Courtyard, Boston Public Library

The courtyard at the Boston Public Library’s McKim Building, around 1909. Image courtesy of the Boston Public Library.

The scene in 2021:

The main branch of the Boston Public Library is one of the city’s great architectural landmarks, and one of its most distinctive features is this courtyard in the middle of the building. Architect Charles Follen McKim modeled it after the Palazzo della Cancelleria in Rome, and has arcaded walkways on three sides, with a balcony on the fourth side and a pool and fountain in the center.

The library was completed in 1895, and the following year this fountain was very briefly the home of Bacchante and Infant Faun, a bronze sculpture by Frederick William MacMonnies. Cast in 1894, this statue features a nude reveler holding grapes above her head in her right hand, with a young child under her left arm. MacMonnies gave the statue to McKim as a gift, and he in turn presented it to the Boston Public Library for display here in the courtyard.

However, this decision sparked considerable controversy here in Boston, with critics objecting to both its gratuitous nudity and its apparent celebration of drunkenness. It was the subject of debate for several months leading up to its installation under the cover of darkness on the night of November 14, 1896. It was made available for public viewing two days later, with many praising its artistic merit while others denounced it as immoral.

Among the latter was the Reverend James Boyd Brady, pastor of the People’s Temple. Preaching his Sunday sermon the day before the statue was presented to the public, Brady decried it as “an infernal representation of strumpetry” and “a statue of smut and obscenity,” and declared that he would rather see a memorial to Benedict Arnold or John Wilkes Booth than “a memorial to the worst type of harlotry with which the earth was ever afflicted.” He was particularly concerned about the statue corrupting the morals of the youth, because “the innocent and the chaste will get their first intimations of vice” from this statue.

Despite—or perhaps because of—the months of controversy, the statue drew quite a crowd when it was finally put on public display on November 16. Reporting the next day, the Boston Globe noted that, at any given time, there was a crowd of around 200 people gathered here to view the statue. The newspaper went on to describe:

There were all sorts among the visitors, the connoisseur, or the man or woman whom everybody else thought must be a connoisseur because he or she presumed to compare the bronze woman’s curves with other nude celebrities, the clergyman looking possibly for a text, the stout woman with the lorgnette, the girl with her drawing materials who spends her days in front of De Chavanne’s and Abbey’s mural decorations, students of both sexes galore, down to the man who simply “knew a good shape” when he saw one.

Based on the Globe’s coverage, the opinion among the visitors seems to have been generally favorable. The article included several amusing anecdotes of reactions from various people, including one “very little man, not a connoisseur, but a practical thinker,” who did not understand what all the fuss was about. Knowing that one of the main objections was the portrayal of drunkenness, the man carefully studied the statue and concluded that the woman was not, in fact, intoxicated. He explained his reasoning:

Well, I don’t know nothing about her, but I tell you that she didn’t [get drunk]. Look at the way she’s standing. A woman couldn’t drink much wine and balance herself and the kid the way she’s doing, with her best foot up in the air. She’s all right, I tell you. I’ve seen ‘em.

The statue continued to draw crowds over the next two weeks, including one particularly busy Sunday afternoon on November 22, when an estimated ten thousand people came to see the statue between 2:00 p.m. and 6:00 p.m. As was the case on the first day, many visitors saw the statue as harmless, with the Globe quoting one woman who observed that it was no worse than the artwork on display next door at the Museum of Fine Arts. The Globe even mentioned how there were mothers who brought young children to see the statue, despite the corrupting influence that some feared it would have.

These generally favorable reactions among visitors did little to mollify the statue’s critics, though. Reverend Brady continued to be particularly vocal in his opposition. Speaking a week after the statue went on display, he feared that “Many an innocent girl, in a giddy mood, will look upon it and decide that the way to enjoyment and admiration is to throw away morality.” He went on to direct his anger at the library’s trustees, declaring:

Listen, if there is any one here that represents these trustees and art commissioners! I charge them with treason, treason, treason! And no petty treason, but high treason—treason to purity and sobriety and virtue and Almighty God.

