King’s Chapel Burying Ground, Boston

The scene in the King’s Chapel Burying Ground in Boston, around the 1920s. Image courtesy of the Boston Public Library.

The scene in 2021:

King’s Chapel Burying Ground is the oldest cemetery in Boston, dating back to the very beginning of the European colonization of the area. According to tradition, the first burial here was Isaac Johnson, one of the wealthiest and most influential of the original settlers of the Massachusetts Bay Colony. He had extensive landholdings, but he died in September 1630, only a few months after his arrival in the New World. As the story goes, Johnson was buried on his property in Boston, and as other people died in the coming months and years, they were likewise buried here.

In reality, there is no contemporary evidence to indicate that Johnson was even buried in Boston, let alone in this specific plot of land. The earliest account of this story was written nearly 50 years after the fact, in the diary of Judge Samuel Sewall. But, one way or another, this site became a burial ground very early in Boston’s history, although the exact date is uncertain. It would remain the town’s only cemetery until 1659, when Copp’s Hill Burying Ground was established in the North End.

There are no surviving gravestones from the early burials here. The oldest is dated 1658, for William Paddy, although this stone had an interesting history. Paddy was presumably buried here at King’s Chapel, but the gravestone itself was discovered buried under the street next to the Old State House in 1830. It seems highly unlikely that Paddy would have been buried there, and there were no human remains in the vicinity, so the stone was probably removed from the burying ground at some point, perhaps in the 1700s, and repurposed as something else. In any case, it was safely returned here after its discovery in 1830, and has remained here ever since.

Gravestones became more common here during the late 1600s and early 1700s, often with highly ornate, intricate carvings decorated with images of skulls and other symbols of death. Perhaps most notable among them is the gravestone of Joseph Tapping, a large slate stone that stands at the entrance to the graveyard. It is dated 1678, and it features a scroll pediment at the top, and beneath it is a large hourglass atop a winged skull. Beneath the skull is a striking image of a skeleton, likely symbolizing death, trying to extinguish a candle while Father Time tries to restrain him. Another notable gravestone is that of Elizabeth Pain, dated 1704. It likewise features a skull and hourglass, but it also has a large coat of arms carved into it. This design somewhat resembles a capital “A,” which has led some to speculate that this gravestone inspired Nathaniel Hawthorne to write The Scarlet Letter.

In the meantime, in 1688 King’s Chapel was built on the southern portion of the graveyard. It was the first Anglican church in a town that was otherwise dominated by Puritanism, and this was the only land that the church officials were able to acquire. It was originally built of wood, although it was later rebuilt with stone in 1754, as shown in these two photos. The church was not at all affiliated with the graveyard, but, because of its proximity, it came to be known as King’s Chapel Burying Ground, and the name has stuck ever since.

The graveyard continued to be used throughout the 18th and into the early 19th centuries. However, by that point Boston was growing rapidly, and the old burial grounds such as this one were becoming overcrowded and, in the minds of many, posed health risks. So, in 1831 the Mount Auburn Cemetery was established in Cambridge and Watertown, in the suburbs of Boston. In contrast to the crowded, urban setting here, this new cemetery would be laid out like a rural park. And, while the old graveyards featured gravestones with grim, Puritan-era reminders of death, Mount Auburn would have monuments that were generally more neoclassical in style.

By the time the first photo was taken around the 1920s, King’s Chapel Burying Ground had not been used as an active cemetery for many decades. And, in the meantime, many of the old gravestones had been rearranged during the 19th century, evidently to create more orderly rows of stones. As a result, the location of many of the stones no longer corresponded to the site of the remains that they were intended to mark. This practice continued after the first photo was taken, and today the arrangement of the stones is very different from a century ago, as shown in the present-day photo.

Today, King’s Chapel Burying ground is a popular stop on the Freedom Trail, and a nice summer day will find many tourists circulating through the old graveyard. None of the particularly famous gravestones are readily visible in this scene, although the obelisk in the center of the photo stands out amid the otherwise relatively small colonial-era stones. It marks the gravesite of Thomas Dawes, a builder and architect who was also a militia colonel during the American Revolution. Just beyond the obelisk is a tomb that was long believed to have been the final resting place of William Dawes Jr., Thomas’s cousin. He had been one of the riders who, along with Paul Revere, warned of the advancing British redcoats before the Battles of Lexington and Concord. However, it appears that he is actually buried at the Forest Hills Cemetery in Jamaica Plain.

