Courtyard, Boston Public Library (2)

The courtyard at the Boston Public Library’s McKim Building, in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view of the Boston Public Library’s courtyard looking diagonally across from the southeast corner. As explained in more detail in the previous post, this courtyard was very briefly the home of Bacchante and Infant Faun, a bronze statue by sculptor Frederick William MacMonnies. Installed here in November 1896, the statue generated significant controversy, both for its nudity and for its apparent celebration of drunkenness. It was placed in storage after just two weeks, and it was subsequently transferred to the Metropolitan Museum of New York, where it remains to this day.

The first photo was taken sometime in 1896, probably prior to the installation of the statue. The library had been completed a year earlier, and this courtyard was one of its most distinctive architectural features. Charles Follen McKim, the building’s architect, had drawn inspiration for the courtyard from the Palazzo della Cancelleria in Rome, and his design features arcaded walkways around three sides, with a balcony on the fourth side. He had also intended to place the statue in the pool in the center of the courtyard, and had presented it as a gift to the library, but he subsequently withdrew his gift in the wake of the controversy.

Today, more than 125 years after the first photo was taken, this scene remains much the same as it did when the library first opened. However, one noticeable difference is the center of the courtyard, which, in addition to the landscaping, now features a replica of the statue that had once caused so much controversy. In the 1990s, the library commissioned a replica of the original, and it was installed here in 1999.

Courtyard, Boston Public Library

The courtyard at the Boston Public Library’s McKim Building, around 1909. Image courtesy of the Boston Public Library.

The scene in 2021:

The main branch of the Boston Public Library is one of the city’s great architectural landmarks, and one of its most distinctive features is this courtyard in the middle of the building. Architect Charles Follen McKim modeled it after the Palazzo della Cancelleria in Rome, and has arcaded walkways on three sides, with a balcony on the fourth side and a pool and fountain in the center.

The library was completed in 1895, and the following year this fountain was very briefly the home of Bacchante and Infant Faun, a bronze sculpture by Frederick William MacMonnies. Cast in 1894, this statue features a nude reveler holding grapes above her head in her right hand, with a young child under her left arm. MacMonnies gave the statue to McKim as a gift, and he in turn presented it to the Boston Public Library for display here in the courtyard.

However, this decision sparked considerable controversy here in Boston, with critics objecting to both its gratuitous nudity and its apparent celebration of drunkenness. It was the subject of debate for several months leading up to its installation under the cover of darkness on the night of November 14, 1896. It was made available for public viewing two days later, with many praising its artistic merit while others denounced it as immoral.

Among the latter was the Reverend James Boyd Brady, pastor of the People’s Temple. Preaching his Sunday sermon the day before the statue was presented to the public, Brady decried it as “an infernal representation of strumpetry” and “a statue of smut and obscenity,” and declared that he would rather see a memorial to Benedict Arnold or John Wilkes Booth than “a memorial to the worst type of harlotry with which the earth was ever afflicted.” He was particularly concerned about the statue corrupting the morals of the youth, because “the innocent and the chaste will get their first intimations of vice” from this statue.

Despite—or perhaps because of—the months of controversy, the statue drew quite a crowd when it was finally put on public display on November 16. Reporting the next day, the Boston Globe noted that, at any given time, there was a crowd of around 200 people gathered here to view the statue. The newspaper went on to describe:

There were all sorts among the visitors, the connoisseur, or the man or woman whom everybody else thought must be a connoisseur because he or she presumed to compare the bronze woman’s curves with other nude celebrities, the clergyman looking possibly for a text, the stout woman with the lorgnette, the girl with her drawing materials who spends her days in front of De Chavanne’s and Abbey’s mural decorations, students of both sexes galore, down to the man who simply “knew a good shape” when he saw one.

Based on the Globe’s coverage, the opinion among the visitors seems to have been generally favorable. The article included several amusing anecdotes of reactions from various people, including one “very little man, not a connoisseur, but a practical thinker,” who did not understand what all the fuss was about. Knowing that one of the main objections was the portrayal of drunkenness, the man carefully studied the statue and concluded that the woman was not, in fact, intoxicated. He explained his reasoning:

Well, I don’t know nothing about her, but I tell you that she didn’t [get drunk]. Look at the way she’s standing. A woman couldn’t drink much wine and balance herself and the kid the way she’s doing, with her best foot up in the air. She’s all right, I tell you. I’ve seen ‘em.

