Churches

St. Mary’s Church, New Haven, Connecticut

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St. Mary’s Church, on Hillhouse Avenue in New Haven, around 1918. Image from A Modern History of New Haven and Eastern New Haven County (1918).

The church in 2018:

St. Mary’s Church is the oldest Catholic parish in New Haven, having been established in 1832. Its first permanent location was on York Street, but later moved to Church Street. However, in the early 1870s the growing parish began constructing a new building here on Hillhouse Avenue, in the midst of an upscale, largely Protestant neighborhood. The stone, Gothic-style church was dedicated in 1874, and it was the work Irish-born architect James Murphy, who specialized in designing Catholic churches across New England. Murphy’s other churches included the Cathedral of St. Patrick in Norwich, which was constructed around the same time and features a design that is very similar to St. Mary’s here in New Haven.

Perhaps the most notable event here at this church came in 1882, when curate Michael McGivney established the Knights of Columbus. This organization, which served as a Catholic alternative to fraternal societies such as Freemasonry, was intended to provide support for the working-class immigrants of the parish, particularly for widows and orphans. It began here in the basement of the church, but it soon spread around the country, and today has a membership of nearly 2 million. However, the Knights of Columbus are still headquartered in New Haven, albeit in a much larger building, and Father McGivney’s remains are interred here in the church.

A century after the first photo was taken, St. Mary’s Church is still standing, and it is still an active Roman Catholic parish. Over the years, its surroundings have changed as Yale University steadily expanded its campus northward along Hillhouse Avenue, but the exterior of the church still looks much the same as it did when it was completed. The only significant difference is the spire at the top of the tower. Although designed with a spire, the church did not have one until 1986, when the Knights of Columbus donated one that matched Murphy’s original plans.

United Church, New Haven, Connecticut (2)

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The United Church, at the corner of Temple and Elm Streets in New Haven, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The church in 2018:

As discussed in a previous post, the United Church – also known as the North Church – was completed in 1815. It was the second in a row of three churches that were built along Temple Street on the New Haven Green, and it featured Federal-style architecture that was very similar to the neighboring Center Church, which had been built a year earlier. However, unlike Center Church, which had been designed by two of the most influential early 19th century architects, United Church was evidently designed by Ebenezer Johnson, Jr., a local shoemaker who was a member of the congregation. Noted architect David Hoadley is generally credited with overseeing the construction, though, so he may have had a hand in the final design as well.

The United Church itself predates the construction of this church by nearly 75 years, with the origins of the congregation dating back to 1742. At the time, New England was in the midst of the Great Awakening, causing a rift between the “New Lights,” who were influenced by the preaching of men such as George Whitefield and Jonathan Edwards, and the “Old Lights,” who were wary of the ongoing revival. The New Lights of New Haven ultimately separated from the First Church in 1742, forming the White Haven Church, with a meeting house that was located a block away from here, at southeast corner of Church and Elm Streets.

Probably the most prominent early pastor of the church was Jonathan Edwards the Younger, who was the son of Jonathan Edwards. He was installed in 1769, but this decision proved controversial, and many members left and formed a new church, known as the Fair Haven Church, and constructed a meeting house here at the site of the current church. These two congregations remained separate throughout Reverend Edwards’s tenure, but he left in 1795, and the churches were reunited the following year as the Church of Christ in the United Societies of White Haven and Fair Haven. This rather unwieldy name was eventually simplified, and was variously to as either the United Church or the North Church, given its location at the northern end of the Green.

Following the reunification, the congregation worshiped in both meeting houses, alternating on a monthly basis. This arrangement continued for some time, but by the early 1810s the church had seen significant growth, and the old buildings were in poor condition. As a result, in 1813 construction began on a new brick church, which was built on the site of the former Fair Haven building. Twenty church members were involved in the actual construction work, and their payment was in the form of the two old buildings,, along with the former property of the White Haven Church. The new church was dedicated in December 1815, although the finishing touches would not be completed for another two years.

During the Antebellum period, this church and its members contributed to the growing Abolitionist movement in New England. Perhaps most significantly, one of its members was Roger Sherman Baldwin, an attorney who represented the African defendants in the Amistad case. Baldwin was successful in the trial, which was held across the Green from here on the present-day site of City Hall, but the outcome was then appealed to the Supreme Court. There, Baldwin again spoke in favor of the kidnapped Africans, as did former president John Quincy Adams, and the Supreme Court affirmed the lower court decision to free the men. Baldwin would subsequently go on to have a successful political career, serving as governor of Connecticut from 1844 to 1846, and as a U. S. senator from 1847 to 1851.

