National Historic Landmark

First Church of Christ, Farmington, Connecticut

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The First Church of Christ, Congregational, on Main Street in Farmington, on July 29, 1940. Image courtesy of the Library of Congress, Historic American Buildings Survey Collection.

The church in 2021:

Farmington’s First Church of Christ, shown here in these two photos, stands as one of the best surviving examples of a colonial-era meetinghouse in Connecticut. It was completed in 1772, and it was designed and constructed by Judah Woodruff, a local builder who was responsible for many houses in Farmington during this period. As was the case for other meetinghouses of the era, it served as the religious, social, and political center of the town, functioning as a place not only for church services, but also for town meetings and other gatherings.

The church was established in 1652, and it occupied two earlier meetinghouses. The details of the first one are unclear, but the second one was completed in 1714, and it stood here in the vicinity of the present-day structure. This second meetinghouse was small and poorly built, and it had to serve the needs of a growing town. At the time, Farmington was significantly larger geographically, and included present-day towns such as Avon, Berlin, Bristol, Burlington, New Britain, Plainville, and Southington. Many of these places had their own parish churches by the mid-1700s, but their inhabitants still had to come here to Farmington for the town meetings.

By the late 1760s, the town had begun the process of planning for a new meetinghouse, and the construction work began in 1771, as indicated by the “July AD 1771” inscribed on one of the foundation stones. It was completed a little over a year later, and the dedication ceremony occurred on November 25, 1772. The architecture of the building is typical for colonial meetinghouses of its era, with a main entrance on the long side of the building and a steeple that is set off to the side. It would not be until the late 18th century that this trend shifted, and it became more common for meetinghouses to have main entrances on the gabled end of the building, and a steeple that rises from the roof above that entrance.

The interior of the Farmington meeting house likewise reflected colonial-era styles. The pulpit was located in the middle of the long side of the building, so that the interior was much wider than it was long, in contrast to later church designs. On the main floor were a series of box pews that were rented by families, and there were more pews on the gallery, along with rows of benches in front of them. As was the case in most colonial meetinghouses, seating reflected social status, and the more prominent families generally occupied the pews closer to the front, while young unmarried people, along with people of color, were usually in the less desirable seats in the gallery.

When the current meetinghouse was constructed, the pastor of the church was Timothy Pitkin. A 1747 graduate of Yale, Pitkin had subsequently married Temperance Clap, daughter of Yale president Thomas Clap, and then became the pastor here in Farmington in 1752. He came from a prominent Connecticut family; his father, William Pitkin, was the colonial governor from 1766 to 1769, and Timothy’s son, also named Timothy, was in the U.S. House of Representatives from 1805 to 1819. Aside from serving as pastor, Pitkin was also a benefactor of the new meetinghouse; he contributed 20 pounds toward its construction, which was a significant part of his 125 pound annual salary.

The meetinghouse was completed right around the time when Connecticut and the other colonies were dealing with questions relating to British authority. Here in Farmington, residents condemned the so-called Intolerable Acts, which Parliament had passed in response to the Boston Tea Party. At a June 1774 town meeting here, the voters of Farmington declared their opposition to “such arbitrary and tyrannical acts,” and they approved a measure to gather food and transport it to Boston to aid the beleaguered residents there.

Then, in September the town approved the purchase of stockpiles of lead, flints, and powder, and in December it indicated its support for the resolutions of the First Continental Congress. However, not everyone in the town was apparently united in their support. The town records also indicate that, at the December meeting, Matthias Loaming, and Nehemiah Royce were declared to be “Open Enemies to their country” for refusing to vote on the measure. As a result, the town voted to “withdraw all connection from them, untill they shall make Public Retraction of their Principles and Sentiments in the matters aforesaid.”

Once the Revolution started, Farmington supported the Patriot cause. At a town meeting here in March 1777, voters approved a bonus system to encourage residents to enlist in the Continental Army. Soldiers would receive five pounds upon enlistment, followed by another five pounds after completing one year of service. Then, in September the town approved providing two shirts and two pairs of stockings to those who were in the army.

