James Hooker House, Windsor, Connecticut

The house at 118 Palisado Avenue in Windsor, around 1935-1942. Image courtesy of the Connecticut State Library, WPA Architectural Survey Collection.

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The house in 2017:

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James Hooker was born in Hartford in 1742, and was the great-great grandson of Thomas Hooker, the founder of Connecticut. Like other members of the Hooker family, he was a merchant, and was a partner in the firm of Hooker and Chaffee. This firm helped to provide supplies for the American soldiers during the American Revolution, and Hooker was commissioned as a captain in the Continental Army. He built this house around 1772, several years after the death of his first wife, Hannah Allin. He remarried in 1777 to Dolly Goodwin, and after her death in 1784 he remarried again, this time to Mary Chaffee. She was the daughter of Dr. Hezekiah Chaffee, who lived in the house next door, and was also the sister of John Chaffee, one of Hooker’s business partners.

Although the house itself dates back to the 18th century, it has seen significant alterations over the years. Many of the exterior architectural elements, including the entablature below the roof and the pilasters in the corners, were added around the 1840s, reflecting the Greek Revival tastes of the era. Likewise, little original material remains on the interior. By the time the first photo was taken, the house was part of the Chaffee School, and the interior had been completely gutted to accommodate space for classrooms. Despite these changes, though, the house remains historically significant. It is one of many 18th century homes in Windsor, and it is part of the Palisado Avenue Historic District on the National Register of Historic Places.

Hezekiah Chaffee House, Windsor, Connecticut

The Hezekiah Chaffee House at 108 Palisado Avenue in Windsor, on January 21, 1937. Image courtesy of the Library of Congress, Historic American Buildings Survey Collection.

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The house in 2017:

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Dr. Hezekiah Chaffee was born in 1731 in Rehoboth, Massachusetts, and in the mid-1750s he moved to Windsor. Here, he married Lydia Griswold Phelps, a widow who was nine years older than him. He evidently prospered in his profession, because around 1765 he built this large, elegant home, directly opposite the green at the old town center on Palisado Avenue. Here, the Chaffees raised their five children: Hepsibah, Mary, Hezekiah, Jr., Esther, and John. They also had several slaves, with town records in 1791 indicating that an unnamed slave gave birth to a daughter, Betty Stevenson. At the time, slavery was legal in Connecticut, and would officially remain so until 1848, although gradual emancipation had reduced the number of slaves in the state to just a few dozen by then.

Perhaps the most notable event in the early history of the house came on November 4, 1774, when John Adams spent the night here while on his way back home from Philadelphia after the First Continental Congress. The future president kept a diary during the trip, primarily with brief daily accounts of where he ate and slept, along with occasional remarks about the character of his hosts. In his entry for “Fryday Novr. 4,” he mentioned that he dined in Hartford, and then “Lodged at Dr. Chafy’s in Windsor. Very cordially entertained.”

Dr. Chaffee lived here for the rest of his life, and also had his medical practice here in one of the ells of the home. His wife Lydia died in 1801, and he died in 1819, at the age of 88. The house went to his son, Hezekiah, Jr., who was also a physician. He died just two years later, but the house would remain in the Chaffee family for another century.

In 1926, the house became part of the Loomis Institute, a private school that had been founded 12 years earlier. Located a little north of the Loomis campus, the house became the Chaffee School, the girls-only counterpart to Loomis. It was in use by the school in 1937, when the first photograph was taken as part of Great Depression-era efforts to document historic buildings across the country. The two schools consolidated in 1970, forming the current Loomis Chaffee School.

The house was subsequently sold to the town of Windsor, and it is operated by the Windsor Historical Society as a museum. More than 250 years after its completion, and despite several changes in use, the house remains well-preserved on both the interior and exterior. It is one of the finest examples of Georgian architecture in Windsor, a town that features many historic 18th century homes. Because of this, it was added to the National Register of Historic Places in 1972, and it was subsequently designated as a contributing property in the Palisado Avenue Historic District, which also encompasses many of the other surrounding historic homes.

Ebenezer Gay Manse, Suffield, Connecticut

The Ebenezer Gay Manse on North Main Street in Suffield, around 1935-1942. Image courtesy of the Connecticut State Library, WPA Architectural Survey Collection.

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The house in 2017:

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Ebenezer Gay was 23 years old when he was ordained as the pastor of the church in Suffield in 1742. The Hingham, Massachusetts native had recently graduated from Harvard, and he arrived in the midst of the Great Awakening, which was already sweeping across New England and had resulted in a number of revivals here in Suffield. That same year, he married Hannah Angier, and the following year they moved into this elegant, gambrel-roofed Georgian home in the center of town.

At the time, it was not uncommon for pastors to be hired directly out of college and remain in the same church for the rest of his life. Ebenezer Gay was no exception, and served here for 54 years, until his death in 1796. Towards the end of his ministry, his son, Ebenezer Gay, Jr., became the assistant pastor, and took over the full duties upon his father’s death. Like his father, the younger Ebenezer lived in this house. He also had a remarkable tenure as the pastor here, serving until his death in 1837, for a total of 95 years between father and son.

