Boston Light

Boston Light on Little Brewster Island in Boston Harbor, around 1906. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2021:

These two photos were not taken from the exact same angle; the first one was probably taken from a boat near the island, while the second one was taken with a telephoto lens from about two miles away on Georges Island. But, they both show essentially the same view of Little Brewster Island, the site of the first lighthouse in the present-day United States and the second-oldest existing lighthouse in the country.

During the colonial era, Boston was one of the most important seaports in British North America. Boston benefited from a large natural harbor, protected from the open ocean by a number of islands and peninsulas, but these same landforms also posed hazards to ships entering and leaving the harbor. So, to protect ships and the lives of their sailors, the first lighthouse in the British colonies was constructed here on Little Brewster Island, a small outcropping near the outer edge of the harbor. It was about 60 feet tall, built of rubble masonry, and it was lit for the first time on September 14, 1716.

The occasion was noted in The Boston News-Letter three days later, with the paper describing:

Boston, By vertue of An Act of Assembly made in the First Year of His Majesty’s Reign, For Building & Maintaining a Light House upon the Great Brewster [sic] (called Beacon Island) at the Entrance of the Harbour of Boston, in order to prevent the loss of the Lives & Estates of His Majesty’s Subjects; The said Light House has been built; And on Fryday last the 14th Currant the Light was kindled, which will be very useful for all Vessels going out and coming in to the Harbour of Boston, or any other Harbours in the Massachusets-Bay, for which all Masters shall pay to the Receiver of Impost, One Peny per Ton Inwards, and another Peny Outwards, except Coasters, who are to pay Two Shillings each, at their clearing Out. And all Fishing Vessels, Wood Sloops, etc. Five Shillings each by the year.

The first lighthouse keeper was George Worthylake, but he would soon become the first American lighthouse keeper to die in the line of duty. On November 3, 1718, he was returning to the lighthouse accompanied by his wife Ann and their daughter Ruth, along with an enslaved man, a servant, and a friend of the family. They took a sloop back to the vicinity of island, then boarded a canoe to make their landing. However, the canoe capsized, and all six people drowned.

Here again, The Boston News-Letter reported the tragedy:

Boston, On Monday last the 3d Currant an awful and Lamentable Providence fell out here, Mr. George Worthylake (Master of the Light-House upon the Great Brewster (called Beacon-Island) at the Entrance of the Harbour of Boston) Anne his Wife, Ruth their Daughter, George Cutler, a Servant, Shadwell their Negro Slave, and Mr. John Edge a Passenger; being on the Lord’s Day here at Sermon, and going home in a Sloop, drop Anchor near the Landing place and all got into a little Boat or Cannoo, designing to go on Shoar, but by Accident it overwhelmed, so that they were Drowned, and all found and Interred except George Cutler.

Although the article does not mention the specific burial place, George, Ann, and Ruth were all buried in Copp’s Hill Burying Ground, beneath a triple headstone that still survives today.

Aside from this article in the News-Letter, other writers covered the event. Perhaps most famously, 12-year-old Benjamin Franklin wrote a ballad, which he titled “The Lighthouse Tragedy.” No copies of the poem are known to survive, but in his autobiography Franklin referenced this and another similar poem that he wrote about Blackbeard, observing that:

They were wretched stuff, in the Grub-street-ballad style; and when they were printed he sent me about the town to sell them. The first [the lighthouse poem] sold wonderfully, the event being recent, having made a great noise. This flattered my vanity; but my father discouraged me by ridiculing my performances, and telling me verse-makers were generally beggars. So I escaped being a poet, most probably a very bad one.

In the meantime, the lighthouse continued in operation under a new keeper, and in 1719 a cannon was installed on the island for use as a fog signal. The tower was badly damaged by a fire in 1751, but it was subsequently repaired and remained in use until the start of the American Revolution. It was ultimately destroyed by the British on July 13, 1776, following their evacuation of Boston several months earlier.

Little Brewster Island remained devoid of a lighthouse for the rest of the American Revolution, but as the war was winding down in 1783 the Massachusetts legislature authorized the funding to construct a new lighthouse here. It was completed by the end of the year, and like its predecessor it was built of rubble masonry. However, it was somewhat taller, standing 75 feet in height. This tower, with some alterations over the years, is still standing today, as shown in the two photos in this post.

