Greek Revival

George M. Stearns House, Chicopee, Mass

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The house at 111 Springfield Street in Chicopee, around 1892. Image from Picturesque Hampden (1892).

The house in 2017:

This house was built around the early 1830s, and appears to have originally been owned by Rodolphus Kinsley, a locksmith who held several patents for door locks and latches. At the time, the house was significantly smaller, with relatively plain Greek Revival-style architecture, and likely would have only consisted of the central portion of the house. In 1834, the house was temporarily used as the first home of the Third Congregational Church, which later built its own church building just down the street from here, and by the mid-1850s maps show that the house was owned by a S.F. Williams.

The most prominent owner of this house was George M. Stearns, a lawyer and politician who was living here by the 1870 census, along with his wife Emily and their two young daughters, Mary and Emily. Born in 1831 in Stoughton but raised in rural Rowe, Massachusetts, Stearns came to Chicopee as a 17-year-old in 1848 and studied law under John Wells, a lawyer who later became a judge on the state Supreme Court. Stearns was subsequently admitted to the bar in 1852, and became Wells’s law partner for several years.

Aside from his law practice, Stearns also held several political offices, including serving a term in the state House of Representatives in 1859 and in the state Senate in 1871. In 1872 he was appointed as District Attorney for the Western District of Massachusetts, and in 1886 Grover Cleveland appointed him as U.S. Attorney for the District of Massachusetts. He was also involved in the Democratic Party, and served as a delegate to both state and national party conventions.

George and Emily Stearns ultimately outlived both of their daughters, and they were still living here when the first photo was taken in the early 1890s. By this point the house had been significantly altered from its 1830s appearance, including wings on both the left and right side, and the original part of the house was modified with a two-story bay window to the left of the front door. These changes helped to give the house more of an ornate Queen Anne-style appearance, although it still retained some of its original Greek Revival features.

George Stearns died in 1894, several months after he and Emily moved to Brookline, Massachusetts, and this house went on to have a number of different residents over the following years. By the 1900 census it was the home of Alexander Acheson Montgomery-Moore, an Irish immigrant who was the proprietor of the Kendall House hotel in the center of Chicopee. He lived here with his wife Lillian and their infant son Cecil, along with Lillian’s mother Nancy. The family did not live here in this house for long, and by 1909 they were living in Bermuda. Young Cecil would go on to have a distinguished career in the Royal Air Force. He served as a fighter pilot during World War I, earning the Distinguished Flying Cross in the process, and during World War II he was a major, in command of both the Bermuda Volunteer Engineers and the Bermuda Flying School.

In the meantime, by the 1910 census this house was being rented by George S. Ball, who worked as a machinist for Spalding. He and his wife Ina were both in their early 50s at the time, and they lived here with their three children, who were all in their 20s. The oldest, Laura, worked as a trimmer for the Ames Sword Company, William was a shipping clerk for the Stevens-Duryea car manufacturing company, and the youngest, Susie, was a stenographer.

By the 1920 census, the house had become a boarding house, owned by French-Canadian immigrant Elzear X. LaBelle. He and his wife Josephine lived here with their children Leo, Eva, and Edward, and the census shows 11 boarders living here with them. The boarders were all men, mostly in their early 20s, and included two immigrants from Ireland and three from Greece. Most were employed in area factories, including five who worked in a rubber shop and two who worked as die makers in a forge shop, but there were also two firemen, a barber, and a pool room clerk.

The LaBelles were still here in 1930, this time with seven boarders, six of whom were men. They were a wide range of ages, from 27 to 71,  and all were either single or widowed. All but two were immigrants, including one from Scotland, one from Northern Ireland, one from Quebec, and two from Greece, and their jobs included working for a sporting goods company, an electric light company, a rubber factory, a shoe shine parlor, and a restaurant.

The building remained a boarding house for many years, but the exterior has not significantly changed during this time, and it is now a contributing property in the Springfield Street Historic District on the National Register of Historic Places. The house was undergoing a significant renovation when the first photo was taken and, when complete, the interior will include 16 units for low-income housing.

Universalist Church, Chicopee, Mass

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The Universalist Church at the corner of Center and Springfield Streets in Chicopee, around 1892. Image from Picturesque Hampden (1892).

The scene in 2017:

This Greek Revival-style building was constructed in 1836, and was originally owned by the Mechanics’ Association. However, within a few years it was sold to a Universalist society, which had been founded in 1835 and formally established as a church in 1840. At the time, Chicopee was still part of Springfield, and this neighborhood was known as Cabotville, but in 1848 Chicopee was incorporated as a separate town. The church building occupied a prominent location in the new town center, at the southern end of Market Square, and the Universalists continued to meet here until the society was disbanded in 1883.

