here, cleaned lichen off the gravestone, and trimmed the grass around the stone. In his 1902 essay, George Tolman described her as:

[A] little old gentlewoman who lived hard by; quaint in dress and blunt of speech, and with the kindest heart that ever beat; eccentric to a marked degree even among the eccentric people that Concord has always been popularly considered to abound in. She was devoted to all the “reform” causes of the day, and particularly to the anti-slavery movement, and was an active and enthusiastic agent of the “Underground Railway,” an institution by the way, of which Concord was one of the principal station. Many a fugitive found refuge, and, if needed, concealment, in her cottage or from her scanty purse was furnished the means to help him onward toward a free country. To her the epitaph of John Jack had a meaning; it was more than a mere series of brilliant antitheses; it was a prophecy and a promise. The humble grave upon the hillside was a holy sepulchre; its nameless tenant was the prophet and Messiah of the gospel of freedom.

Today, nearly 200 years after the replacement stone was installed here, it remains in good condition. It is made of durable slate, and its inscription is still easily legible, although the lighting was not ideal in the bottom photo. It stands as an important reminder of the history of slavery in New England, and of the contradictions that many Americans dealt with in trying to reconcile the revolutionary-era ideals of freedom and liberty with the practice of slavery. At the end of his essay on the gravestone, George Tolman expressed this quite eloquently in contrasting the stone to the other famous monuments here in Concord:

In the public square at Concord stands a monument to the memory of her sons who, in the late civil war, gave up their lives in defence of the principle of national freedom and unity; by the side of her quiet river her noble Minute-man keeps his unceasing watch over the spot where her sons stood to defend the principle of national independence. Both of these monuments are typical of political, and, in a sense, local and restricted ideas, narrow principles touching merely institutions and policies. But earlier than either, over the grave of a nameless slave in her ancient burying ground, stands the plain gray slab of slate that typifies the far higher idea which is of the constitution of humanity itself,—the principle of individual personal liberty.

We look in vain in the writings of speeches of our patriot fathers for any enunciation of this principle, for any condemnation of slavery as a sin against the moral government of the world. That was reserved for the man they called a Tory,—the man who believed that personal freedom was the God-given birthright of humanity, and whose clear and intelligent vision pierced through the mists of future years to the glorious time when that birthright should be everywhere acknowledged.

Colonial Inn, Concord, Massachusetts (3)

by

The Colonial Inn at Monument Square in Concord, on October 15, 1929. Image courtesy of the Boston Public Library, Leon Abdalian Collection.

The scene in 2023:

These two photos show a view of the Colonial Inn that is very similar to the previous post. It is taken just a little farther to the east, near the center of Monument Square, and the top photo was taken about a decade or two after the old photo in the previous post.

As explained in more detail in a post from several years ago, the Colonial Inn is a combination of several different historic buildings that were constructed during the 18th and early 19th centuries. The oldest section is on the far right side, and was built around 1717. The section in the middle was built later in the 1700s as a one-story structure, but was later expanded with a second story around 1800. Then, the section on the left side was constructed sometime around 1812-1820.

The three different sections sat on different parcels, and they had different ownership histories, but they were eventually all acquired by John Maynard Keyes in 1897. He opened the Colonial Inn here, and it has remained in operation as a hotel ever since. The top photo was taken by photographer Leon Abdalian on October 15, 1929, showing the scene outside the building just two weeks before the stock market crash triggered the start of the Great Depression. In nearly a century since then, not much has changed in this view of the building, although the hotel was significantly expanded in 1960 with an addition in the back that is partially visible on the far left side of the bottom photo.

Colonial Inn, Concord, Massachusetts (2)

by

The Colonial Inn at Monument Square in Concord, around 1910-1920. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2023:

As explained in more detail in an earlier post, the Colonial Inn is a historic hotel that stands at the northern end of Monument Square in the center of Concord. It was built over the span of many years, with the earliest section in the distance on the far right side of the scene. It was built around 1716, and was originally owned by James Minot Jr. , and subsequent owners included Dr. Timothy Minot, Ammi White, and John Thoreau, the grandfather of Transcendentalist author Henry David Thoreau. Henry himself also lived here for a few years as a teenager, from 1835 to 1837.

The central section of the hotel, which has the row of five windows behind the “Colonial Inn” sign in the bottom photo, was built later in the 18th century, but was originally only one story in height. It was used as a store, and it was one of the places in Concord where colonists stored munitions in advance of the Battle of Concord on April 19, 1775. This section of the property was sold to John White in 1789, and second story was added around 1800.