The lighthouse was completed prior to the current U.S. Constitution. At the time, the national government had very limited powers, so matters such as lighthouses were the responsibility of the individual states. Under the new Constitution, though, this became a part of the role of the federal government, which took over the operation of Boston Light in 1790.

Over the years, the exterior appearance of the lighthouse changed several times. In 1809, in response to large cracks in the walls, six iron bands were installed around the tower in order to provide additional structural support. Then, in 1859 the height of the tower was increased to 89 feet, and a new second-order Fresnel lens was installed in the lantern. Also during this time, the interior of the tower was lined with brick, and a brick entryway was added to the base of the tower.

By the time the first photo was taken around 1906, the lighthouse was joined by a number of other buildings on the island. Among these were two houses for the lighthouse keepers, along with ancillary structures such as the fog signal, cistern, oil house, and boathouse. The boathouse was situated next to a pier, and it was equipped with a marine railway. At the time, the light station was staffed by a head keeper and two assistant keepers, and they often lived here with their families as well.

Although still in active use as a lighthouse, the importance of Boston Light had diminished somewhat by the time this photo was taken. Around the turn of the 20th century, most large vessels began taking a more northerly channel into Boston Harbor, bypassing the old lighthouse. To accommodate this traffic, a new lighthouse was constructed in 1905 at the Graves, a rocky ledge about three miles to the northeast of Boston Light. This new lighthouse was taller than Boston Light, and it was also equipped with a larger first-order Fresnel lens.

Despite these changes in shipping routes, Boston Light remained an important lighthouse. There were some changes here in 1939, when the U.S. Lighthouse Service was absorbed by the Coast Guard, and there were further changes during World War II, when the light was extinguished for security purposes, although it was relit after the war. Then, in the postwar era, the role of lighthouse keepers started to become redundant, and lighthouses across the country were steadily automated, which eliminated the need for light stations that were staffed full time. However, just as Boston Light was the first lighthouse in the country, it was also the last one to be automated, in 1998.

Today, this scene is still easily recognizable from the first photo more than 115 years later. The large duplex keeper’s house is gone, having been deliberately burned in 1960, and the pier was destroyed during the blizzard of 1978.  Overall, though,  most of the other buildings are still here, including the 1884 keeper’s house, the 1899 boathouse, the 1889 oil house, and the 1876 fog signal building, which now also houses a generator. And, of course, the lighthouse is still here, with few exterior changes aside from the removal of one of the metal bands, leaving only five in its current appearance. It is the second oldest active lighthouse structure in the country, predated only by the 1764 Sandy Hook Light in New Jersey.

Despite being automated in 1998, Boston Light is still staffed by a resident keeper, although this is largely a ceremonial role. Along with most of the other harbor islands, Little Brewster Island is now part of the Boston Harbor Islands National Recreation Area. Unlike some of the larger islands, there is no ferry service or public access to Little Brewster, although the lighthouse can be seen from passing boats, from the mainland in Hull, or from Georges Island, as shown in the present-day photo.

Edgar Allan Poe Birthplace, Boston

The birthplace of Edgar Allan Poe at 62 Carver Street (modern-day Charles Street South) in Boston, around 1931-1932. Image courtesy of the Boston Public Library.

The scene in 2021:

Boston was the literary center of the country during the mid-19th century, and many of the leading writers of this period were born in Boston or the vicinity. Perhaps the most famous of these was Edgar Allan Poe, although ironically he spent only short periods of his life in Boston, and he tended to have a dim view of his native city and the literary luminaries who lived here.

This may have been, at least in part, because of a very different family situation. While most of the other prominent Boston writers came from affluent, respectable families, Poe’s parents had been actors, a profession that, in early 19th century Boston, was seen as a lowly, possibly immoral profession. Orphaned as a young child, Poe would go on to lead a rather nomadic life, frequently moving between different cities on the east coast and eventually culminating with his mysterious death in Baltimore at the age of 40.

