Courtyard, Boston Public Library (2)

The courtyard at the Boston Public Library’s McKim Building, in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view of the Boston Public Library’s courtyard looking diagonally across from the southeast corner. As explained in more detail in the previous post, this courtyard was very briefly the home of Bacchante and Infant Faun, a bronze statue by sculptor Frederick William MacMonnies. Installed here in November 1896, the statue generated significant controversy, both for its nudity and for its apparent celebration of drunkenness. It was placed in storage after just two weeks, and it was subsequently transferred to the Metropolitan Museum of New York, where it remains to this day.

The first photo was taken sometime in 1896, probably prior to the installation of the statue. The library had been completed a year earlier, and this courtyard was one of its most distinctive architectural features. Charles Follen McKim, the building’s architect, had drawn inspiration for the courtyard from the Palazzo della Cancelleria in Rome, and his design features arcaded walkways around three sides, with a balcony on the fourth side. He had also intended to place the statue in the pool in the center of the courtyard, and had presented it as a gift to the library, but he subsequently withdrew his gift in the wake of the controversy.

Today, more than 125 years after the first photo was taken, this scene remains much the same as it did when the library first opened. However, one noticeable difference is the center of the courtyard, which, in addition to the landscaping, now features a replica of the statue that had once caused so much controversy. In the 1990s, the library commissioned a replica of the original, and it was installed here in 1999.

Courtyard, Boston Public Library

The courtyard at the Boston Public Library’s McKim Building, around 1909. Image courtesy of the Boston Public Library.

The scene in 2021:

The main branch of the Boston Public Library is one of the city’s great architectural landmarks, and one of its most distinctive features is this courtyard in the middle of the building. Architect Charles Follen McKim modeled it after the Palazzo della Cancelleria in Rome, and has arcaded walkways on three sides, with a balcony on the fourth side and a pool and fountain in the center.

The library was completed in 1895, and the following year this fountain was very briefly the home of Bacchante and Infant Faun, a bronze sculpture by Frederick William MacMonnies. Cast in 1894, this statue features a nude reveler holding grapes above her head in her right hand, with a young child under her left arm. MacMonnies gave the statue to McKim as a gift, and he in turn presented it to the Boston Public Library for display here in the courtyard.

However, this decision sparked considerable controversy here in Boston, with critics objecting to both its gratuitous nudity and its apparent celebration of drunkenness. It was the subject of debate for several months leading up to its installation under the cover of darkness on the night of November 14, 1896. It was made available for public viewing two days later, with many praising its artistic merit while others denounced it as immoral.

Among the latter was the Reverend James Boyd Brady, pastor of the People’s Temple. Preaching his Sunday sermon the day before the statue was presented to the public, Brady decried it as “an infernal representation of strumpetry” and “a statue of smut and obscenity,” and declared that he would rather see a memorial to Benedict Arnold or John Wilkes Booth than “a memorial to the worst type of harlotry with which the earth was ever afflicted.” He was particularly concerned about the statue corrupting the morals of the youth, because “the innocent and the chaste will get their first intimations of vice” from this statue.

Despite—or perhaps because of—the months of controversy, the statue drew quite a crowd when it was finally put on public display on November 16. Reporting the next day, the Boston Globe noted that, at any given time, there was a crowd of around 200 people gathered here to view the statue. The newspaper went on to describe:

There were all sorts among the visitors, the connoisseur, or the man or woman whom everybody else thought must be a connoisseur because he or she presumed to compare the bronze woman’s curves with other nude celebrities, the clergyman looking possibly for a text, the stout woman with the lorgnette, the girl with her drawing materials who spends her days in front of De Chavanne’s and Abbey’s mural decorations, students of both sexes galore, down to the man who simply “knew a good shape” when he saw one.

Based on the Globe’s coverage, the opinion among the visitors seems to have been generally favorable. The article included several amusing anecdotes of reactions from various people, including one “very little man, not a connoisseur, but a practical thinker,” who did not understand what all the fuss was about. Knowing that one of the main objections was the portrayal of drunkenness, the man carefully studied the statue and concluded that the woman was not, in fact, intoxicated. He explained his reasoning:

Well, I don’t know nothing about her, but I tell you that she didn’t [get drunk]. Look at the way she’s standing. A woman couldn’t drink much wine and balance herself and the kid the way she’s doing, with her best foot up in the air. She’s all right, I tell you. I’ve seen ‘em.

The statue continued to draw crowds over the next two weeks, including one particularly busy Sunday afternoon on November 22, when an estimated ten thousand people came to see the statue between 2:00 p.m. and 6:00 p.m. As was the case on the first day, many visitors saw the statue as harmless, with the Globe quoting one woman who observed that it was no worse than the artwork on display next door at the Museum of Fine Arts. The Globe even mentioned how there were mothers who brought young children to see the statue, despite the corrupting influence that some feared it would have.