Aside from approving expenditures to fight against British rule, another matter that came up here in the meetinghouse was the need to maintain decorum during worship services. In December 1772, soon after the meetinghouse opened, the town addressed the issue. As quoted in Noah Porter’s 1872 Historical Discourse on the church, the complaint was that:

[I]t is suggested by many members of this society that indecencies are practiced by the young people upon the Sabbath in time of public worship by frequently passing and repassing by one another in the galleries, and intermingling sexes to the great disturbance of many serious and well minded people.

Naturally, such scandalous behavior as unmarried people sitting with members of the opposite sex could not be tolerated here, so the town designated separate gallery staircases for men and women. However, it does not seem to have had the desired effect, because it was still an issue over 40 years later when, in a similar issue was raised in 1813. As quoted by Porter, the church declared:

that the practice of certain young gentlemen in themselves in the pews on the female side of the gallery in times of public worship is disorderly, and ought to be, and is, by this society, wholly disapproved of.

This issue was eventually resolved in the mid-1820s, when the pews in the galleries were replaced with slip pews, and young people were encouraged to sit with their families, rather than being largely unsupervised in the galleries. The old pews on the main floor were later replaced in 1836, and around this same time the original high pulpit was also removed. Another sign of changing times came in 1824, when the first stoves were installed. Prior to this time, as was typical for colonial-era meetinghouses, people would have to bring their own foot stoves if they wanted heat.

Perhaps the single most notable event in the history of this building is its involvement in the Amistad case. Farmington was one stop in the long odyssey of the survivors from La Amistad, as they traveled from Africa to Cuba to Connecticut, before ultimately returning to Africa. It began when a group of Mende people from Sierra Leone were captured and transported to Cuba. From there, 53 of them were sold in Havana and then transported on the schooner La Amistad. During this trip the Mendes, led by Cinqué, overpowered the small crew, killed the captain and cook, and forced the others to sail to Africa. However, the navigators deliberately kept the ship off course, and it was intercepted by U.S. authorities off the coast of New York City in August 1839.

This incident occurred in the midst of rising tensions in the United States surrounding the future of slavery, and it led to several important questions that the courts had to address. These included the issues of whether or not the Mendes had been legally enslaved, since the international slave trade was illegal in the United States, and also whether or not their mutiny had been a justifiable act of self defense. President Martin Van Buren, under pressure from Spanish authorities and from southern slave owners, favored returning them to Cuba. They were ultimately put on trial in Connecticut, with two different court cases in Hartford and New Haven. The court found in their favor, but the Van Buren administration appealed it to the Supreme Court, which upheld the lower court’s ruling in 1841.

With this decision, the Mendes were free, but they still had to get back home. They would end up spending much of 1841 in Farmington, where the abolitionist-minded community provided them with places to live while also working to raise money for their return trip to Africa. There were 36 survivors by the time they arrived in Farmington, with the rest having died at sea or while in prison. One more, a man named Foone, drowned while swimming in the Farmington Canal in August, but the other 35 remained here until November. Throughout this time, they regularly attended church services here in this building.

The town held a farewell service for them on November 17, here in the meetinghouse. The Reverend Joel Hawes of the First Church in Hartford preached a sermon for the occasion, based on the verse “And hath made of one blood all nations of men, for to dwell on all the face of the earth” from Acts 17:26. In his sermon, Hawes praised African culture, denounced the effects of slavery on the people of Africa, emphasized the sinfulness of racism, and reminded Christians about how all humans are a part of the same family. After the sermon, several of the Mendes spoke and sang, and then Cinqué delivered a narrative of their captivity. He spoke in his native language, and one of the other Amistad captives, Kinna, translated it into English for the crowd. They departed Farmington two days later on a canal boat, headed for New York. There, they attended another farewell service, and then boarded a ship to Sierra Leone, where they arrived in 1842.