Poe was the second child of David and Eliza Poe, who lived in Boston from the fall of 1806 until the spring of 1809. Although they were both actors, Eliza was evidently the more talented of the two. She had begun her acting career at the age of nine, and by fifteen she was married to fellow actor Charles Hopkins. However, he died three years later in 1805, and Eliza remarried to David Poe in April 1806. Compared to Eliza, David was relatively new to acting. He had been studying to become a lawyer, but in 1803, at the age of 19, he abandoned it for the stage. Contemporary accounts indicate that he did seem to have some natural talent, but he also suffered from debilitating stage fright, which often caused him to speak his lines too rapidly, or forget them altogether.

The Poes moved to Boston a few months after their marriage, and their first appearance here was on October 13, 1806 at the Federal Street Theatre, in the comedy Speed the Plough by Thomas Morton. By this point Eliza was about six months pregnant, but she did not let this slow her down. She continued to perform in a variety of plays until about two weeks until the birth of her first child, William Henry Poe, on January 30, 1807. David continued to act during this time, including several supporting roles in Shakespearean plays, such as Laertes in Hamlet and Malcolm in Macbeth. However, Eliza’s maternity leave was short, and she was back on stage within less than a month.

During their time in Boston, the Poes performed alongside some of the most prominent actors of the era, including Thomas Abthorpe Cooper and James Fennell. During Cooper’s visit to Boston in early 1808, the Poes had a variety of supporting roles in his Shakespearean performances. Among other roles, David was cast as Malcolm in Macbeth, and Eliza played Ophelia in Hamlet, with Cooper as Hamlet. David and Eliza also performed together alongside Cooper, appearing as the Duke of Albany and Cordelia, respectively, in King Lear.

However, despite their successes on the stage, the Poes evidently struggled financially. They had to sustain an busy schedule of performances in order to make ends meet, and in the spring of 1808 they were the subject of several benefit performances. As noted by Arthur Hobson Quinn in Edgar Allan Poe: A Critical Biography, these were special performances where the recipients would keep all of the profits, after the expenses from the performance were paid. The first benefit was held on March 21, with the Poes starring in The Virgin of the Sun. In advertising for the event, the Boston Commercial Gazette emphasized Eliza’s talents and work ethic, writing:

She has supported and maintained a course of characters, more numerous and arduous than can be paralleled on our boards, during any one season. Often she has been obliged to perform three characters on the same evening, and she has always been perfect in the text, and has well comprehended the intention of her author.

After reminding the readers of the many roles that she had preformed with such proficiency, the article concluded with:

We hope, therefore, that when the united recommendations of the talents of both Mr. & Mrs. Poe, are put up for public approbation, that the public will not only not discountenance virtuous industry and exertion to please, but will stretch forth the arm of encouragement to cheer, to support and to save.

However, with benefit performances such as this one, the intended recipients would earn the profits, but they would also be on the hook for making up the difference in the event that the proceeds did not cover the expenses. This was evidently the case for their March 21 performance, because a second benefit was subsequently scheduled for April 18. In advance of this, the Boston Democrat published an advertisement that noted:

[F]rom the great failure and severe losses sustained by their former attempts, they have been induced, by the persuasion of friends, to make a joint effort for public favor, in hopes of that sanction, influence, and liberal support, which has ever yet distinguished a Boston audience.

For this second benefit, they chose Friedrich von Schiller’s melodrama The Robbers, with David playing the role of Francis de Moor and Elizabeth playing Amelia. In organizing the benefit, they were assisted by their friends and fellow actors, Mr. and Mrs. Usher. The Poes and Ushers frequently performed together, and this would later lead to speculation about whether the Ushers were, many years later, the namesakes for one of Edgar Allan Poe’s most famous short stories.

It does not seem clear whether or not this second benefit was more successful than the first one. However, another source of speculation for later biographers was the fact that their second son, Edgar, was born exactly nine months and one day after this performance.

Because of incomplete records, it is hard to determine how many different houses the Poes lived in during their time in Boston. Their only confirmed place of residence was the house shown in the first photo, at what would become 62 Carver Street. They were definitely living here in the spring of 1808, when David Poe was listed here on tax records. And, although it is impossible to say for certain, the house is the most likely candidate for having been the birthplace of Edgar Allan Poe, who was born on January 19, 1809. Various sources have, at times, proposed 33 Hollis Street as his birthplace, but this conclusion was based on a faulty interpretation of city records.