The statue ultimately remained here in the courtyard for just two weeks, before being removed for the winter. This was not done in response to the criticism, but instead to protect it from the weather. The intent was to reinstall it in the spring, but over the winter the opposition only intensified, and McKim eventually decided to withdraw his gift in April 1897. The statue remained in storage at the library for several more months, but McKim subsequently offered it to the Metropolitan Museum of Art in New York. The museum accepted the gift, and the statue was moved out of Boston in June. For a time, it was located in the Great Hall, as shown in this earlier post, but it is now on display in the Engelhard Court, as shown in this 2023 photo:

In the meantime, the first photo here in this post was taken about 13 years after all of this controversy had been resolved, and it shows the courtyard looking diagonally across from the northwest corner. The pool is visible on the left side of the scene, but it has just a simple fountain in the space where the statue had very briefly stood in November 1896.

Today, more than a century after the first photo was taken, the courtyard of the Boston Public Library remains largely unchanged. It continues to be a quiet place to read and reflect in the midst of a busy city, while also serving as a venue for everything from musical performances to weddings. However, the one major difference between these two photos is the statue in the fountain, which is a replica of the Bacchante and Infant Faun statue that had generated so much controversy. By the early 1990s, the library had begun expressing interest in returning the statue to its original location here. The Metropolitan Museum of Art balked at this idea, so the library instead commissioned this replica, which was installed in 1999.

Sargent Gallery, Boston Public Library (3)

The Sargent Gallery in the Boston Public Library’s McKim Building in 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

As explained in more detail in an earlier post, this gallery on the third floor of the McKim Building features a mural by prominent artist John Singer Sargent. Titled Triumph of Religion, the mural features scenes relating to Christianity, Judaism, and other ancient religions of the Near East. It was a long-term project for Sargent, who completed the mural panels in stages between 1895 and 1919.

The first photo was taken in 1896, shortly after the first installation of panels. Starting on the ceiling in the distance is Pagan Gods, featuring the goddess Astarte and the god Moloch. The large lunette at the top of the north wall in the distance is Israelites Oppressed, showing the enslavement of the Israelites by the Egyptians and the forced exile of the Israelites by the Assyrians. Beneath this panel is Frieze of Prophets, a three-panel set that depicts the various Old Testament prophets.

Over the next few decades, Sargent would add more panels to the gallery. This process is explained in more detail in the previous post, but it involved installing panels on the south wall in 1903, followed by the lunettes at the tops of the side walls in 1916. The last installation occurred in 1919, with the addition of Church in the foreground on the right side of the second photo, and Synagogue further in the distance on the right. In between these is a large blank space on the wall, where Sargent had intended to put the final panel, Sermon on the Mount. However, he died in 1925, before its completion, and the space has remained empty ever since.

Sargent Gallery, Boston Public Library (2)

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1916-1919. Image courtesy of the Boston Public Library.

The scene in 2021:

These two photos show the view in the Sargent Gallery facing in the opposite direction from the previous post. The photos in that post show the original portion of John Singer Sargent’s mural Triumph of Religion, which was installed here in 1896. The rest of the panels were added over the next few decades, between 1903 and 1919.

Unlike the panels from 1896, which featured images related to the Old Testament and other religions of the ancient Near East, most of the subsequent panels focused on the New Testament. On the far side of the room, in the distant center of this scene, are two panels that were installed in 1903. The lunette panel depicts the Trinity, and it also has a crucifix with Adam on one side of it and Eve on the other. Beneath this panel is a rectangular one depicting eight angels.

The next installation occurred in 1916, shortly before the first photo was taken. This included the panel on the ceiling in the distance, titled Fifteen Mysteries of the Rosary, and two smaller panels beneath it on the walls: Handmaid of the Lord on the left, and Madonna of Sorrows on the right. The 1916 installation also included six lunette panels at the tops of the walls, with three on each side. On the left side is Fall of Gog and Magog, which is mostly out of view in these photos, followed by Israel and the Law in the center and Messianic Era in the distance. On the right side, starting in the foreground, is Hell, Judgment, and The Passing of Souls into Heaven.