Aside from the graveyard itself, a few of the surrounding buildings are still standing from the first photo. Most notably is King’s Chapel itself, which remains an active church, although it has been a Unitarian congregation—rather than Anglican—ever since the end of the American Revolution. Further in the distance, on the right side of the scene, the other survivor from the first photo is the Tremont Building. Constructed in 1895, this office building still stands at the southwest corner of Tremont and Beacon Streets, and it is currently part of the Suffolk University campus.

Touro Synagogue, Newport, Rhode Island

The Touro Synagogue on Touro Street in Newport, sometime between 1870 and 1890. Image courtesy of the New York Public Library.

The synagogue in 2017:

Rhode Island was established by colonists seeking religious freedom, and for many years it was a haven for a variety of religious minorities. Some of the first Jewish settlers in the present-day United States arrived in Newport as early as 1658, and by the mid-18th century there was a sizable Jewish community here, drawn by both religious tolerance and business opportunities in the thriving seaport town. The decades prior to the American Revolution were Newport’s heyday as a commercial port, and one of the most prosperous merchants was Aaron Lopez, a Jewish immigrant from Portugal who arrived here in Newport in 1752.

Together with Rabbi Isaac Touro and other leading Jews in Newport, Lopez helped to establish this synagogue, and they hired architect Peter Harrison to design the building. Considered to be the first professionally-trained architect in the American colonies, Harrison designed several other buildings in Newport, including the Redwood Library on Bellevue Avenue and the Brick Market at Washington Square, and he also designed Christ Church in Cambridge and King’s Chapel in Boston. His synagogue, though, is considered by some to have been his finest work, since it demonstrated his ability to blend classical architecture with the specific requirements of Jewish tradition.

The synagogue was completed in 1763, right at the peak of Newport’s prosperity. However, the American Revolution began just over a decade later, causing a severe disruption of trade as well as a long British occupation of the town. Newport never fully recovered its prewar prosperity as a seaport, and many of the Jewish residents left during the war. Rabbi Touro fled to Jamaica at the start of the British occupation in 1776, and Aaron Lopez also left around the same time, moving first to Portsmouth and then to Providence and to Massachusetts. He lost much of his fortune in the war, and he ultimately died in 1782 while on his way back to Newport, when his horse and carriage fell into a pond in Smithfield.

With most of Newport’s Jewish population gone, the synagogue closed in 1791 and remained vacant for the next 60 years. However, it was not completely forgotten, and Isaac Touro’s sons, Abraham and Judah, both left large bequests to maintain the building. These funds enabled restoration projects in the 1820s and 1850s, as well as the granite and cast iron fence, which was built around the property in 1842. Beginning in the 1850s, the synagogue was used intermittently, as Newport started to become a popular summer resort community. In 1883, around the time that the first photo was taken, the synagogue was finally reopened on a permanent basis, nearly a century after the original congregation had left Newport.

Nearly 135 years later, this scene has not undergone any significant changes. The building is still an active synagogue, and it stands as a reminder of Newport’s former preeminence as a seaport and its tradition for religious tolerance. Architecturally, it is still well-preserved, and stands as one of the few surviving works of one of the country’s most important early architects. The building was designated as a National Historic Site in 1946, and in 1968 it became part of the Newport Historic District, a National Historic Landmark district.

Brick Market, Newport, Rhode Island

The Brick Market on Thames Street, opposite Washington Square in Newport, in 1890. Image courtesy of the Providence Public Library.

The scene in 2017:

Downtown Newport is renowned for its many colonial-era buildings, but one of the finest is the Brick Market, located along Thames Street at the western end of Washington Square. It is a prominent architectural landmark, and is one of only a handful of surviving buildings that are known to have been designed by Peter Harrison, one of the first formally-trained architects in America. Born in England in 1716, Harrison came to Rhode Island in 1740 but returned to England a few years later, where he studied architecture. Upon returning to the colonies, he designed several prominent buildings in New England, including King’s Chapel in Boston, Christ Church in Cambridge, and the Redwood Library and Touro Synagogue here in Newport.

The Brick Market was the last of his confirmed works, and is shows the influence that English architecture had on his designs. The building’s design was based on the Old Somerset House in London, with Harrison copying elements such as the arcade on the lower floor, the pilasters on the upper floors, and even the alternating arched and triangular window pediments. He designed the Brick Market in the early 1760s, and construction began in 1762. However, financial difficulties delayed the construction, and it was not completed until 1772.