The brick, Federal-style rowhouse at 62 Carver Street was built sometime after 1801 by Henry Haviland, a stucco worker who also ran a boarding house here. Haviland was living here in 1808, and his tenants included the Poes, John Hildreth, actor Daniel Grover, and ropemakers Joshua Barrett and Moses Andrew.

As was the case with her first pregnancy, Eliza Poe continued her busy acting schedule until shortly before Edgar was born. On January 13, just six days before he was born, she was playing the role of a peasant in The Brazen Mask, and she was back on stage just three weeks after his birth, appearing as Rosamonda in Abaellino, the Great Bandit on February 10.

Poe’s childhood in Boston proved to be very short-lived, with he and his family departing at the end of the season. David’s final role in Boston appears to have been Laertes in Hamlet on April 21, with Eliza playing the role of his sister Ophelia. Eliza would continue to appear in plays over the next few weeks, before concluding her time in Boston as Miss Marchmont in False Delicacy on May 12. The Poes subsequently departed Boston, and they were performing in New York by early September.

Unfortunately, life did not get any easier for the Poes after leaving Boston. David received negative reviews from some of the New York critics, and his final performance was on October 18, in Grieving’s a Folly. He was supposed to appear in the same play again two nights later, but a different play had top be substituted at the last minute, with contemporary accounts citing Poe’s “sudden indisposition” as the reason. This was often a euphemism for intoxication, leading some to suggest that Edgar Allan Poe may have inherited his alcoholism from his father. Either way, it marked the end of David’s acting career.

Eliza continued to act, and in December 1810 she gave birth to her third child, Rosalie, whose paternity is sometimes questioned. Eliza died a year later, likely from tuberculosis, at the age of 24, and David appears to have died around the same time. The three children were then split up, with young Edgar ending up with John and Frances Allan in Richmond, Virginia.

Edgar Allan Poe would eventually return to Boston several times over the course of his life. In 1827, while in the army, he was stationed at Fort Independence on Castle Island. It was during this time that Poe published his first work, Tamerlane and Other Poems. This 40-page pamphlet was printed in Boston by Calvin F. S. Thomas, although Poe’s name did not appear on it. Instead, the title page only indicated that it was “by a Bostonian.” However, only 50 copies were printed, and it received little attention. Today, only 12 copies are known to survive, making it one of the rarest books in the history of American literature.

Poe returned to Boston again in October 1845. By this point, he was a well-established author, and the Boston Lyceum invited him to speak at the Odeon Theatre. Although renamed, this was the same theater where, nearly 40 years earlier, Poe’s parents had regularly performed during their three seasons in Boston. Poe drew a sell-out crowd for the event, with the expectation that he would be presenting a new poem. Instead, however, he recited one of his early, obscure poems, “Al Aaraaf.” Written when he was a teenager, this was his longest poem, and it was particularly difficult to understand. Many in Boston saw this performance as an insult to the city, and Poe’s later remarks did little to mollify Bostonians.

Despite having been born in Boston, Poe had little regard for the city. This was particular true for its literary figures, whom he generally saw as overly moralistic in their writings, and he often referred to Bostonians as “Frogpondians,” after the frog pond on Boston Common. In responding to criticism of the Lyceum event, Poe published an essay in the Broadway Journal on November 1. In it, he acknowledged that he was born in Boston, writing:

We like Boston. We were born there—and perhaps it is just as well not to mention that we are heartily ashamed of the fact. The Bostonians are very well liked in their way. Their hotels are bad. Their pumpkin pies are delicious. Their poetry is not so good. Their Common is no common thing—and the duck-pond might answer—if its answer could be heard for the frogs.

Poe would make at least one more notable visit to Boston, in the fall of 1848. It was a little less than two years since the death of his wife Virginia, and he was in love with a married woman, Nancy “Annie” Richmond. Apparently out of desperation, he attempted suicided by overdosing on laudanum while he was in Boston. He was unsuccessful, but he ultimately died less than a year later in Baltimore, under mysterious circumstances.

In the meantime, Poe’s birthplace here in Boston would outlive him by more than a century, although given his disdain for Boston it seems unlikely that he would have been particularly concerned about its fate. And, Bostonians seemed similarly apathetic about it. While the homes of Poe’s Boston-area contemporaries like Emerson, Hawthorne, Alcott, and Longfellow have been preserved as museums, this was not to be the case for Poe’s birthplace.