In the years that followed, the old meetinghouse continued to stand here in the center of Farmington as an important town landmark. After 1830 it was no longer used for town meetings, a move that reflected changing attitudes surrounding the relationship between church and state, but it continued to be used by the First Church for its worship services. By the time the first photo was taken in 1940, the building was nearly 170 years old, yet its exterior had largely retained its architectural integrity.

Today, the First Church is still an active church congregation, and this building stands as a well-preserved example of a colonial-era New England meetinghouse. From this angle, there have been few changes aside from the addition of several windows and the removal of the shutters. These shutters would not have been original to the building, so they were probably removed in order to reflect its 18th century appearance. In 1972, the building was named as a contributing property in the Farmington Historic District, and then in 1975 it was individually designated as a National Historic Landmark.

Peter Tufts House, Medford, Massachusetts (2)

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

As explained in more detail in the previous post, this house was built around 1677-1680 as the home of Peter Tufts Jr. and his wife Elizabeth. It has an unusual style for 17th century New England homes, as it is built of brick rather than wood, and it has features such as a gambrel roof and end chimneys that did not become common in the region until the 1700s. It was later altered with the addition of dormer windows, and the interior was extensively renovated in 1890, leaving very little original material aside from the frame and the staircase.

The first photo shows the appearance of the house around the turn of the 20th century. Since then, it has undergone a few other changes, most significantly the addition of a small porch at the front door, as shown in the second photo. Overall, though, the house stands as an important colonial-era landmark. It is one of the oldest surviving brick houses in the United States, along with being one of the earliest known examples of a gambrel roof. For many years it was owned by several different preservation organizations, including the Society for the Preservation of New England Antiquities and the Medford Historical Society & Museum. It is now privately owned, although it continues to be subject to deed restrictions that protect its exterior and interior appearances.

Peter Tufts House, Medford, Massachusetts

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

When the first photo was taken at the turn of the 20th century, this house was mistakenly identified as the Cradock House, based on the belief that it had been built in 1634 by Matthew Cradock, one of the founders of the Massachusetts Bay Company. This would have made it one of the oldest surviving houses in New England, but subsequent research showed that it was actually built several decades later, around 1677-1680. Although not as old as it was once assumed to be, it is nonetheless a very early New England house, and it stands as one of the oldest surviving brick houses in the United States and one of the earliest examples of a gambrel roof.

This house was built by Peter Tufts Sr. (c.1617-1700) for his son, Peter Tufts Jr. (1648-1721). At the time, the younger Peter was married to his first wife Elizabeth (1650-1684), and they had several young children. They would have a total of five children together before Elizabeth’s death in 1684, and he remarried six months later to Mercy Cotton (1666-1715). She was from a prominent family; her paternal grandfather was the famous Boston minister John Mather, and her cousin was Cotton Mather. On her mother’s side, her grandfather was Governor Simon Bradstreet, and her grandmother was Anne Bradstreet, the first published poet in British North America. Mercy and Peter had 13 children who were born between 1686 and 1709, although seven of them died in infancy.

The architecture of this house is unusual for 17th century New England. Houses of this period tended to be built of wood, and typically had central chimneys rather than the chimneys on either end of the house. The gambrel roof was also unusual for this time period, and would not become common in New England until the rise of Georgian architecture in the mid-1700s. Another distinctive feature of the house is its window arrangement, which includes small oval windows here on the front facade and also on the sides of the house.

By the time the first photo was taken, the house was over 200 years old, and it had undergone some exterior changes, including the addition of dormer windows. However, there were even more drastic changes on the interior, which occurred after an 1890 renovation. In the process, almost the entire interior was gutted, leaving only the beams and the staircase from the original structure. Another change, which occurred shortly after the first photo was taken, was the addition of a small porch at the front door, as shown in the second photo.

In the years since the first photo was taken, the city of Medford has grown up around the house. When the first photo was taken, the house was situated on a fairly large lot at the corner of Riverside Avenue and Spring Street. However, most of this property was later subdivided, leaving just a small parcel for the old house. Because it was built long before the modern street network was laid out, the house sits at an odd angle relative to the street and the adjacent houses. Its front facade faces due south, while its neighbors generally face south-southwest.