Aside from its connection to the landmark Amistad case, the North Church was also involved in the controversy over whether Kansas should be admitted to the Union as a free state or slave state. Since this issue was to be decided by a vote among its residents, this caused an influx of both pro-slavery and anti-slavery settlers, with each side hoping to tip the balance in their favor. This inevitably resulted in violence between the two sides, and on March 20, 1856 the prominent abolitionist and pastor Henry Ward Beecher spoke here at the church, in support of a group of New Haven residents who were moving to Kansas. As the New York Times recounted several days later,

The object of the meeting was to raise money for the purpose of providing the colonizing party with proper weapons of self-defence against the attacks of the Border Ruffians, and also to give them something with “lock, stock and barrel,” to point at the wolves of the prairie who may encroach upon their camps.

The price of admission was fixed at twenty-five cents, but, notwithstanding the equivocal politeness of inviting a subscription party out of an evening, on such conditions, the Church was filled – floor and galleries – with an audience of the most prominent citizens of New-Haven, including a large number of clergymen of various denominations, and a full quorum of Professors from the Faculty of Yale College.

As the keynote speaker of the event, Reverend Beecher spoke about slavery, its effect on the country, and the current situation in Kansas. Following his speech, the audience sang a hymn, “Song of the Kansas Emigrant,” and then Yale professor Benjamin Silliman came forward and asked the people to purchase Sharps rifles, at a cost of $25 each, for the departing settlers to bring with them. Samuel W. S. Dutton, the pastor of the church, was among the first to pledge money for a rifle, standing and declaring that “One of the deacons of this church, Mr. Harvey Hall, is going out with the Company, and I, as his pastor, desire to present to him a Bible and a Sharpe’s rifle.” This was met with great applause, and at one point Reverend Beecher pledged that his church would give 25 rifles, if the assembly could match the contribution. They eventually reached this number, with some contributing multiple rifles, and finished the meeting with a total of 27 rifle pledges from the assembly. This, combined with the admission fee, resulted in a collection of about a thousand dollars for the Kansas settlers, or about $28,000 in today’s dollars.

The church went through another merger in 1884, when it joined with the Third Congregational Church. The combined congregation continued to worship here in this building, which had seen few exterior changes by the time the first photo was taken in the early 1900s. Two other historic buildings are also visible in the photo, which predate the church. On the far right side of the photo, at 149 Elm Street, is the John Pierpont House, which was built in 1767, and just to the left of it is the Jonathan Mix House, built in 1799. Today, remarkably little has changed in more than a century since the photo was taken. Both of these houses are still standing, with the Pierpont House now serving as the Yale Visitor Center. The church has also remained well-preserved during this time, and it is now a contributing property in the New Haven Historic District, which was designated as a National Historic Landmark in 1970.

Center Church, New Haven, Connecticut

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Center Church on the New Haven Green, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The church in 2018:

Center Church has been featured in several previous posts, which show the building along with the neighboring churches. However, this particular view provides the best look at its design, which was the work of noted architects Asher Benjamin and Ithiel Town. It was completed in 1814, but the congregation itself is considerably older, dating back to 1639, just a year after New Haven was settled. The first two meeting houses were located near the center of the eastern part of the Green, at approximately the spot where these two photos were taken. A third meeting house, built of brick, was completed in 1757, and stood a little further to the west, probably in the middle foreground of this scene.

This third meeting house remained in use until the early 19th century, when it was replaced by the current church, which stands even further to the west than its predecessors. This site was not without controversy, though, because the western part of the green had long been used as New Haven’s burial ground. An estimated 4,000 to 5,000 people had been buried here during the 17th and 18th centuries, before the opening of the Grove Street Cemetery in 1797. The burials on the Green had largely ceased by the turn of the 19th century, and around 1812 the church decided to construct its new building on a portion on the burial ground.

This action caused considerable controversy in New Haven, with many objecting to the perceived desecration of their ancestors’ graves. The book Chronicles of New Haven Green, published in 1898, provides the following description:

A public meeting was held at the County House, in March, 1813, at which a protest was adopted, signed by one hundred and seventy-eight subscribers, and resolutions passed vigorously denouncing the proposed location of the building. The construction was nevertheless commenced, but when the workmen began to excavate the trenches, a number of persons assembled with shovels and began to throw back the earth as fast as it was thrown out.