The first photo was taken after the 1916 installation but prior to 1919, when Sargent added two more photos. One of these, just out of view on the far left in the 2021 photo, is Synagogue, and further in the distance on the left is Church. However, Sargent never finished the entire mural project. His intent had been to paint one final panel, depicting the Sermon on the Mount. It would have gone above the stairs, on the left side of the scene, but he died in 1925 before it was completed. The intended space here in the gallery has remained empty ever since, as seen on the left side of the 2021 photo.

Today, aside from the panels that were added in 1919, the only noticeable changes from the first photo are the floor lamps on the left and the railings on the steps to the right. Sargent’s mural underwent a major restoration from 2003 to 2004, and the gallery remains one of the most distinctive features of the McKim Building, which is renowned for both its architecture and its artwork

Sargent Gallery, Boston Public Library

A view of the murals in the Sargent Gallery on the third floor of the Boston Public Library’s McKim Building, around 1896. Image courtesy of the Boston Public Library.

The scene in 2021:

This building serves as the main branch of the Boston Public Library, and it is also an important architectural and artistic landmark, both on the exterior and interior. The building itself was designed by Charles Follen McKim, a prominent architect of the firm of McKim, Mead & White, but he also worked with a number of other leading artists of the period. Sculptor Augustus Saint-Gaudens carved the seals above the main entrance, and his brother Louis carved two lions at the base of the grand staircase. Other sculptural works included the bronze statue Bacchante and Infant Faun, by Frederick William MacMonnies, which originally stood in the courtyard before being moved to the Metropolitan Museum of Art in New York. In addition, the interior includes murals by three major artists: Pierre Puvis de Chavannes in the grand staircase, Edwin Austin Abbey in the book delivery room, and John Singer Sargent, here on the third floor.

Sargent was born in Italy in 1856, but his parents were originally from Massachusetts. He studied at the École des Beaux-Arts in Paris, and by the late 19th century he had become one of the leading portrait painters of the Gilded Age. For this mural at the Boston Public Library, McKim gave him discretion over the theme, and Sargent chose Triumph of Religion, with images that focused on the history of Christianity and Judaism, along with other ancient Near East religions. This became a long-term project, with sections of the mural being installed in four different stages between 1895 and 1916.

The mural panels in this scene, located on the northern end of the gallery, were part of the original 1896 installation, and the first photo was taken the following year. The panel on the ceiling is titled Pagan Gods, and it features the goddess Astarte on the right side, and the god Moloch on the left. Beneath them, on the top of the north wall, is Israelites Oppressed, which depicts the Israelites being attacked by an Egyptian pharaoh on the left and an Assyrian king on the right. This represents the enslavement of the Israelites by the Egyptians, along with the conquest and forced exile of the Israelites by the Assyrian empire. The last three panels, which are located directly above the doors, feature various Old Testament prophets. From left to right, the panel on the left depicts Zephaniah, Joel, Obadiah, and Hosea; the panel on right depicts Micah, Haggai, Malachi, and Zechariah; and the central panel depicts Amos, Nahum, Ezekiel, Daniel, Elijah, Moses, Joshua, Jeremiah, Jonah, Isaiah, and Habakkuk.

The rest of the panels are not visible in this view of the gallery, but they were installed in 1903, 1916, and 1919. The final panel in the project was never completed because of Sargent’s death in 1926, and that space on the wall in the gallery remains blank. Overall, this particular view here at the north end of the gallery has changed very little since the first photo was taken over 125 years ago. The mural was extensively restored in 2003 and 2004, and this space is now known as the Sargent Gallery, in honor of the artist.

Alexander Hamilton Statue, Boston

The statue of Alexander Hamilton, located on the Commonwealth Avenue Mall between Arlington and Berkeley Streets, around 1865-1885. Image courtesy of the Boston Public Library.

