Connecticut Hall, New Haven, Connecticut (2)

Connecticut Hall, seen from across the quadrangle on the Old Campus of Yale University, around 1901-1905. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

As discussed in an earlier post, Connecticut Hall was among the earliest buildings to be constructed on the Yale campus. It was completed in 1752, and it originally featured a Georgian-style design that was modeled after Massachusetts Hall at Harvard. At the time, there were only a few buildings here at Yale, so Connecticut Hall served many different purposes in its early years. There was space for a dining room, library, recitation hall, chapel, and dormitory rooms, and the ground floor also housed the buttery, where students could purchase beer, tobacco, and other products not available in the dining hall.

Over the years, as Yale steadily expanded, Connecticut Hall was joined by a group of similar buildings that all stood in a line parallel to College Street. Collectively known as the Old Brick Row, these buildings alternated between long dormitories and shorter academic buildings. Connecticut Hall eventually became exclusively a dormitory, and was known as South Middle College. In the midst of this expansion, Connecticut Hall was altered around the turn of the 19th century, and the original gambrel roof was replaced with a peaked roof, as seen in the first photo.

The Old Brick Row was at the center of Yale for much of the 19th century, but by 1870 the school had adopted a new plan that called for new Gothic-style buildings along the perimeter of the campus, with a large open quadrangle in the middle, where the Old Brick Row stood. The buildings around the quadrangle were largely completed by the mid-1890s, and demolition of the old buildings began around the same time. By the turn of the 20th century, only three remained, and two of these – North College and the Lyceum – would be demolished in 1901. This left South Middle College as the sole survivor of the Old Brick Row, and at this point it was almost entirely walled in behind modern buildings, including Welch Hall on the left, Osborn Hall in the distant center, and Vanderbilt Hall on the right side of the first photo.

The old building was nearly demolished, but this threat sparked an outcry in favor of its preservation. As a result, it was instead renovated, soon after the first photo was taken. The most noticeable change on the exterior was the reconstruction of the gambrel roof, and the building was renamed Connecticut Hall. It would continue to be used as a dormitory throughout the first half of the 20th century, but it underwent another major renovation in 1952-1954, when the interior was gutted and converted into office space. Today, the building still stands, and it currently houses the offices of the Department of Philosophy. Now over 250 years old, it is the oldest surviving building on the Yale campus, along with being one of the oldest college buildings in the United States.

Lyceum, New Haven, Connecticut

The Lyceum, on the campus of Yale University in New Haven, around 1901. Image taken by William Henry Jackson, courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

The first photo was the work of noted photographer William Henry Jackson. Although best known for his late 19th century views of the American West, Jackson later became the president of the Detroit Publishing Company, a leading postcard company of the turn of the 20th century. During his time with the company, he continued to photograph sites around the country, including a visit to New Haven around 1901, where he took the first photo, showing the Old Campus of Yale University.

The dramatic changes at Yale during the late 19th century have been discussed in earlier blog posts, but perhaps no view better illustrates this transition than the first photo, which contrasts the old, soon-to-be-demolished Lyceum on the right, and the new Phelps Hall on the left. The Lyceum was built in 1803 as part of the Old Brick Row, a group of seven brick buildings that once comprised most of Yale. It was originally designed as a recitation hall, but it also served other functions over the years, including housing the school library from 1804 until 1824. In addition, the building received several distinguished visitors in the early 19th century, including the Marquis de Lafayette in 1824 and President Andrew Jackson in 1833.

In 1870, Yale adopted a new campus plan, which called for new buildings along the perimeter of the Old Campus, and a quadrangle in the center. The Old Brick Row stood in the middle of this proposed quadrangle, so the old buildings were steadily demolished in the late 19th and early 20th centuries in order to clear the site. By the time the first photo was taken, many of these buildings were already gone, including North Middle College and the Second Chapel, which had stood in the foreground before being demolished in 1896.

The Lyceum was still standing when the first photo was taken, although the modest Federal-style building looked very out of place in a setting that was otherwise dominated by large, Gothic-style buildings. These included Phelps Hall on the left, which was completed in 1896 with a design that resembled a medieval gatehouse. To the right of Phelps Hall was Welch Hall, a dormitory that was completed in 1891, and in the distance on the far right side was Vanderbilt Hall, another dormitory that was built three years later.