By the time the first photo was taken in the early 1890s, the building had become the United Presbyterian Church. However, because of its valuable location in the center of Chicopee, the ground floor was rented to commercial tenants, including Carter & Spaulding’s grocery store, which can be seen on the left side of the first photo. Subsequent early 20th century tenants included the Gaylord-Kendall Company bankers and the Association Co-Operative meats and groceries, and the Presbyterian church remained here until 1925, when the congregation moved to a new church building on Newbury Street.

After this move, the old church building was converted entirely to commercial use. By the mid-20th century the ground floor was home to Paul’s Shoes on the left side and the Peter Pan Café on the right, and the church sanctuary had been converted into the Peter Pan Ballroom. Around this time the exterior was also significantly altered, including the removal of the cupola and the installation of aluminum siding, which hid most of the building’s original architectural features.

Today, more than 125 years after the first photo was taken, the old church building is still standing, although it is hardly recognizable. The exterior is now covered in brick, and only the window arrangement gives any clue that it is still the same building from the first photo. Formerly Bernardino’s Restaurant, the building is now home to the Munich Haus, a German restaurant that opened here in 2004. At the time, the three-story brick Temple Block, seen on the right side side of the first photo, was still standing. It was built in 1876 but was destroyed in a fire in 2011, and the site of the building is now a biergarten for the Munich Haus.

First Baptist Church, Newport, Rhode Island

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The First Baptist Church, seen from the corner of Spring and Sherman Streets in Newport, around 1906. Image courtesy of the Providence Public Library.

The scene in 2017:

Settled in the 1630s as a haven for religious minorities, Rhode Island is home to some of the oldest Baptist congregations in the United States, including Roger Williams’s First Baptist Church in America, which was founded around 1638 in Providence. Around the same time, Baptist minister John Clarke started holding services in Portsmouth, on the northern end of Aquidneck Island, but he subsequently moved to Newport, on the southern end of the island, where he lived for the rest of his life. Here, he founded what would become the First Baptist Church of Newport, and he became an important figure in colonial Rhode Island, including obtaining the Rhode Island Royal Charter from Charles II in 1663.

Also known as the Second Baptist Church in America, this congregation would occupy several different meetinghouses over the next few centuries, first on Tanner Street and then, starting in 1737, at this lot on Spring Street, near the corner of Sherman Street. The 1737 church stood here until 1846, when the current Greek Revival-style church building was constructed, but the old church was moved to Sherman Street and stood there until it was demolished in 1929. In the meantime, in 1885 the church built a Queen Anne-style parsonage, which is seen here on the left side of this scene.

The 1846 church building remained mostly unchanged until 1938, when Rhode Island was hit by a Category 3 hurricane. Newport avoided a direct hit, but the storm still caused considerable damage, including destroying the original steeple of the First Baptist Church. A few years later, in 1946, the church merged with the Second Baptist Church, which had been formed as an offshoot of the First Baptist in 1656. The combined congregation, named United Baptist Church, sold the Second Baptist building and used the proceeds to restore this church, which was rededicated in 1950.

The restoration included a new steeple, which is of the same design as the original but smaller, which gives the building a somewhat disproportional appearance today. Otherwise, very little has changed in this scene, although it is hard to tell in the 2017 photo because of the large tree – perhaps the same one from the first photo – that mostly obscures the view of the church. Both the church and the parsonage are now contributing buildings in the Newport Historic District, which was designated as a National Historic Landmark in 1968.

Moses Rowe House, Suffield, Connecticut

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The house at 78 South Main Street in Suffield, around 1935-1942. Image courtesy of the Connecticut State Library.

The house in 2017:

This house in the center of Suffield was built in 1767 as the home of Moses Rowe, who lived here with his wife Huldah and their children. They had been married for about ten years when they moved into this house, and were in their early 30s at the time. There seems to be little information about how long the family lived in this house, but Moses lived in Suffield until his death in 1799, and Huldah died in 1822.

At some point in the first half of the 19th century, probably in the 1830s or 1840s, the exterior of the house was modified from its original colonial appearance, in order to bring it in line with architectural tastes of the Greek Revival era. In particular, this included the pilasters on the corners, the wide entablature, and the front doorway. Along with this, the porches on the left and right sides of the house were also added sometime before the first photo was taken.

The first photo was taken about 80 years ago, but very little has changed in this scene, aside from the fence in the front yard. The house is one of the many 18th and early 19th century homes that line Main Street in Suffield, and it is now part of the Suffield Historic District, which was added to the National Register of Historic Places in 1979.