These generally favorable reactions among visitors did little to mollify the statue’s critics, though. Reverend Brady continued to be particularly vocal in his opposition. Speaking a week after the statue went on display, he feared that “Many an innocent girl, in a giddy mood, will look upon it and decide that the way to enjoyment and admiration is to throw away morality.” He went on to direct his anger at the library’s trustees, declaring:

Listen, if there is any one here that represents these trustees and art commissioners! I charge them with treason, treason, treason! And no petty treason, but high treason—treason to purity and sobriety and virtue and Almighty God.

The statue ultimately remained here in the courtyard for just two weeks, before being removed for the winter. This was not done in response to the criticism, but instead to protect it from the weather. The intent was to reinstall it in the spring, but over the winter the opposition only intensified, and McKim eventually decided to withdraw his gift in April 1897. The statue remained in storage at the library for several more months, but McKim subsequently offered it to the Metropolitan Museum of Art in New York. The museum accepted the gift, and the statue was moved out of Boston in June. For a time, it was located in the Great Hall, as shown in this earlier post, but it is now on display in the Engelhard Court, as shown in this 2023 photo:

In the meantime, the first photo here in this post was taken about 13 years after all of this controversy had been resolved, and it shows the courtyard looking diagonally across from the northwest corner. The pool is visible on the left side of the scene, but it has just a simple fountain in the space where the statue had very briefly stood in November 1896.

Today, more than a century after the first photo was taken, the courtyard of the Boston Public Library remains largely unchanged. It continues to be a quiet place to read and reflect in the midst of a busy city, while also serving as a venue for everything from musical performances to weddings. However, the one major difference between these two photos is the statue in the fountain, which is a replica of the Bacchante and Infant Faun statue that had generated so much controversy. By the early 1990s, the library had begun expressing interest in returning the statue to its original location here. The Metropolitan Museum of Art balked at this idea, so the library instead commissioned this replica, which was installed in 1999.

Sargent Gallery, Boston Public Library (3)

The Sargent Gallery in the Boston Public Library’s McKim Building in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

As explained in more detail in an earlier post, this gallery on the third floor of the McKim Building features a mural by prominent artist John Singer Sargent. Titled Triumph of Religion, the mural features scenes relating to Christianity, Judaism, and other ancient religions of the Near East. It was a long-term project for Sargent, who completed the mural panels in stages between 1895 and 1919.

The first photo was taken in 1896, shortly after the first installation of panels. Starting on the ceiling in the distance is Pagan Gods, featuring the goddess Astarte and the god Moloch. The large lunette at the top of the north wall in the distance is Israelites Oppressed, showing the enslavement of the Israelites by the Egyptians and the forced exile of the Israelites by the Assyrians. Beneath this panel is Frieze of Prophets, a three-panel set that depicts the various Old Testament prophets.

Over the next few decades, Sargent would add more panels to the gallery. This process is explained in more detail in the previous post, but it involved installing panels on the south wall in 1903, followed by the lunettes at the tops of the side walls in 1916. The last installation occurred in 1919, with the addition of Church in the foreground on the right side of the second photo, and Synagogue further in the distance on the right. In between these is a large blank space on the wall, where Sargent had intended to put the final panel, Sermon on the Mount. However, he died in 1925, before its completion, and the space has remained empty ever since.

Sargent Gallery, Boston Public Library (2)

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1916-1919. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view in the Sargent Gallery facing in the opposite direction from the previous post. The photos in that post show the original portion of John Singer Sargent’s mural Triumph of Religion, which was installed here in 1896. The rest of the panels were added over the next few decades, between 1903 and 1919.

Unlike the panels from 1896, which featured images related to the Old Testament and other religions of the ancient Near East, most of the subsequent panels focused on the New Testament. On the far side of the room, in the distant center of this scene, are two panels that were installed in 1903. The lunette panel depicts the Trinity, and it also has a crucifix with Adam on one side of it and Eve on the other. Beneath this panel is a rectangular one depicting eight angels.

The next installation occurred in 1916, shortly before the first photo was taken. This included the panel on the ceiling in the distance, titled Fifteen Mysteries of the Rosary, and two smaller panels beneath it on the walls: Handmaid of the Lord on the left, and Madonna of Sorrows on the right. The 1916 installation also included six lunette panels at the tops of the walls, with three on each side. On the left side is Fall of Gog and Magog, which is mostly out of view in these photos, followed by Israel and the Law in the center and Messianic Era in the distance. On the right side, starting in the foreground, is Hell, Judgment, and The Passing of Souls into Heaven.