The Lyceum was ultimately demolished in 1901, along with the nearby North College. This left South Middle College, which was located directly south of the Lyceum, as the only remaining building from the Old Brick Row. It too was threatened with demolition in the early 20th century, but it was ultimately preserved, undergoing a major restoration in 1905. Although hidden from view behind the Lyceum in the first photo, it is now visible on the right side of the scene in the 2018 photo. Renamed Connecticut Hall, it now stands as the oldest building on the Yale campus, and it was designated as a National Historic Landmark in 1965.

Connecticut Hall, New Haven, Connecticut

Connecticut Hall on the campus of Yale University in New Haven, around 1905-1910. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

This area has been part of the Yale University campus since 1718, when the school’s first permanent building in New Haven was constructed just to the south of where this photo was taken. It was named College Hall, and during the early years it was the school’s only building. However, as Yale grew, the campus came to include other buildings, including Connecticut Hall, which was completed in 1752. It received its name because it was built using funds provided by the colony of Connecticut, and its Georgian-style architecture was based on the 1720 Massachusetts Hall at Harvard University.

Connecticut Hall originally served many different purposes, and included space for a dining room, library, recitation hall, and a chapel, in addition to dormitory rooms. The southeast corner of the building, seen closest to the foreground in this view, also housed the campus buttery, where students could purchase such necessities as cider, beer, sugar, pipes, tobacco, books, and fresh fruit. Over time, as new buildings were constructed on the campus, Connecticut Hall eventually became exclusively a dormitory, although the buttery remained here for many years, serving as a popular gathering place for Yale students until it finally closed in 1817.

By the turn of the 19th century, Connecticut Hall had been joined by several other brick buildings, including the First Chapel and Union Hall to the south of it, and the Lyceum and Berkeley Hall to the north. Around this time, Connecticut Hall itself was altered to match architectural tastes of the era. The original gambrel roof was removed, and it was replaced by a gabled roof that matched the other buildings. Two more buildings were added in the early 1820s, with the completion of North College and the Second Chapel, giving the school a total of seven buildings in a line running parallel to College Street. Several of the building names were changed by this point, including Union Hall, which became South College; Berkeley Hall, which became North Middle College; and Connecticut Hall, which became South Middle College. Collectively, this group came to be known as the Old Brick Row, and it was a defining feature of the Yale campus throughout most of the 19th century.

Throughout its many years as a dormitory, Connecticut Hall housed a number of notable Yale students. These included Revolutionary War hero Nathan Hale; dictionary publisher Noah Webster; inventor Eli Whitney; U. S. Senators Jeremiah Mason and Simeon Olcott; diplomats Joel Barlow, David Humphreys, and Silas Deane; prominent pastors Lyman Beecher, Horace Bushnell, Manasseh Cutler, and Nathanael Emmons; poet Edward Rowland Sill; and novelist James Fenimore Cooper. With the exceptions of Bushnell and Sill, all of these men attended Yale during the late 18th or early 19th centuries, and likely would have spent a significant amount of time here at the buttery in the corner of the building.

Starting in 1870, the school began shifting toward a new campus plan. Rather than the Old Brick Row, which had been set back from College Street, the new plan called for buildings along the perimeter of the campus, with an open quadrangle in the center. The Old Brick Row stood in the midst of this planned quadrangle, and its comparatively modest Federal-style buildings stood in sharp contrast to the far more ornate Gothic-style buildings that were rising around them. Demolition began in 1893, when South College and the Atheneum – formerly known as the First Chapel – gave way to Vanderbilt Hall. Four more buildings would be demolished between 1896 and 1901, leaving only Connecticut Hall, which was then known as Old South Middle.

Connecticut Hall had been the first of the Old Brick Row to be built, and it ultimately outlasted all of the other buildings that followed it. However, it too was slated for demolition at the turn of the 20th century, but this proposal sparked a significant outcry, particularly among older alumni who lamented the impending loss of the only remaining vestige of the school’s distant past. Professor Henry W. Farnam – who was himself a Yale graduate as well – was quoted in the Kansas City Star in 1903, praising its humble architectural style and remarking that “It is the one building which the wealth of the multi-millionaire cannot duplicate. Not only is South Middle our one example of colonial architecture, but it is the only example of a recognized architectural style owned by the college. I do not disparage the beautiful new and costly modern buildings, but they are not originals. They are necessarily copies.”