By the early 20th century, this house was widely recognized as having been Poe’s birthplace, and a photograph and short article even appeared in the Boston Globe in 1924. At the time, the house was one in a long row of three-story brick buildings on the east side of Carver Street. The house on the right side of it, at 64 Carver Street, was still standing at that point, but it was demolished by the early 1930s, as shown by the parking area on the right side of the first photo in this post.

As for Poe’s birthplace at 62 Carver Street, its appearance likely had not changed much by the time the first photo was taken in the early 1930s. And, for that matter, its use had not changed much in the intervening years either. As was the case when Poe’s parents lived here in the early 1800s, it was likewise being used as a boardinghouse when the 1930 census was conducted several years before the photo was taken. According to the census, the boardinghouse was run by Margaret Trauvetter, a 53-year-old widow who lived here with her brother and seven boarders, all of whom were either single or widowed men. Most had working-class jobs, including a sailor, two clerks, a janitor, a storekeeper, and a stableman.

The house would remain here for several more decades, but in 1959 it was acquired by Boston Edison, which operated the adjacent Carver Street Substation. The house was demolished soon after, in order to expand the parking area for the substation. Today, the site is still a parking area, hidden behind a tall chain link fence with a privacy screen and barbed wire.

Although Poe’s birthplace at 62 Carver Street is gone, the two adjacent houses to the left are still standing, although because of street realignments this is now Charles Street South, rather than Carver Street. These two houses are the last survivors of the many three-story brick houses that once stood on this block, but they were built sometime in the late 1800s, so they would not have been here when Poe was born. However, there might still be one surviving remnant of Poe’s birthplace. The brick wall on the right side of the building in the present-day scene is a party wall that it once shared with its long-demolished neighbor. Because this was a shared wall, and because 62 Carver Street was much older, it is entirely possible that this was the original north wall of Poe’s birthplace, dating back to when it was built in 1801.

Overall, because his short childhood in Boston, and likely because of the mutual hostility between Poe and his native city, his origins here in Boston are often overlooked. However, he is not entirely forgotten here. While there are no markers here at this site to indicate that it was his birthplace, Poe is memorialized by a statue a few blocks to the north of here, at the corner of Boylston Street and Charles Street South. Unveiled in 2014, it features Poe, accompanied by a raven, walking with a partially-open briefcase, with papers spilling out of it. It is located only a short walk away from the frog pond on the Common that he was so fond of mocking, although—perhaps fittingly—the statue shows him walking away from the Common, with his back turned to Beacon Hill, where many of Boston’s elite had lived during his lifetime.

Courtyard, Boston Public Library (2)

The courtyard at the Boston Public Library’s McKim Building, in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view of the Boston Public Library’s courtyard looking diagonally across from the southeast corner. As explained in more detail in the previous post, this courtyard was very briefly the home of Bacchante and Infant Faun, a bronze statue by sculptor Frederick William MacMonnies. Installed here in November 1896, the statue generated significant controversy, both for its nudity and for its apparent celebration of drunkenness. It was placed in storage after just two weeks, and it was subsequently transferred to the Metropolitan Museum of New York, where it remains to this day.

The first photo was taken sometime in 1896, probably prior to the installation of the statue. The library had been completed a year earlier, and this courtyard was one of its most distinctive architectural features. Charles Follen McKim, the building’s architect, had drawn inspiration for the courtyard from the Palazzo della Cancelleria in Rome, and his design features arcaded walkways around three sides, with a balcony on the fourth side. He had also intended to place the statue in the pool in the center of the courtyard, and had presented it as a gift to the library, but he subsequently withdrew his gift in the wake of the controversy.

Today, more than 125 years after the first photo was taken, this scene remains much the same as it did when the library first opened. However, one noticeable difference is the center of the courtyard, which, in addition to the landscaping, now features a replica of the statue that had once caused so much controversy. In the 1990s, the library commissioned a replica of the original, and it was installed here in 1999.

Courtyard, Boston Public Library

The courtyard at the Boston Public Library’s McKim Building, around 1909. Image courtesy of the Boston Public Library.