The first photo was taken after the 1916 installation but prior to 1919, when Sargent added two more photos. One of these, just out of view on the far left in the 2021 photo, is Synagogue, and further in the distance on the left is Church. However, Sargent never finished the entire mural project. His intent had been to paint one final panel, depicting the Sermon on the Mount. It would have gone above the stairs, on the left side of the scene, but he died in 1925 before it was completed. The intended space here in the gallery has remained empty ever since, as seen on the left side of the 2021 photo.

Today, aside from the panels that were added in 1919, the only noticeable changes from the first photo are the floor lamps on the left and the railings on the steps to the right. Sargent’s mural underwent a major restoration from 2003 to 2004, and the gallery remains one of the most distinctive features of the McKim Building, which is renowned for both its architecture and its artwork

Sargent Gallery, Boston Public Library

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

This building serves as the main branch of the Boston Public Library, and it is also an important architectural and artistic landmark, both on the exterior and interior. The building itself was designed by Charles Follen McKim, a prominent architect of the firm of McKim, Mead & White, but he also worked with a number of other leading artists of the period. Sculptor Augustus Saint-Gaudens carved the seals above the main entrance, and his brother Louis carved two lions at the base of the grand staircase. Other sculptural works included the bronze statue Bacchante and Infant Faun, by Frederick William MacMonnies, which originally stood in the courtyard before being moved to the Metropolitan Museum of Art in New York. In addition, the interior includes murals by three major artists: Pierre Puvis de Chavannes in the grand staircase, Edwin Austin Abbey in the book delivery room, and John Singer Sargent, here on the third floor.

Sargent was born in Italy in 1856, but his parents were originally from Massachusetts. He studied at the École des Beaux-Arts in Paris, and by the late 19th century he had become one of the leading portrait painters of the Gilded Age. For this mural at the Boston Public Library, McKim gave him discretion over the theme, and Sargent chose Triumph of Religion, with images that focused on the history of Christianity and Judaism, along with other ancient Near East religions. This became a long-term project, with sections of the mural being installed in four different stages between 1895 and 1916.

The mural panels in this scene, located on the northern end of the gallery, were part of the original 1896 installation, and the first photo was taken the following year. The panel on the ceiling is titled Pagan Gods, and it features the goddess Astarte on the right side, and the god Moloch on the left. Beneath them, on the top of the north wall, is Israelites Oppressed, which depicts the Israelites being attacked by an Egyptian pharaoh on the left and an Assyrian king on the right. This represents the enslavement of the Israelites by the Egyptians, along with the conquest and forced exile of the Israelites by the Assyrian empire. The last three panels, which are located directly above the doors, feature various Old Testament prophets. From left to right, the panel on the left depicts Zephaniah, Joel, Obadiah, and Hosea; the panel on right depicts Micah, Haggai, Malachi, and Zechariah; and the central panel depicts Amos, Nahum, Ezekiel, Daniel, Elijah, Moses, Joshua, Jeremiah, Jonah, Isaiah, and Habakkuk.

The rest of the panels are not visible in this view of the gallery, but they were installed in 1903, 1916, and 1919. The final panel in the project was never completed because of Sargent’s death in 1926, and that space on the wall in the gallery remains blank. Overall, this particular view here at the north end of the gallery has changed very little since the first photo was taken over 125 years ago. The mural was extensively restored in 2003 and 2004, and this space is now known as the Sargent Gallery, in honor of the artist.

New Hampshire State Library, Concord, New Hampshire

The New Hampshire State Library on Park Street in Concord, around 1905. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The building in 2019:

The New Hampshire State Library dates back to 1717, making it the oldest state library in the country. It has been in Concord since 1808, and for most of the 19th century it was located in the State House. However, in 1895 the library moved into this building across Park Street from the State House. It was designed by New Hampshire-born architect Amos P. Cutting, and it features a Renaissance Revival exterior built of red Conway granite with contrasting light-colored Concord granite trim. In addition to the library, it also housed the New Hampshire Supreme Court upon its completion.

The building was dedicated on January 8, 1895, in a ceremony that was attended by a number of state dignitaries. Supreme Court justice Isaac W. Smith gave a speech, as George C. Gilmore, the chairman of the library’s board of trustees, and the keynote speaker was William Jewett Tucker, president of Dartmouth College. The closing speaker was Ainsworth Rand Spofford, a New Hampshire native who served as Librarian of Congress from 1864 to 1897.

For the next 75 years, this building continued to be used by both the Supreme Court and the State Library, but in 1970 the Supreme Court moved into its current building, located about a mile away on the other side of the Merrimack River. However, the library has remained here ever since, and the building has seen few exterior changes from this angle since the first photo was taken, aside from the removal of the tower around the 1960s.