In an early example of historic preservation, the building was spared demolition. It was restored to its colonial-era appearance, and it was also renamed Connecticut Hall, after having been named South Middle College for about a century. This work included rebuilding the gambrel roof, and the project was completed in 1905, not long before the first photo was taken. As a result, Connecticut Hall became quite an anomaly here on the Old Campus, as the only Georgian-style building in the midst of an otherwise entirely Gothic quadrangle. However, as Farnham had noted, it was the only original example of a historic architectural style here, since all of the other buildings were imitations of medieval-era Gothic buildings. Ironically, though, Connecticut Hall would inspire a copy of its own in 1925, when the nearly identical Colonial Revival-style McClellan Hall was built just to the west of it, in order to provide some degree of symmetry in the quadrangle.

Connecticut Hall would undergo another major renovation from 1952 to 1954. The interior was completely gutted and rebuilt, and it was converted from a dormitory into academic use. Today, it is used as offices for the Department of Philosophy. However, the exterior has remained essentially unchanged since the 1905 renovations, as these two photos demonstrate. It still stands as the oldest building on the Yale campus, predating the next oldest building by nearly a century, and in 1965 it was designated as a National Historic Landmark.

United Church, New Haven, Connecticut (2)

The United Church, at the corner of Temple and Elm Streets in New Haven, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The church in 2018:

As discussed in a previous post, the United Church – also known as the North Church – was completed in 1815. It was the second in a row of three churches that were built along Temple Street on the New Haven Green, and it featured Federal-style architecture that was very similar to the neighboring Center Church, which had been built a year earlier. However, unlike Center Church, which had been designed by two of the most influential early 19th century architects, United Church was evidently designed by Ebenezer Johnson, Jr., a local shoemaker who was a member of the congregation. Noted architect David Hoadley is generally credited with overseeing the construction, though, so he may have had a hand in the final design as well.

The United Church itself predates the construction of this church by nearly 75 years, with the origins of the congregation dating back to 1742. At the time, New England was in the midst of the Great Awakening, causing a rift between the “New Lights,” who were influenced by the preaching of men such as George Whitefield and Jonathan Edwards, and the “Old Lights,” who were wary of the ongoing revival. The New Lights of New Haven ultimately separated from the First Church in 1742, forming the White Haven Church, with a meeting house that was located a block away from here, at southeast corner of Church and Elm Streets.

Probably the most prominent early pastor of the church was Jonathan Edwards the Younger, who was the son of Jonathan Edwards. He was installed in 1769, but this decision proved controversial, and many members left and formed a new church, known as the Fair Haven Church, and constructed a meeting house here at the site of the current church. These two congregations remained separate throughout Reverend Edwards’s tenure, but he left in 1795, and the churches were reunited the following year as the Church of Christ in the United Societies of White Haven and Fair Haven. This rather unwieldy name was eventually simplified, and was variously to as either the United Church or the North Church, given its location at the northern end of the Green.

Following the reunification, the congregation worshiped in both meeting houses, alternating on a monthly basis. This arrangement continued for some time, but by the early 1810s the church had seen significant growth, and the old buildings were in poor condition. As a result, in 1813 construction began on a new brick church, which was built on the site of the former Fair Haven building. Twenty church members were involved in the actual construction work, and their payment was in the form of the two old buildings,, along with the former property of the White Haven Church. The new church was dedicated in December 1815, although the finishing touches would not be completed for another two years.

During the Antebellum period, this church and its members contributed to the growing Abolitionist movement in New England. Perhaps most significantly, one of its members was Roger Sherman Baldwin, an attorney who represented the African defendants in the Amistad case. Baldwin was successful in the trial, which was held across the Green from here on the present-day site of City Hall, but the outcome was then appealed to the Supreme Court. There, Baldwin again spoke in favor of the kidnapped Africans, as did former president John Quincy Adams, and the Supreme Court affirmed the lower court decision to free the men. Baldwin would subsequently go on to have a successful political career, serving as governor of Connecticut from 1844 to 1846, and as a U. S. senator from 1847 to 1851.