The scene in 2021:

The main branch of the Boston Public Library is one of the city’s great architectural landmarks, and one of its most distinctive features is this courtyard in the middle of the building. Architect Charles Follen McKim modeled it after the Palazzo della Cancelleria in Rome, and has arcaded walkways on three sides, with a balcony on the fourth side and a pool and fountain in the center.

The library was completed in 1895, and the following year this fountain was very briefly the home of Bacchante and Infant Faun, a bronze sculpture by Frederick William MacMonnies. Cast in 1894, this statue features a nude reveler holding grapes above her head in her right hand, with a young child under her left arm. MacMonnies gave the statue to McKim as a gift, and he in turn presented it to the Boston Public Library for display here in the courtyard.

However, this decision sparked considerable controversy here in Boston, with critics objecting to both its gratuitous nudity and its apparent celebration of drunkenness. It was the subject of debate for several months leading up to its installation under the cover of darkness on the night of November 14, 1896. It was made available for public viewing two days later, with many praising its artistic merit while others denounced it as immoral.

Among the latter was the Reverend James Boyd Brady, pastor of the People’s Temple. Preaching his Sunday sermon the day before the statue was presented to the public, Brady decried it as “an infernal representation of strumpetry” and “a statue of smut and obscenity,” and declared that he would rather see a memorial to Benedict Arnold or John Wilkes Booth than “a memorial to the worst type of harlotry with which the earth was ever afflicted.” He was particularly concerned about the statue corrupting the morals of the youth, because “the innocent and the chaste will get their first intimations of vice” from this statue.

Despite—or perhaps because of—the months of controversy, the statue drew quite a crowd when it was finally put on public display on November 16. Reporting the next day, the Boston Globe noted that, at any given time, there was a crowd of around 200 people gathered here to view the statue. The newspaper went on to describe:

There were all sorts among the visitors, the connoisseur, or the man or woman whom everybody else thought must be a connoisseur because he or she presumed to compare the bronze woman’s curves with other nude celebrities, the clergyman looking possibly for a text, the stout woman with the lorgnette, the girl with her drawing materials who spends her days in front of De Chavanne’s and Abbey’s mural decorations, students of both sexes galore, down to the man who simply “knew a good shape” when he saw one.

Based on the Globe’s coverage, the opinion among the visitors seems to have been generally favorable. The article included several amusing anecdotes of reactions from various people, including one “very little man, not a connoisseur, but a practical thinker,” who did not understand what all the fuss was about. Knowing that one of the main objections was the portrayal of drunkenness, the man carefully studied the statue and concluded that the woman was not, in fact, intoxicated. He explained his reasoning:

Well, I don’t know nothing about her, but I tell you that she didn’t [get drunk]. Look at the way she’s standing. A woman couldn’t drink much wine and balance herself and the kid the way she’s doing, with her best foot up in the air. She’s all right, I tell you. I’ve seen ‘em.

The statue continued to draw crowds over the next two weeks, including one particularly busy Sunday afternoon on November 22, when an estimated ten thousand people came to see the statue between 2:00 p.m. and 6:00 p.m. As was the case on the first day, many visitors saw the statue as harmless, with the Globe quoting one woman who observed that it was no worse than the artwork on display next door at the Museum of Fine Arts. The Globe even mentioned how there were mothers who brought young children to see the statue, despite the corrupting influence that some feared it would have.

These generally favorable reactions among visitors did little to mollify the statue’s critics, though. Reverend Brady continued to be particularly vocal in his opposition. Speaking a week after the statue went on display, he feared that “Many an innocent girl, in a giddy mood, will look upon it and decide that the way to enjoyment and admiration is to throw away morality.” He went on to direct his anger at the library’s trustees, declaring:

Listen, if there is any one here that represents these trustees and art commissioners! I charge them with treason, treason, treason! And no petty treason, but high treason—treason to purity and sobriety and virtue and Almighty God.

The statue ultimately remained here in the courtyard for just two weeks, before being removed for the winter. This was not done in response to the criticism, but instead to protect it from the weather. The intent was to reinstall it in the spring, but over the winter the opposition only intensified, and McKim eventually decided to withdraw his gift in April 1897. The statue remained in storage at the library for several more months, but McKim subsequently offered it to the Metropolitan Museum of Art in New York. The museum accepted the gift, and the statue was moved out of Boston in June. For a time, it was located in the Great Hall, as shown in this earlier post, but it is now on display in the Engelhard Court, as shown in this 2023 photo:

In the meantime, the first photo here in this post was taken about 13 years after all of this controversy had been resolved, and it shows the courtyard looking diagonally across from the northwest corner. The pool is visible on the left side of the scene, but it has just a simple fountain in the space where the statue had very briefly stood in November 1896.