The statue continued to draw crowds over the next two weeks, including one particularly busy Sunday afternoon on November 22, when an estimated ten thousand people came to see the statue between 2:00 p.m. and 6:00 p.m. As was the case on the first day, many visitors saw the statue as harmless, with the Globe quoting one woman who observed that it was no worse than the artwork on display next door at the Museum of Fine Arts. The Globe even mentioned how there were mothers who brought young children to see the statue, despite the corrupting influence that some feared it would have.

These generally favorable reactions among visitors did little to mollify the statue’s critics, though. Reverend Brady continued to be particularly vocal in his opposition. Speaking a week after the statue went on display, he feared that “Many an innocent girl, in a giddy mood, will look upon it and decide that the way to enjoyment and admiration is to throw away morality.” He went on to direct his anger at the library’s trustees, declaring:

Listen, if there is any one here that represents these trustees and art commissioners! I charge them with treason, treason, treason! And no petty treason, but high treason—treason to purity and sobriety and virtue and Almighty God.

The statue ultimately remained here in the courtyard for just two weeks, before being removed for the winter. This was not done in response to the criticism, but instead to protect it from the weather. The intent was to reinstall it in the spring, but over the winter the opposition only intensified, and McKim eventually decided to withdraw his gift in April 1897. The statue remained in storage at the library for several more months, but McKim subsequently offered it to the Metropolitan Museum of Art in New York. The museum accepted the gift, and the statue was moved out of Boston in June. For a time, it was located in the Great Hall, as shown in this earlier post, but it is now on display in the Engelhard Court, as shown in this 2023 photo:

In the meantime, the first photo here in this post was taken about 13 years after all of this controversy had been resolved, and it shows the courtyard looking diagonally across from the northwest corner. The pool is visible on the left side of the scene, but it has just a simple fountain in the space where the statue had very briefly stood in November 1896.

Today, more than a century after the first photo was taken, the courtyard of the Boston Public Library remains largely unchanged. It continues to be a quiet place to read and reflect in the midst of a busy city, while also serving as a venue for everything from musical performances to weddings. However, the one major difference between these two photos is the statue in the fountain, which is a replica of the Bacchante and Infant Faun statue that had generated so much controversy. By the early 1990s, the library had begun expressing interest in returning the statue to its original location here. The Metropolitan Museum of Art balked at this idea, so the library instead commissioned this replica, which was installed in 1999.

Sargent Gallery, Boston Public Library (3)

The Sargent Gallery in the Boston Public Library’s McKim Building in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

As explained in more detail in an earlier post, this gallery on the third floor of the McKim Building features a mural by prominent artist John Singer Sargent. Titled Triumph of Religion, the mural features scenes relating to Christianity, Judaism, and other ancient religions of the Near East. It was a long-term project for Sargent, who completed the mural panels in stages between 1895 and 1919.

The first photo was taken in 1896, shortly after the first installation of panels. Starting on the ceiling in the distance is Pagan Gods, featuring the goddess Astarte and the god Moloch. The large lunette at the top of the north wall in the distance is Israelites Oppressed, showing the enslavement of the Israelites by the Egyptians and the forced exile of the Israelites by the Assyrians. Beneath this panel is Frieze of Prophets, a three-panel set that depicts the various Old Testament prophets.

Over the next few decades, Sargent would add more panels to the gallery. This process is explained in more detail in the previous post, but it involved installing panels on the south wall in 1903, followed by the lunettes at the tops of the side walls in 1916. The last installation occurred in 1919, with the addition of Church in the foreground on the right side of the second photo, and Synagogue further in the distance on the right. In between these is a large blank space on the wall, where Sargent had intended to put the final panel, Sermon on the Mount. However, he died in 1925, before its completion, and the space has remained empty ever since.