The work went on, though, and few of the graves were ultimately disturbed. Instead of removing the remains or the headstones, the church was built over a part of the existing burial ground, which became the floor of the basement. This created an unusual sort of crypt, with all of the headstones left standing in the same position that they had been in prior to the construction of the church. As it turned out, these graves would be better preserved than the ones outside of the church. In 1821, those stones would be moved to the Grove Street Cemetery, but the remains were not disinterred, leaving several thousand unmarked graves that are still located beneath the New Haven Green today.

Aside from its unconventional basement, the design of the church was typical of many New England churches of this era. It was built of brick, and featured Federal-style elements such as rounded arches over the windows, a balustrade along the roofline, and a classically-inspired columned portico at the front entrance, with modillions around the pediment and an ornate carving in the middle of it. Asher Benjamin, who at this point was a well-established architect, provided the original plans for the church, which was evidently based on St. Martin-in-the-Fields in London. However, the design was modified by his former protege Ithiel Town, who was at the beginning of a long and successful career as an architect.

The completed church was dedicated on December 27, 1814, with a ceremony that included a closing prayer by Timothy Dwight, the eminent theologian and author who served as president of Yale from 1795 until his death in 1817. At the time, the pastor of the church was Nathaniel W. Taylor, a young Yale graduate who had studied under Dwight. Like his mentor, he went on to become a prominent theologian. He served as pastor of the church until 1822, when he left to accept a position as a professor at Yale. He was also one of the founders of what later became the Yale Divinity School, and he continued to teach didactic theology at Yale until his death in 1858.

Reverend Taylor’s successor, Leonard Bacon, was installed as pastor in 1825, at the age 23, and he served for more than 50 years until his death in 1881, although he retired from active ministry in 1866. He was also a Yale graduate, of the class of 1820, and in 1823 he had graduated from Andover Theological Seminary. Like his predecessor, he would go on to become a prominent clergyman, but during this time he also achieved fame as an author and editor. He was the editor of the Christian Spectator, which was a literary journal that later became the Yale Review, and he was also a founder and the longtime editor of The Independent. In addition, he published several books, including Slavery Discussed in Occasional Essays from 1833 to 1846. This abolitionist book helped to influence, among others, Abraham Lincoln, whose famous statement, “If slavery is not wrong, nothing is wrong,” is actually a paraphrase of Bacon’s assertion in the book that “if those laws of the Southern States, by virtue of which slavery exists there, and is what it is, are not wrong — nothing is wrong.”

The first photo was taken only a few decades after Reverend Bacon’s death, and by this point the church building was already nearly a century old. Very little changed on the exterior during this time, and although another century has passed since this photo was taken, the church has remained well-preserved today. Along with the two other nearby historic churches, it is now a contributing property in the New Haven Green Historic District, which was designated as a National Historic Landmark in 1970. Underneath the church, the crypt has been unaltered since the building was completed, and 137 headstones still mark the graves. It is the only visible remnant of the large colonial cemetery on the Green, and it is seasonally open to the public for tours.

Temple Street, New Haven, Connecticut

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The view looking north on Temple Street from near the corner of Chapel Street in New Haven, around 1900-1910. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

This block of Temple Street passes through the New Haven Green, and in front of three historic churches that stand on the Green. The southernmost of these, the 1816 Trinity Church, is just out of view on the far left side of the scene, but the 1814 Center Church, along with the more distant 1815 United Church, are both visible on the left side of the street. The latter two churches have very similar designs, with each one featuring a brick exterior and Federal-style architecture. Both of these photos also show the eastern portion of the Green, with a number of people walking across it or sitting on benches. The longer exposure time of the first photo is shown by the blurred images of several people walking on the right side, while the people seated on the left remain sharp and clear.

Today, more than a century after the first photo was taken, much of this scene has remained largely unchanged, particularly in the foreground and on the left. All three churches are still standing and in active use by their congregations, and they are contributing properties in the New Haven Green Historic District, which is a National Historic Landmark. However, there have been some significant changes to this scene, particularly in the distance on the right side. This block of Elm Street was once known as Quality Row, and had a number of elegant early 19th century mansions that are visible in the first photo. These included the Nathan Smith House, which stood second from the right. It was built around 1815, and was once the home of U. S. Senator Nathan Smith, but it was demolished – along with the rest of Quality Row- by the 1910s, soon after the first photo was taken. The block is now occupied by the 1911 New Haven Free Public Library on the left, and the 1914 New Haven County Courthouse on the right.