Jonathan Cogswell House, South Windsor, Connecticut

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The house at 1748 Main Street in South Windsor, around 1935-1942. Image courtesy of the Connecticut State Library.

The house in 2017:

Jonathan Cogswell was born in 1782 in Rowley, Massachusetts, and was the son of Dr. Nathaniel Cogswell, a local physician. He graduated from Harvard in 1806, followed by Andover Theological Seminary, and in 1810 he was ordained as pastor of the Congregational church in Saco, Maine. A year later, he married Elizabeth Abbott, whose uncle, Samuel Abbott, was a wealthy merchant who had been one of the founders of the Andover Theological Seminary.

The Cogswells lived in Saco for 18 years, until Jonathan resigned in 1828 because of the mental and physical strain of the ministry. He and Elizabeth moved to New York City with their four daughters, but the following year he accepted a position as pastor in New Britain, Connecticut, where he remained until 1834, when he left to join the faculty of the newly-established Theological Institute of Connecticut.

The school was located in what was, at the time, part of East Windsor, and in 1834 Cogswell built this elaborate Greek Revival-style mansion directly across the street from the school. With its massive columned portico, it stands out among the mostly Colonial and Federal-style homes in the village of East Windsor Hill, and reflected his wealth and social standing. He taught church history at the school, and served as the chair of the ecclesiastical history department for the next 10 years.

In 1837, a few years after moving to East Windsor, Elizabeth died, and later in the year Jonathan remarried to Jane Kirkpatrick, the daughter of the late Andrew Kirkpatrick, who had served for many years as the chief justice of the New Jersey Supreme Court. They had two children together, and during their time in East Windsor his daughter Elizabeth was also married, to James Dixon, a lawyer from Enfield who went on to serve as a U.S. Representative and Senator.

Jonathan Cogswell remained in East Windsor until 1844, when he retired from teaching and moved to New Brunswick, New Jersey. He sold his mansion to the school, and it became the home of the president, Dr. Bennet Tyler. A year younger than Cogswell, he had graduated from Yale and served as a pastor in Connecticut before becoming president of Dartmouth College from 1822 to 1828. He subsequently returned to Connecticut, where he was one of the founders of the Theological Institute a few years later.

Tyler served as president of the school until his retirement in 1857, and he died a year later. Then, in 1865, the school moved to Hartford, where it eventually became the modern-day Hartford Seminary. The original campus here in East Windsor Hill has since been demolished, and today this house is the only surviving building from the school. Along with the rest of the neighborhood, it is now part of the East Windsor Hill Historic District, which was added to the National Register of Historic Places in 1986.

First Congregational Church, South Windsor, Connecticut

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The First Congregational Church on Main Street in South Windsor, around 1898. Image from The Connecticut Quarterly (1898).

The church in 2017:


When the town of Windsor was established in the 1630s, its borders originally extended across both sides of the Connecticut River, and included the present-day towns of Windsor, East Windsor, South Windsor, Windsor Locks, Bloomfield, and Ellington. Initially, most of Windsor’s settlement occurred on the west side of the river, but over the course of the 17th century a number of residents built homes here on the east side, in what became known as the village of East Windsor.

Because of its location on the opposite side of the river, traveling to and from church was often difficult, and in 1694 a church was established here in East Windsor. The original church building was located a little north of here, next to the Edwards Cemetery, and the first pastor was Timothy Edwards. He served in this position for over 60 years, until his death in 1758, but he is best known for being the father of Jonathan Edwards, the prominent preacher and theologian who helped spark the Great Awakening.

The current church building is the fourth one built by the congregation, and it was completed in 1845. Most New England churches of this era featured a Greek Revival design, with a columned portico at the front of the building, and this church is no exception. Its design, particularly the tower in the first photo, is remarkably similar to that of the First Church of Windsor, which was renovated a year earlier, perhaps by the same architect.

This area along Main Street was the historic town center of East Windsor, which was incorporated as a separate town in 1768. At the time, it included all of Windsor on the east side of the river, but in 1845 the southern portion of the town was split off to form the town of South Windsor. The current church building, which was built the same year, was located within the new town, so it became the First Church of South Windsor.

In the approximately 120 years since the first photo was taken, the church building has remained in active use, although with some changes to the exterior of the building. Along with modern additions to the back, there is also a new spire. The original one had deteriorated to the point where it had to be taken down at some point around the mid-20th century, and it was not replaced until 1963. Otherwise, though, the building survives as an important part of South Windsor’s historic Main Street, and it is a contributing property in the Windsor Farms Historic District on the National Register of Historic Places.