During the 20th century, the Peter Tufts House was owned by several different preservation organizations. In 1930 it was acquired by the Society for the Preservation of New England Antiquities, which later became Historic New England. The house was designated as a National Historic Landmark in 1968, and then in 1982 it was purchased by the Medford Historical Society & Museum, which rented it to resident caretakers. However, by the early 2000s it was in need of significant work that was beyond the capacity of the historical society. As a result, in 2017 it was sold to a private owner, although it continues to be protected by deed restrictions placed on it by Historic New England, which limit the kinds of exterior and interior changes that can be made to the house.

Old Patent Office Building, Washington, DC (2)

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The south entrance to the Old Patent Office Building on F Street NW in Washington, DC, around 1900-1906. Photographed by William Henry Jackson; image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2021:

As explained in the previous post, this building was constructed between 1836 and 1867 as the home of the Patent Office. The oldest section, which opened in 1840, is shown here in the foreground, and it can be distinguished from the rest of the building by its darker-colored sandstone exterior. It was designed by architect Robert Mills in the Greek Revival style, and the entrance here on F Street NW once had a large staircase leading up to the portico, as shown in the first photo.

This staircase was eventually removed in 1936 when the street was widened, but the rest of the building avoided possible demolition in the 1950s, when there had been a proposal to replace it with a parking lot. It was ultimately preserved, was designated as a National Historic Landmark, and it is now the home of the Smithsonian American Art Museum and the National Portrait Gallery.

Old Patent Office Building, Washington, DC

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The Old Patent Office Building, seen from the corner of 7th Street NW and F Street NW in Washington, DC, around 1900. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The building in 2021:

These two photos show the Old Patent Office Building, which was constructed in stages between 1836 and 1867. The building has a roughly rectangular footprint, with a courtyard in the center, and it occupies the entire block between F Street NW, G Street NW, 7th Street NW, and 9th Street NW. It was designed by prominent architect Robert Mills, with a Greek Revival style that was popular for public buildings of this era.

The oldest part of the building is the southern wing, shown here on F Street NW on the left side of the scene. It was completed in 1853, and it can be distinguished from the rest of the structure by the darker-colored sandstone exterior, in contrast to the lighter-colored marble of the later wings on the east and west. This wing originally had a large staircase at the main entrance, as shown in the first photo, but this was removed in 1936 when the street was widened.

The primary purpose for this building was to serve as a repository for models of new inventions, which had to be submitted as part of the patent process. However, the building also served a number of other roles in its early years, including as the home of the Department of the Interior from 1852 to 1917, as a hospital and barracks in the aftermath of the Battle of Antietam in 1863, and as the site of Lincoln’s second inaugural ball in 1865.

The building suffered a major fire in 1877 that caused significant damage to the building and the loss of many patent models, but it was subsequently restored. The Patent Office remained here until 1932, and the building was subsequently occupied by the Civil Service Commission. It was threatened by demolition in the 1950s, but it was ultimately preserved and designated as a National Historic Landmark in 1965. Since 1968, it has been the home of the Smithsonian American Art Museum and the National Portrait Gallery. With the exception of the stairs on the left side, the exterior has remained well-preserved throughout this time, and it stands as perhaps the finest example of Greek Revival architecture in Washington.

Phillips School, Boston

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The Phillips School at the corner of Pinckney and Anderson Streets in Boston, in 1860. Photo taken by Josiah Johnson Hawes. Courtesy of the Boston Public Library.

The building in 2021:

A high school education is a near-ubiquitous experience for modern Americans, but this was not always the case. In the early years of the country’s history, secondary education was generally only available to white boys whose families had the inclination and financial ability to send them to a limited number of private academies. However, this concept began to change in the first half of the 19th century, when social reform helped lead to an increased access to education.