Trinity Church on the Green, New Haven, Connecticut (2)

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The Trinity Church on the Green, at the corner of Chapel and Temple Streets in New Haven, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The church in 2018:

As discussed in an earlier post, Trinity Church was one of three churches that were built on the New Haven Green in the mid-1810s. However, unlike the other two, which were Congregationalist churches designed in the typical Federal-style architecture of the period, the Episcopalian Trinity Church featured a very early Gothic Revival design. Completed in 1816, it was the work of prominent Connecticut architect Ithiel Town, and it is perhaps the first Gothic church to be built in the country. Unlike the neighboring Congregationalist churches, which were built of brick, the exterior of Trinity Church was made of trap rock, quarried from the nearby East Rock. The top of the tower, however, was originally built of wood, and the Town’s design also featured wooden balustrades along the roofline.

The most significant exterior change to the church came in 1871, several decades before the first photo was taken, when the wooden tower was rebuilt of stone. During this renovation, the rotting wooden balustrade was also removed, and was not replaced. Other changes that were done before the first photo was taken included the installation of stained glass windows, and the addition of the pyramidal spire on the top of the tower. Aside from this, the exterior remained largely unaltered from its early 19th century appearance, although the interior has seen some significant changes, including a major renovation by architect Henry Austin in the late 1840s.

Today, very little has changed since the first photo was taken more than a century ago. The pyramidal spire has been removed, although it was not original to the church anyway, and the rest of the exterior has been well-preserved. Along with the other two neighboring churches, it is now part of the New Haven Green Historic District, which was designated as a National Historic Landmark in 1970. Much of the area around the church has also remained largely unchanged, including the Green, which still serves as a park in the center of the city. Both photos also show part of the Old Campus of Yale University, particularly Phelps Hall, which stands in the distance to the right of the church in both photos.

Center Church and United Church, New Haven, Connecticut

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Center Church and United Church, as seen looking west on the New Haven Green, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

This view shows two of the three historic churches that were built on the New Haven Green in the 1810s. The oldest of these, on the left side of the scene, is Center Church, which was completed in 1814. It was built of brick, and featured a Federal-style that was designed by Asher Benjamin and Ithiel Town, two Connecticut-born architects who were among the leading American architects of the early 19th century. Like many New England churches of this period, it featured a columned portico, along with a tall, multi-stage steeple that rose above it.

Although not readily apparent in this view, one of the more unusual features of Center Church is its basement. Throughout the colonial era, this section of the Green served as New Haven’s burial ground, and an estimated 4,000 to 5,000 bodies were interred here. Center Church was built in the midst of this cemetery, but rather than removing the remains or the headstones, the church was simply built above them. The ground became the floor of the basement, but otherwise the graves were not disturbed, and the headstones are still well-preserved today. However, this was only a small portion of the entire cemetery. The rest of the headstones, which are once located around the outside of the church, were moved to Grove Street Cemetery in 1821. The remains themselves were not disinterred, though, and they are still buried here under the Green.

In the meantime, Center Church was joined by two other churches in the mid-1810s. To the right of it, at the corner of Temple and Elm Streets, is the United Church, which was completed in 1815. It was, along with the neighboring Center Church, a Congregationalist church, and it likewise had very similar architecture. There is some disagreement among historic sources over who the architect was, but it appears to have been Ebenezer Johnson, Jr. His design was likely influenced by Center Church, but the United Church does have some differences, such as a lack of a portico, and it featured a shorter steeple with a rounded top, instead of a tall pointed spire.

The third church to be built here on the Green was Trinity Church, completes a year after United Church in 1816. Although not visible in these photos, it featured Gothic-style architecture that sharply contrasted with its Federal-style neighbors, and was one of the first Gothic churches to be built in the country. Today, all three of these church buildings are still here, and they are all contributing properties in the New Haven Green Historic District, which was designated as a National Historic Landmark in 1970. Overall, very little has changed in this scene, and even many of the buildings in the distance have remained. These include another historic church, the First and Summerfield United Methodist Church, which can be seen in the background just beyond and to the left of the United Church. It was built in 1849, with a design similar to these other two churches, and it still stands at the corner of Elm and College Streets.