Today, more than a century after the first photo was taken, the courtyard of the Boston Public Library remains largely unchanged. It continues to be a quiet place to read and reflect in the midst of a busy city, while also serving as a venue for everything from musical performances to weddings. However, the one major difference between these two photos is the statue in the fountain, which is a replica of the Bacchante and Infant Faun statue that had generated so much controversy. By the early 1990s, the library had begun expressing interest in returning the statue to its original location here. The Metropolitan Museum of Art balked at this idea, so the library instead commissioned this replica, which was installed in 1999.

Sargent Gallery, Boston Public Library (3)

The Sargent Gallery in the Boston Public Library’s McKim Building in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

As explained in more detail in an earlier post, this gallery on the third floor of the McKim Building features a mural by prominent artist John Singer Sargent. Titled Triumph of Religion, the mural features scenes relating to Christianity, Judaism, and other ancient religions of the Near East. It was a long-term project for Sargent, who completed the mural panels in stages between 1895 and 1919.

The first photo was taken in 1896, shortly after the first installation of panels. Starting on the ceiling in the distance is Pagan Gods, featuring the goddess Astarte and the god Moloch. The large lunette at the top of the north wall in the distance is Israelites Oppressed, showing the enslavement of the Israelites by the Egyptians and the forced exile of the Israelites by the Assyrians. Beneath this panel is Frieze of Prophets, a three-panel set that depicts the various Old Testament prophets.

Over the next few decades, Sargent would add more panels to the gallery. This process is explained in more detail in the previous post, but it involved installing panels on the south wall in 1903, followed by the lunettes at the tops of the side walls in 1916. The last installation occurred in 1919, with the addition of Church in the foreground on the right side of the second photo, and Synagogue further in the distance on the right. In between these is a large blank space on the wall, where Sargent had intended to put the final panel, Sermon on the Mount. However, he died in 1925, before its completion, and the space has remained empty ever since.

Sargent Gallery, Boston Public Library (2)

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1916-1919. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view in the Sargent Gallery facing in the opposite direction from the previous post. The photos in that post show the original portion of John Singer Sargent’s mural Triumph of Religion, which was installed here in 1896. The rest of the panels were added over the next few decades, between 1903 and 1919.

Unlike the panels from 1896, which featured images related to the Old Testament and other religions of the ancient Near East, most of the subsequent panels focused on the New Testament. On the far side of the room, in the distant center of this scene, are two panels that were installed in 1903. The lunette panel depicts the Trinity, and it also has a crucifix with Adam on one side of it and Eve on the other. Beneath this panel is a rectangular one depicting eight angels.

The next installation occurred in 1916, shortly before the first photo was taken. This included the panel on the ceiling in the distance, titled Fifteen Mysteries of the Rosary, and two smaller panels beneath it on the walls: Handmaid of the Lord on the left, and Madonna of Sorrows on the right. The 1916 installation also included six lunette panels at the tops of the walls, with three on each side. On the left side is Fall of Gog and Magog, which is mostly out of view in these photos, followed by Israel and the Law in the center and Messianic Era in the distance. On the right side, starting in the foreground, is Hell, Judgment, and The Passing of Souls into Heaven.

The first photo was taken after the 1916 installation but prior to 1919, when Sargent added two more photos. One of these, just out of view on the far left in the 2021 photo, is Synagogue, and further in the distance on the left is Church. However, Sargent never finished the entire mural project. His intent had been to paint one final panel, depicting the Sermon on the Mount. It would have gone above the stairs, on the left side of the scene, but he died in 1925 before it was completed. The intended space here in the gallery has remained empty ever since, as seen on the left side of the 2021 photo.

Today, aside from the panels that were added in 1919, the only noticeable changes from the first photo are the floor lamps on the left and the railings on the steps to the right. Sargent’s mural underwent a major restoration from 2003 to 2004, and the gallery remains one of the most distinctive features of the McKim Building, which is renowned for both its architecture and its artwork