One of the first public high schools in the United States was the English High School in Boston, which opened in 1821. Unlike most of the earlier schools, which focused on preparing students for college, this school was intended more for middle class students, particularly those who were looking to become merchants and mechanics. The 1871 book Semi-Centennial History of The English High School provides an overview of the course of study at the school during its early years. In their first year, pupils studied:

Composition; Reading from the most approved authors; Exercises in criticism, comprising critical analyses of the language, grammar, and style of the best English authors, their errors and beauties; Declamation; Geography; Arithmetic continued; Algebra.

In their second year, they studied:

Composition; Reading; Exercises in criticism; Declamation; Algebra; Ancient and modern history and chronology; Logic; geometry; Plane Trigonometry, and its application to mensuration of heights and distances; Navigation; Surveying; Mensuration of superficies and solids; Forensic discussions.

And, in their third year, they studied:

Composition; Exercises in criticism; Declamation; Mathematics; Logic; History, particularly that of the United States; Natural Philosophy including Astronomy; Moral and Political Philosophy.

The school was housed at a temporary location for several years, but in 1824 it moved into this newly-constructed building at the corner of Pinckney and Anderson Streets on Beacon Hill. Although this neighborhood is predominantly residential, the school fit in well with its surroundings. Like the nearby rowhouses on Beacon Hill, the school was built of brick, and its design incorporated a blend of older Federal-style architecture with newer Greek Revival-style elements. It was formally dedicated at a ceremony on November 2, 1824, which was attended by a number of city dignitaries, including Mayor Josiah Quincy III and the Reverend John Pierpont, future maternal grandfather of financier J.P. Morgan. An article published in the November 13, 1824 issue of the Boston Recorder describes the event:

This new school house surpasses any other in the city for beauty and accommodations. Besides ample rooms below for ward meetings and other public purposes, the two higher stories contain accommodations for six hundred scholars, and the whole is warmed and ventilated by two furnaces. Its situation, on the most elevated spot in the city, commands a view of the heavens, which most admirably adapts it for astronomical pursuits, which constitute one of the important branches of instruction—and this alone would render it the most eligible location for the seminary. The handsome cupola on the summit is calculated to afford increased facilities for the same pursuit, and together with the commodious apartments below, furnishes, for the first time, sufficient space and accommodations for the preservation & employment of its fine collection of philosophical instruments.

The ceremony of the introduction of the Preceptor and pupils, by the Mayor and Aldermen and School Committee, attended by such parents and other citizens as chose to attend, was a most interesting scene. The Rev. Mr. Pierpont, of the School Committee, commenced by an appropriate and affecting prayer. The address by the Mayor to the pupils, a hundred and forty promising youths, fully explained to them the high privileges and most important advantages they enjoyed for education, the judicious and expensive patronage extended to the Seminary by the public—that in fact nothing was left undone to afford them every facility for their moral and intellectual improvement—and that if these superior advantages were not duly appreciated and improved by them, the fault must be acknowledged entirely their own. He explained to them the obvious and immediate advantages of their several studies for the advancement of their own personal pursuits, and for their improvement and elevation in their political relations as citizens.

The English High School remained at this location for the next 20 years. Enrollment fluctuated during this time, but was generally between 110 and 140 students in any given year. It dropped as low as 104 students in 1839, but by 1843 enrollment had risen to 170, the highest number while the English High School was in this building. However, graduation rates were low throughout this time. Of the 73 students who enrolled here in 1824, for example, only 13 subsequently graduated. Most years saw similar attrition rates, and the largest graduating class during this period was 24, out of 61 students who had entered in 1839.

The English High School relocated to a new building on Bedford Street in 1844, and the old building here on Beacon Hill became a grammar school. It was named the Phillips School, in honor of Boston’s first mayor, John Phillips, and it opened in the fall of 1844. However, just a few months later, on February 1, 1845, it was heavily damaged by a fire that started in a furnace flue in the basement. It was subsequently repaired, and by 1847 the school enrolled 369 boys.