The statue in 2021:

These two photos show the statue of Alexander Hamilton on the Commonwealth Avenue Mall in Boston. It was the work of artist William Rimmer, and it was commissioned by Thomas Lee, who presented it to the city of Boston as a gift. The statue stands nine feet, four inches tall, and it was carved out of Concord granite. It stands on a base of blue Quincy granite, which also includes a granite plaque featuring profiles of George Washington, Alexander Hamilton, and John Jay.

The statue was unveiled here on August 24, 1865. The public reception was somewhat mixed, with some criticizing the use of granite rather than more conventional materials such as bronze, while others criticized the design itself. Contemporary sculptor Truman Howe Bartlett called it “the indifferent work of a genius, not the consistent labor of talent,” and art critic George B. Woods observed that Hamilton seemed to be “swathed like an infant or a mummy.” Nonetheless, other such as the statue’s benefactor, Thomas Lee, appreciated the design, and the harsh criticism of the statue seemed to soften over time.

Today, the statue still stands here more than 150 years after it was installed. Its surroundings have also seen few changes over the years, and most of the houses from the first photo are still standing today, although they are largely hidden by the trees. Overall, the Back Bay remains a well-preserved example of late 19th century residential architecture, and the tree-lined Commonwealth Avenue Mall is a major centerpiece of the neighborhood.

Soldiers and Sailors Monument, Boston

The Soldiers and Sailors Monument on Boston Common, around 1890-1901. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The monument in 2021:

This monument stands on Boston Common, and it was dedicated in 1877 in honor of the soldiers and sailors from Boston who fought for the Union during the Civil War. Nearly every town or city in New England has some kind of Civil War monument for its residents, but this one in Boston is particularly grand. It rises 126 feet in height, and it features five bronze statues, four bronze bas relief plaques, and a variety of other carvings and sculptures. It was the work of prominent Boston sculptor Martin Milmore, whose other noteworthy Civil War monuments include the Sphinx in Mount Auburn Cemetery.

The design of the monument was based on ancient Roman victory columns. On the lower part of the column are carvings of four allegorical figures, representing north, south, east, and west, and symbolizing the reunification of the country. On the top of the column is a larger-than-life bronze statue representing America, with the flag in her left hand and a sheathed sword and laurel wreath on her right hand, symbolizing peace and victory.

Near the base of the monument are four bronze statues, each nine feet in height. Two are male figures and two are female, and they represent the Army, the Navy, Peace, and History. From the angle of these two photos, the two statues in the foreground are Peace on the left and Navy on the right. The statue of a soldier, representing Army, is barely visible on the left side, and the History statue is hidden from view in this scene. In between the statues are four bronze bas reliefs, each depicting a scene related to the war. One shows soldiers departing for the war, another shows them returning, and the other two commemorate the Navy and the Sanitary Commission.

The statue was dedicated on September 17, 1877, on the fifteenth anniversary of the Battle of Antietam. It was a major event, drawing Civil War veterans from across the state, along with many prominent dignitaries, including Generals George B. McClellan and Joseph Hooker. The day’s festivities began with a long procession to the Common, where the Colt’s Armory Band opened the ceremony with a hymn. The sculptor, Martin Milmore, then delivered brief remarks and presented the monument to the city. He was followed by Alderman Francis Thompson and Mayor Frederick Prince, who each gave an address. Next was the keynote speech, delivered by General Charles Devens, a Massachusetts native and Civil War general who was, by this point, serving in the Cabinet as the US Attorney General.

The first photo was taken several decades after the monument was installed here, at a time when many of the city’s Civil War veterans were still alive. Today, more than a century later, the city has undergone significant transformations, but this scene has remained essentially unchanged. The monument looks as good now as it did in the first photo, largely because of a major restoration that was completed in 2014. This project included cleaning and repointing the granite, along with removing, cleaning, repairing, and reinstalling the four pedestal statues.