Aside from its connection to the landmark Amistad case, the North Church was also involved in the controversy over whether Kansas should be admitted to the Union as a free state or slave state. Since this issue was to be decided by a vote among its residents, this caused an influx of both pro-slavery and anti-slavery settlers, with each side hoping to tip the balance in their favor. This inevitably resulted in violence between the two sides, and on March 20, 1856 the prominent abolitionist and pastor Henry Ward Beecher spoke here at the church, in support of a group of New Haven residents who were moving to Kansas. As the New York Times recounted several days later,

The object of the meeting was to raise money for the purpose of providing the colonizing party with proper weapons of self-defence against the attacks of the Border Ruffians, and also to give them something with “lock, stock and barrel,” to point at the wolves of the prairie who may encroach upon their camps.

The price of admission was fixed at twenty-five cents, but, notwithstanding the equivocal politeness of inviting a subscription party out of an evening, on such conditions, the Church was filled – floor and galleries – with an audience of the most prominent citizens of New-Haven, including a large number of clergymen of various denominations, and a full quorum of Professors from the Faculty of Yale College.

As the keynote speaker of the event, Reverend Beecher spoke about slavery, its effect on the country, and the current situation in Kansas. Following his speech, the audience sang a hymn, “Song of the Kansas Emigrant,” and then Yale professor Benjamin Silliman came forward and asked the people to purchase Sharps rifles, at a cost of $25 each, for the departing settlers to bring with them. Samuel W. S. Dutton, the pastor of the church, was among the first to pledge money for a rifle, standing and declaring that “One of the deacons of this church, Mr. Harvey Hall, is going out with the Company, and I, as his pastor, desire to present to him a Bible and a Sharpe’s rifle.” This was met with great applause, and at one point Reverend Beecher pledged that his church would give 25 rifles, if the assembly could match the contribution. They eventually reached this number, with some contributing multiple rifles, and finished the meeting with a total of 27 rifle pledges from the assembly. This, combined with the admission fee, resulted in a collection of about a thousand dollars for the Kansas settlers, or about $28,000 in today’s dollars.

The church went through another merger in 1884, when it joined with the Third Congregational Church. The combined congregation continued to worship here in this building, which had seen few exterior changes by the time the first photo was taken in the early 1900s. Two other historic buildings are also visible in the photo, which predate the church. On the far right side of the photo, at 149 Elm Street, is the John Pierpont House, which was built in 1767, and just to the left of it is the Jonathan Mix House, built in 1799. Today, remarkably little has changed in more than a century since the photo was taken. Both of these houses are still standing, with the Pierpont House now serving as the Yale Visitor Center. The church has also remained well-preserved during this time, and it is now a contributing property in the New Haven Historic District, which was designated as a National Historic Landmark in 1970.

Center Church, New Haven, Connecticut

Center Church on the New Haven Green, around 1900-1915. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The church in 2018:

Center Church has been featured in several previous posts, which show the building along with the neighboring churches. However, this particular view provides the best look at its design, which was the work of noted architects Asher Benjamin and Ithiel Town. It was completed in 1814, but the congregation itself is considerably older, dating back to 1639, just a year after New Haven was settled. The first two meeting houses were located near the center of the eastern part of the Green, at approximately the spot where these two photos were taken. A third meeting house, built of brick, was completed in 1757, and stood a little further to the west, probably in the middle foreground of this scene.

This third meeting house remained in use until the early 19th century, when it was replaced by the current church, which stands even further to the west than its predecessors. This site was not without controversy, though, because the western part of the green had long been used as New Haven’s burial ground. An estimated 4,000 to 5,000 people had been buried here during the 17th and 18th centuries, before the opening of the Grove Street Cemetery in 1797. The burials on the Green had largely ceased by the turn of the 19th century, and around 1812 the church decided to construct its new building on a portion on the burial ground.

This action caused considerable controversy in New Haven, with many objecting to the perceived desecration of their ancestors’ graves. The book Chronicles of New Haven Green, published in 1898, provides the following description:

A public meeting was held at the County House, in March, 1813, at which a protest was adopted, signed by one hundred and seventy-eight subscribers, and resolutions passed vigorously denouncing the proposed location of the building. The construction was nevertheless commenced, but when the workmen began to excavate the trenches, a number of persons assembled with shovels and began to throw back the earth as fast as it was thrown out.