As was often the case for more prominent families in colonial New England, several enslaved people lived here with the Gay family, including Genny, Dinah, and Titus. They were enslaved by Ebenezer Gay, Sr., and later inherited by his son, who eventually emancipated them in 1812.

When the first photo was taken, the house was already about 200 years old, and its historical significance was well-recognized. It was owned by the Suffield School for Boys, which would become Suffield Academy. At the time, it was vacant, but would eventually be put to use as faculty housing for the school. It is still used for the same purpose, and in the early 2000s it was repaired and restored to its original appearance. Along with the other buildings in the area, it is part of the Suffield Historic District on the National Register of Historic Places.

Second Baptist Church, Suffield, Connecticut (2)

Another view of the Second Baptist Church, taken around 1935-1942. Image courtesy of the Connecticut State Library, WPA Architectural Survey Collection.

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The church in 2017:

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The first photo was taken as part of a Works Progress Administration program to document historic buildings in Connecticut. Around 100 years old at the time, the Second Baptist Church was among those photographed in Suffield’s historic town center. As mentioned in more detail in the previous post, the congregation was established in 1805 by members of the First Baptist Church. The current building was completed in 1840, and has remained in use ever since.

The church is now nearly twice as old as it was when the first photo was taken, but its exterior has seen little change. The only significant difference is the loss of the parsonage on the extreme right, which was demolished in the 1950s to build a new wing of the church. Along with many other historic buildings in the center of Suffield, the church is a contributing property in the Suffield Historic District on the National Register of Historic Places.

Second Baptist Church, Suffield, Connecticut (1)

The Second Baptist Church, on North Main Street in Suffield, around the early 1900s. Image from Celebration of the Two Hundred and Fiftieth Anniversary of the Settlement of Suffield, Connecticut (1921).

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The church in 2017:

In the colonial era, nearly all of the churches in New England were Congregational. At the time, Baptists were a very small minority, but they gained a foothold here in Suffield. The first Baptist church in Hartford County was established in the town in 1769, and its congregation met in a small church about three miles west of the town center. Despite the remote location, the church remained there in the Hastings Hill neighborhood, and the current church building was built in 1846.

Because of how far removed it was from the town center, though, the Second Baptist Church was formed in 1805, and in 1840 they built this building on North Main Street, right in the center of Suffield. It was designed by Suffield native Henry A. Sykes, who was the architect for a number of buildings throughout the Connecticut River Valley in the mid-19th century. The Greek Revival architecture is fairly typical for New England churches of the era, with a symmetrical front facade, a columned portico, and a multi-stage steeple above it.

The church building was completed a year after Dwight Ives became the pastor. He served here for many years, and had close ties to the Connecticut Literary Institute, located across the street. Known today as Suffield Academy, it had been founded as a Baptist school, and many of the students attended church here. During Ives’s 35 year long pastorate here, the church experienced several revivals, with a significant growth in the size of the congregation.

About a century after the first photo was taken, the Second Baptist Church is still an active congregation. There have been some changes, most notably the demolition of the parsonage to the right of the church and the construction of several additions in the 1950s. The church itself is still standing, though, along with the Ebenezer Gay Manse, barely visible in the distance on the far left of the photos. Both buildings are important landmarks in downtown Suffield, and they are part of the Suffield Historic District on the National Register of Historic Places.

East Granby Congregational Church, East Granby, Connecticut

The East Granby Congregational Church, at the corner of North Main Street and Rainbow Road, around 1930. Image from Sketch of the Congregational Society and Church of East Granby, Conn. (1930).

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The church in 2017:

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Early 19th century stone churches are rare in the Connecticut River Valley, where most meetinghouses were built of either wood or brick. As a result, this granite church in East Granby stands out in contrast to the archetypal white, wood-frame churches of small-town New England. It was completed in 1831, and was one of many churches designed by Northampton, Massachusetts architect Isaac Damon, whose most prominent existing work is probably Springfield’s Old First Church. However, the East Granby church is very different from most of his other churches, which were almost invariably wood, with a columned portico in the front and a tall spire above it.

At the time of its completion, the church was actually located in Granby. The present-day towns of Granby and East Granby had been part of Simsbury in the colonial era, but in 1786 the two northern parishes were formed into the town of Granby. The eastern parish, originally known as Turkey Hills, subsequently split off from Granby in 1858 to form East Granby, with this area here as the town center.

The first photograph was taken around the time of the building’s 100th anniversary. At the time, East Granby’s population was just about 1,000 people, not much higher than when the town had been incorporated over 70 years earlier. However, in the nearly 90 years since then, the town has undergone significant growth as a suburb of Hartford, and now has over 5,000 residents. Part of Bradley International Airport is also located in the town, just over a mile east of the church.

Despite all of these changes, though, the church is still standing, and remains in active use. There have been several large additions over the years, which are partially visible behind and to the left of it, but Isaac Damon’s original section is largely unaltered. It is a prominent landmark in the center of town, and is part of the East Granby Historic District on the National Register of Historic Places.