The 1851 book Sketches of Boston, Past and Present includes a description of the school and its students:

The location of the district from which the school is gathered, is one of the most favorable in the city, as its pupils generally come from the first class families. While this fact is beneficial in many respects, it almost necessarily keeps the school “young,” as its pupils are early transferred to higher schools.

What this book’s description of the school did not include was the fact that it was exclusively for white students. At the time, Boston’s public schools were segregated, and black children who lived in the vicinity of Beacon Hill attended the Abiel Smith School, which still stands a few block away on Joy Street. However, change was already underway, beginning in 1848 when a black Boston resident, Benjamin Roberts, sued the city to allow his daughter to attend one of the white schools closer to their house, rather than the Smith School. He lost his lawsuit, and also lost the appeal, when the state’s Supreme Judicial Court upheld Boston’s segregated school system. Undeterred, Roberts then enlisted the help of the abolitionist community, both black and white, and successfully petitioned the state legislature to outlaw school segregation in Massachusetts. This law went into effect in 1855, and Massachusetts became the only state to ban school segregation in the 1800s, nearly a century before the landmark Brown v. Board of Education did the same at the national level.

Here on Beacon Hill, the Phillips School was among the first of Boston’s schools to be integrated, with 15 black students enrolling here for the first day of classes in the fall of 1855. This desegregation in Boston was celebrated by the abolitionist newspaper The Liberator, which declared on September 7, 1855 that:

On Monday last, Boston ceased to be, for the first time in her history, contumaciously unjust and basely proscriptive in regard to equal school rights among her children, irrespective of complexions distinctions.

The newspaper then went on to provide an excerpt from the Evening Telegraph, which described the first day of integration:

The introduction of the colored youth into the schools, we are happy to say, was accomplished with general good feeling on the part of both teachers and white children. At the Phillips School, at the West End, one or two of the white boys were making a little merry sport at the colored pupils as they came up, but the principal, Mr. Hovey, stayed it at once by the quiet remark, ‘Is that your politeness to strangers?’ One enthusiastic white boy ran through Myrtle street, swinging his satchel, and crying out—’Hurrah! we are to have the darkies to-day, and I’m going to have one right side of me!’ . . . The appearance of the colored children in the heretofore by them unfrequented streets leading to the school houses created a ‘sensation’ among the neighbors, who filled the windows, probably in anticipation of trouble. So far as we can hear, there was none, however, in any part of the city.

The first photo was taken only a few years after integration, by prominent photographer Josiah Johnson Hawes. At this point it was still the Phillips School, but within a few years the school would relocate to a new building and would become the Wendell Phillips School, named in honor of the prominent abolitionist and son of the original namesake.

In the meantime, by the late 19th century the old building here in this scene had become a primary school, named the Sharp School. Among the teachers here at the Sharp School was Elizabeth N. Smith, who had been the first black teacher at an integrated school in Boston when she started her career at a different school in 1869. She eventually ended up teaching here at the Sharp School from 1894 until shortly before her death in 1899.

The Sharp School remained here until it closed in 1946, and the building was subsequently sold to the Boston School of Pharmacy. Then, in 1955 the building became the home of the Carnegie Institute, which focused on training medical professionals such as X-ray technicians, lab technicians, medical assistants, and medical secretaries. This school was still around as late as 1980, and was named the Carnegie Division of the Bay State Junior College. However, it appears to have closed soon after, because in 1983 this building was converted into condominiums, after more than 150 years of housing a wide variety of schools.

Today, over 160 years after Josiah Johnson Hawes took the first photo, the exterior of the building has remained well-preserved, despite many changes in use over the years. Its surroundings are also largely unchanged, with most of the early 19th century rowhouses still standing on the narrow streets of Beacon Hill. The old school building is significant not only for its role in the early history of public high school education in America, but also for its pioneering role in school desegregation. It is an important part of the Beacon Hill Historic District, and it is also a stop on the Black Heritage Trail, which highlights the history and landmarks of the free black community that prospered on Beacon Hill during the 19th century.