The work went on, though, and few of the graves were ultimately disturbed. Instead of removing the remains or the headstones, the church was built over a part of the existing burial ground, which became the floor of the basement. This created an unusual sort of crypt, with all of the headstones left standing in the same position that they had been in prior to the construction of the church. As it turned out, these graves would be better preserved than the ones outside of the church. In 1821, those stones would be moved to the Grove Street Cemetery, but the remains were not disinterred, leaving several thousand unmarked graves that are still located beneath the New Haven Green today.

Aside from its unconventional basement, the design of the church was typical of many New England churches of this era. It was built of brick, and featured Federal-style elements such as rounded arches over the windows, a balustrade along the roofline, and a classically-inspired columned portico at the front entrance, with modillions around the pediment and an ornate carving in the middle of it. Asher Benjamin, who at this point was a well-established architect, provided the original plans for the church, which was evidently based on St. Martin-in-the-Fields in London. However, the design was modified by his former protege Ithiel Town, who was at the beginning of a long and successful career as an architect.

The completed church was dedicated on December 27, 1814, with a ceremony that included a closing prayer by Timothy Dwight, the eminent theologian and author who served as president of Yale from 1795 until his death in 1817. At the time, the pastor of the church was Nathaniel W. Taylor, a young Yale graduate who had studied under Dwight. Like his mentor, he went on to become a prominent theologian. He served as pastor of the church until 1822, when he left to accept a position as a professor at Yale. He was also one of the founders of what later became the Yale Divinity School, and he continued to teach didactic theology at Yale until his death in 1858.

Reverend Taylor’s successor, Leonard Bacon, was installed as pastor in 1825, at the age 23, and he served for more than 50 years until his death in 1881, although he retired from active ministry in 1866. He was also a Yale graduate, of the class of 1820, and in 1823 he had graduated from Andover Theological Seminary. Like his predecessor, he would go on to become a prominent clergyman, but during this time he also achieved fame as an author and editor. He was the editor of the Christian Spectator, which was a literary journal that later became the Yale Review, and he was also a founder and the longtime editor of The Independent. In addition, he published several books, including Slavery Discussed in Occasional Essays from 1833 to 1846. This abolitionist book helped to influence, among others, Abraham Lincoln, whose famous statement, “If slavery is not wrong, nothing is wrong,” is actually a paraphrase of Bacon’s assertion in the book that “if those laws of the Southern States, by virtue of which slavery exists there, and is what it is, are not wrong — nothing is wrong.”

The first photo was taken only a few decades after Reverend Bacon’s death, and by this point the church building was already nearly a century old. Very little changed on the exterior during this time, and although another century has passed since this photo was taken, the church has remained well-preserved today. Along with the two other nearby historic churches, it is now a contributing property in the New Haven Green Historic District, which was designated as a National Historic Landmark in 1970. Underneath the church, the crypt has been unaltered since the building was completed, and 137 headstones still mark the graves. It is the only visible remnant of the large colonial cemetery on the Green, and it is seasonally open to the public for tours.

Temple Street, New Haven, Connecticut

The view looking north on Temple Street from near the corner of Chapel Street in New Haven, around 1900-1910. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

The scene in 2018:

This block of Temple Street passes through the New Haven Green, and in front of three historic churches that stand on the Green. The southernmost of these, the 1816 Trinity Church, is just out of view on the far left side of the scene, but the 1814 Center Church, along with the more distant 1815 United Church, are both visible on the left side of the street. The latter two churches have very similar designs, with each one featuring a brick exterior and Federal-style architecture. Both of these photos also show the eastern portion of the Green, with a number of people walking across it or sitting on benches. The longer exposure time of the first photo is shown by the blurred images of several people walking on the right side, while the people seated on the left remain sharp and clear.

Today, more than a century after the first photo was taken, much of this scene has remained largely unchanged, particularly in the foreground and on the left. All three churches are still standing and in active use by their congregations, and they are contributing properties in the New Haven Green Historic District, which is a National Historic Landmark. However, there have been some significant changes to this scene, particularly in the distance on the right side. This block of Elm Street was once known as Quality Row, and had a number of elegant early 19th century mansions that are visible in the first photo. These included the Nathan Smith House, which stood second from the right. It was built around 1815, and was once the home of U. S. Senator Nathan Smith, but it was demolished – along with the rest of Quality Row- by the 1910s, soon after the first photo was taken. The block is now occupied by the 1911 New Haven Free Public Library on the left, and the 1914 New Haven County Courthouse on the right.