Sargent Gallery, Boston Public Library

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

This building serves as the main branch of the Boston Public Library, and it is also an important architectural and artistic landmark, both on the exterior and interior. The building itself was designed by Charles Follen McKim, a prominent architect of the firm of McKim, Mead & White, but he also worked with a number of other leading artists of the period. Sculptor Augustus Saint-Gaudens carved the seals above the main entrance, and his brother Louis carved two lions at the base of the grand staircase. Other sculptural works included the bronze statue Bacchante and Infant Faun, by Frederick William MacMonnies, which originally stood in the courtyard before being moved to the Metropolitan Museum of Art in New York. In addition, the interior includes murals by three major artists: Pierre Puvis de Chavannes in the grand staircase, Edwin Austin Abbey in the book delivery room, and John Singer Sargent, here on the third floor.

Sargent was born in Italy in 1856, but his parents were originally from Massachusetts. He studied at the École des Beaux-Arts in Paris, and by the late 19th century he had become one of the leading portrait painters of the Gilded Age. For this mural at the Boston Public Library, McKim gave him discretion over the theme, and Sargent chose Triumph of Religion, with images that focused on the history of Christianity and Judaism, along with other ancient Near East religions. This became a long-term project, with sections of the mural being installed in four different stages between 1895 and 1916.

The mural panels in this scene, located on the northern end of the gallery, were part of the original 1896 installation, and the first photo was taken the following year. The panel on the ceiling is titled Pagan Gods, and it features the goddess Astarte on the right side, and the god Moloch on the left. Beneath them, on the top of the north wall, is Israelites Oppressed, which depicts the Israelites being attacked by an Egyptian pharaoh on the left and an Assyrian king on the right. This represents the enslavement of the Israelites by the Egyptians, along with the conquest and forced exile of the Israelites by the Assyrian empire. The last three panels, which are located directly above the doors, feature various Old Testament prophets. From left to right, the panel on the left depicts Zephaniah, Joel, Obadiah, and Hosea; the panel on right depicts Micah, Haggai, Malachi, and Zechariah; and the central panel depicts Amos, Nahum, Ezekiel, Daniel, Elijah, Moses, Joshua, Jeremiah, Jonah, Isaiah, and Habakkuk.

The rest of the panels are not visible in this view of the gallery, but they were installed in 1903, 1916, and 1919. The final panel in the project was never completed because of Sargent’s death in 1926, and that space on the wall in the gallery remains blank. Overall, this particular view here at the north end of the gallery has changed very little since the first photo was taken over 125 years ago. The mural was extensively restored in 2003 and 2004, and this space is now known as the Sargent Gallery, in honor of the artist.

Grand Staircase, Boston Public Library (3)

The hallway at the top of the grand staircase at the McKim Building, in 1896. Image courtesy of the Boston Public Library.

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The scene in 2021:

Designed like a Venetian arcade, this hallway connects the grand staircase on the left side with Bates Hall, the library’s main reading room, on the right side. Like the rest of the area around the staircase, this hallway was decorated with a mural by French artist Pierre Puvis de Chavannes. When the first photo was taken, the poetry murals on the left side had not yet been added, but the large mural on the right had already been installed. It features the nine Muses who, in Greek mythology, provided inspiration for literature, science, and art, and the entire work was collectively given the title of “The Muses of Inspiration Hail the Spirit, the Harbinger of Light.”

The first photo was taken before all of the finishing touches, such as the murals on the left and the light fixtures, were added. Otherwise, very little has changed here, and this scene, along with the rest of the building, still retains the splendor that it had when it first opened over 120 years ago. As mentioned in earlier posts, the building was the combined effort of architect Charles McKim and many prominent artists, and it set the standard for public libraries that was later followed in places like New York City.

Grand Staircase, Boston Public Library (2)

Another view of the grand staircase at the McKim Building, around 1901. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

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The staircase in 2021:

The previous post shows this same staircase from the opposite side. Each side has a lion statue by Louis Saint-Gaudens, the younger brother of prominent sculptor Augustus Saint-Gaudens, who also did work here at the Boston Public Library. As mentioned in the previous post, the staircase also includes nine murals by Pierre Puvis de Chavannes, with the title of “The Muses of Inspiration Hail the Spirit, the Harbinger of Light.” The three panels here focus on poetry and feature three ancient Greek poets, with Virgil on the left representing pastoral poetry, Aeschylus in the middle for dramatic poetry, and Homer on the right for epic poetry. Not much has changed here since the first photo was taken, although the lamp has moved from the corner on the left side in the first photo to the right side in the 2021 view.