Upon completion, the building consisted of an open-air market on the ground floor, similar to other contemporary New England marketplaces such as Faneuil Hall, while upper floors were used for offices and dry goods storage. However, over the years the building’s use changed several times, starting in the 1790s when the upper section was converted into a theater. Then, in 1842, the building was converted into Newport’s city hall, which included removing the third floor and replacing it with seating galleries. It was still in use as city hall when the first photo was taken in 1890, and it would remain so for another decade, until the current city hall was completed in 1900.

By the early 20th century the Brick Market was in poor condition, but it was restored in the 1920s by Norman Isham, an architectural historian and professor who specialized in preserving colonial-era buildings in Rhode Island. The building is now owned by the Newport Historical Society and operated as the Museum of Newport History, where it stands amid modern shopping plazas. All of the other historic buildings on the west side of Thames Street between Marlborough Street and Memorial Boulevard have since been demolished, and today the only other building still standing from the first photo is the one on the far left, at the corner of Thames and Touro Streets. Known as the Henry B. Young Building, it was built in 1861 but was heavily altered in the 20th century, including the removal of the top floor, and today it bears little resemblance to the building from the first photo.

Christ Church, Cambridge, Mass

Christ Church on Garden Street in Cambridge, on October 25, 1929. Image courtesy of the Boston Public Library, Leon Abdalian Collection.

961_1929-10-25 bpl

The church in 2016:

961_2016
This church, which is also visible in the previous post, is the oldest existing church building in Cambridge. It was completed in 1761 and designed by Peter Harrison, who was the first formally trained architect to work in the future United States. It is one of only a few existing buildings that he definitely designed, along with King’s Chapel in Boston and several others in Newport, Rhode Island. Like King’s Chapel, and unlike most colonial New England churches, Christ Church was Anglican, and was intended to serve the town’s small but wealthy Anglican population along with students at nearby Harvard. Early in the American Revolution, Cambridge served as George Washington’s headquarters during the Siege of Boston. Many of the Anglicans here were Loyalists who fled the city, and the church closed for several years. However, George and Martha Washington, who were Anglicans themselves, did attend a service here in 1775.

The building reopened in 1790, and along with the Washingtons, the church has seen a number of other distinguished visitors. In 1879, Harvard student Theodore Roosevelt taught Sunday School here until a new pastor asked him to stop, because he was Dutch Reformed rather than Episcopalian. Nearly a century later, the church was more accommodating to Martin Luther King, Jr., who held a press conference here after Harvard refused to allow him to use one of their buildings.

Aside from an 1857 expansion to accommodate its growing congregation, the church has remained true to Harrison’s original design, and over 250 years later it is still in use as an Episcopalian church. Because of its historical and architectural significance, it has been designated as a National Historic Landmark, which is the highest level of recognition on the National Register of Historic Places.

Old Burying Ground, Cambridge, Mass

The Old Burying Ground in Cambridge, across from Harvard Yard, around 1899. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

960_1899c loc

The cemetery in 2016:

960_2016
Cambridge was first settled in 1631, just a year after Boston, at a location a little further up the Charles River from Boston. Originally given the creative name of Newe Towne, the settlement centered around the Harvard Square area, and this was the town’s only cemetery for nearly 200 years. The first burials here date back  to around 1635, but headstones were not common at the time, so the oldest one still standing is dated 1653.

Most of the headstones here are from the late 17th and 18th centuries, with very few after the early 19th century. Because it was the town’s only cemetery, the burials here represent people from all classes and walks of life. Some of the prominent citizens have more elaborate monuments, such as the table stone in the foreground, which marks the grave of Colonel John Vassall, who died in 1747.

Today, the historic gravestone remains essentially unchanged since the first photo was taken some 117 years ago. In the background is Christ Church, one of two churches that borders the cemetery on either end. It was built in 1760, and although partially hidden by trees in the 2016 scene, it is still standing as one of the few surviving works of prominent colonial architect Peter Harrison.

Tremont Street and King’s Chapel, Boston

Looking south on Tremont Street in Boston, toward School Street, around 1906. Image courtesy of the Library of Congress, Detroit Publishing Company Collection.

331_1906c-2Bloc

The scene in 2021:

These photos were taken from right across the street from the ones in this post, although the “then” photo here was taken nearly 50 years after the one in the other post.  Aside from King’s Chapel, which predates the first photo by about 150 years, a few other buildings survive from the 1906 scene.  The most obvious one is the Tremont Temple, the third building on the left after King’s Chapel.  It was built in 1896 and continues to serve as a Baptist church.