The section of the building on the left side was constructed around 1812-1820 as the home of John White, who later sold the left and central sections to Daniel Shattuck in 1821. Shattuck then purchased the section on the right side from the Thoreau family in 1839, putting all three buildings under the same ownership for the first time. He lived here until his death in 1867, but shortly before he died he gave the entire property to his daughter, Frances Surette. It was apparently in the 1860s, probably during her ownership, that the section on the right was altered with a Mansard roof. Frances’s husband, Louis Surette, was a dry goods merchant, and they also operated a boarding house here, which they named the Thoreau House.

In 1889, the central and right-hand sections were sold to John Maynard Keyes, who opened a hotel here. He later acquired the section on the left in 1897, and named the hotel the Colonial Inn. The top photo was taken soon after, probably sometime in the 1910s, and it shows the building from the southwest, at the corner of Monument Square and Lowell Road.

More than a century later, the building has undergone additional changes. Most significantly, this has included the addition of a large wing on the back of the hotel, which was added in 1960. Otherwise, though, the historic portion of the building remains much the same as it did in the early 20th century, and it remains in use as a hotel while also standing as an important historic landmark in downtown Concord.

Ralph Waldo Emerson House, Concord, Massachusetts

by

The house at 28 Cambridge Turnpike, near the corner of Lexington Road in Concord, around 1900-1906. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The house in 2023:

This house was built in 1828 by John T. Coolidge for his son, Charles Coolidge. However, it is most famous for having been the longtime home of Ralph Waldo Emerson, who purchased the house from the Coolidge family in 1835. He was in his early 30s at the time, and he lived here for the rest of his life, until his death in 1882.

Ralph Waldo Emerson was born in Boston in 1803, but he had Concord roots. His grandfather, William Emerson, had been the pastor of the church in Concord, and lived in the Old Manse until his death in 1776 while serving in the Continental Army. William’s eldest son, William, also became a pastor, serving at the First Church in Boston, and William Emerson Jr.’s son, Ralph Waldo Emerson, likewise continued the family legacy and entered the ministry. He was ordained as pastor of the Second Church in Boston, but he began to struggle with doubts about his faith, especially after his wife Ellen’s death in 1831. He resigned his position at the church a year later, and then spent the next year overseas in Europe.

In 1834, Emerson moved to Concord, where he lived with his grandmother’s second husband Ezra Ripley at the Old Manse. It was there that he wrote some of his early works, including his philosophical essay “Nature,” which laid out many of the tenets of Transcendentalism. Then, in 1835 he married his second wife Lidian and purchased this property as their home. The house had previously been known as “Coolidge Castle” but Emerson renamed it “Bush.”

Over the next few decades, Emerson rose in prominence as one of the leading American philosophers. He was known for his lectures and essays, the most famous of which included “The American Scholar” and “Self-Reliance.” He influenced many other figures in the Transcendentalist movement, including most notably fellow Concord resident Henry David Thoreau. Lidian was also involved in Transcendentalism, particularly on the more practical political and social side of the movement. Among other causes, she was active in reform movements such as abolitionism, women’s rights, and the humane treatment of animals.

From 1841 to 1843, Henry David Thoreau lived here with the Emersons. He was in his mid-20s, about 15 years younger than the Emersons, but he formed a close friendship with both Ralph Waldo and Lidian. This relationship, particularly between Thoreau and Lidian, has led to recent speculation about whether this was a strictly platonic friendship, or whether Thoreau—a lifelong bachelor with no known romantic partners—harbored romantic feelings for Lidian. Either way, the Emersons had a significant influence on Thoreau’s beliefs and writings. A few years after he moved out of the house, he began his famous two-year-long stay in a cabin at Walden Pond, which he built on land that was owned by Ralph Waldo Emerson. Thoreau stayed at the cabin until September 1847, and he then returned to the Emerson house, where he lived until 1848.

The Emersons lived here for the rest of their lives, and they had four children here, three of whom lived to adulthood. Probably the most significant change to the house during their ownership came in July 1872, when a fire started in the attic. It burned the roof, along with much of the second floor, but the rest of the house was saved and it was soon rebuilt. Ralph Waldo Emerson died in 1882 at the age of 78, and Lidian died 10 years later at the age of 90.

The top photo was taken around the turn of the 20th century, when their oldest surviving child Ellen was still living here. She died in 1909, and her siblings subsequently inherited the house. Today, the house is still owned by descendants of the Emerson family, with few changes since the top photo was taken more than a century ago. It is preserved as a museum, and it is seasonally open to the public for tours.