Colonial

John Adams Birthplace, Quincy, Massachusetts (3)

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The birthplace of President John Adams at 133 Franklin Street in Quincy, on October 15, 1929. Image courtesy of the Boston Public Library; photographed by Leon Abdalian.

The scene in 2019:

As with the photo in the previous post, the first one here was taken in October 1929 by Leon Abdalian, an amateur photographer whose works included a number of images of historic landmarks around the Boston area. He immigrated to the United States from Armenia as a child in 1896, and for many years he worked as a conductor for the Boston Elevated Railway, while also becoming an accomplished photographer. Assuming the date is correct, he took this photograph five days after the one in the previous post, and it features a similar angle of the John Adams birthplace, except this one is shown directly facing the front of the house, and without any costumed interpreters standing out front. Incidentally, this photo was taken exactly two weeks before “Black Tuesday,” the date of the stock market crash that would lead to the Great Depression.

By the time the first photo was taken, the house was already more than 200 years old. It was built in 1722, and John Adams was born here in 1735. It remained in his family until 1940, when it was sold to the city of Quincy, along with the neighboring John Quincy Adams birthplace. Both houses are now owned by the National Park Service, and they comprise part of the Adams National Historical Park, which also includes the Peacefield mansion elsewhere in Quincy. Not much has changed here with this house except for the exterior color. It was painted in the first photo, but now has unpainted clapboards, which likely better reflects the historic appearance of the house.

John Adams Birthplace, Quincy, Massachusetts (2)

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The birthplace of President John Adams at 133 Franklin Street in Quincy, on October 10, 1929. Image courtesy of the Boston Public Library; photographed by Leon Abdalian.

The scene in 2019:

As explained in more detail in an earlier post, this house was the birthplace of John Adams, the second president of the United States. The house itself was built in 1722 as the home of the president’s father, Deacon John Adams. In 1734, he married Susanna Boylston, and a year later their son John Adams was born in the east bedroom on the second floor, in the corner of the house closest to the foreground. They would have two more children, Peter and Elihu, who were born over the course of the next few years.

Peter inherited this house after their father’s death in 1761, but the younger John Adams would apparently live here until 1764, when he married Abigail Smith and moved into the house next door, where their son and future president John Quincy Adams would be born in 1767. John later purchased his birthplace from his brother in 1774 and used it as a rental property, and then in 1803 sold both houses to John Quincy Adams. The Adams family would maintain ownership of both houses into the early 20th century, although they were rented to other tenants for most of this time.

By the time the first photo was taken, the birthplace was still owned by the Adams family, but was being operated as a museum by the Adams Chapter of the Daughters of the American Revolution. The photo was taken by Leon Abdalian, a photographer who extensively documented historic buildings in and around the Boston area during the early 20th century. His caption does not provide any additional information beyond the location and date, but it seems likely that the three costumed women in the foreground were likely DAR members who worked as guides at the house museum.

Both this house and the adjacent John Quincy Adams birthplace were eventually sold to the city of Quincy in 1940. Then, in 1978 they were transferred to the National Park Service, and they became part of the Adams National Historical Park, which also includes the Peacefield mansion where John Adams lived later in his life. Throughout this time, the birthplace has been well maintained, and today the only significant difference is the lack of paint on the exterior of the house, which was likely done in order to be more historically accurate. Together, these two houses are the only surviving birthplaces of the first eight presidents, and they are also the geographically closest of any two presidential birthplaces, as they stand just 75 feet from each other.

Derby House, Salem, Massachusetts

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The Derby House on Derby Street in Salem, probably sometime around the 1890-1910. Image courtesy of the Phillips Library at the Peabody Essex Museum, Frank Cousins Glass Plate Negatives Collection.

The house in 2019:

As explained in more detail in an earlier post, this house was built in 1762 by merchant Richard Derby as a home for his son Elias Hasket Derby and his newlywed wife Elizabeth Crowninshield. It has a brick, Georgian-style exterior with a gambrel roof, and it is believed to have been designed and built at least in part by Joseph McIntire, who was paid 40 shillings for work on the house.

The house was located directly across the street from Derby Wharf, where Elias could keep a close eye on the family merchant business. During the American Revolution he invested in a number of privateers that preyed on British shipping, and in peacetime he became one of the first American merchants to trade with China and southeast Asia. His career coincided with Salem’s peak of prosperity as an international port, and he was among the wealthiest merchants in New England at the time, which would later earn him the moniker “King Derby” in Nathaniel Hawthorne’s 1850 novel The Scarlet Letter.

Elias and Elizabeth Derby would live here in this house until the early years of the Revolution, but they apparently moved elsewhere by 1778. In 1782 they moved into a house at the corner of Washington and Lynde Streets, and then to another house in 1799 on the present-day site of the Old Town Hall. In the meantime, this house here on Derby Street was owned by a series of other merchants and sea captains, including Henry Prince and Henry Ropes.

Salem’s status as a major seaport steadily declined in the 19th century, especially after the Embargo Act of 1807 and the subsequent War of 1812. This was reflected in the changing ownership of the Derby House. By the 1870s it was owned by Daniel Leahy, an Irish immigrant who worked as a stevedore. The Leahy family would live here until around the turn of the 20th century, and they subsequently rented it to several different immigrant families. The first photo was taken at some point during this time period, probably around the 1890s or early 1900s.

By the early 20th century the house was recognized for its historical and architectural significance, and it was eventually purchased by the Society for the Preservation of New England Antiquities in 1927 and restored to its original appearance. Then in 1937 it was transferred to the National Park Service, and a year later it became a part of the newly-established Salem Maritime National Historic Site. The house is still a part of the National Historic Site more than 80 years later, and it stands as one of the many well-preserved historic homes from Salem’s heyday as a prosperous seaport.

First Church of Christ, Farmington, Connecticut

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The First Church of Christ, Congregational, on Main Street in Farmington, on July 29, 1940. Image courtesy of the Library of Congress, Historic American Buildings Survey Collection.

The church in 2021:

Farmington’s First Church of Christ, shown here in these two photos, stands as one of the best surviving examples of a colonial-era meetinghouse in Connecticut. It was completed in 1772, and it was designed and constructed by Judah Woodruff, a local builder who was responsible for many houses in Farmington during this period. As was the case for other meetinghouses of the era, it served as the religious, social, and political center of the town, functioning as a place not only for church services, but also for town meetings and other gatherings.

The church was established in 1652, and it occupied two earlier meetinghouses. The details of the first one are unclear, but the second one was completed in 1714, and it stood here in the vicinity of the present-day structure. This second meetinghouse was small and poorly built, and it had to serve the needs of a growing town. At the time, Farmington was significantly larger geographically, and included present-day towns such as Avon, Berlin, Bristol, Burlington, New Britain, Plainville, and Southington. Many of these places had their own parish churches by the mid-1700s, but their inhabitants still had to come here to Farmington for the town meetings.

By the late 1760s, the town had begun the process of planning for a new meetinghouse, and the construction work began in 1771, as indicated by the “July AD 1771” inscribed on one of the foundation stones. It was completed a little over a year later, and the dedication ceremony occurred on November 25, 1772. The architecture of the building is typical for colonial meetinghouses of its era, with a main entrance on the long side of the building and a steeple that is set off to the side. It would not be until the late 18th century that this trend shifted, and it became more common for meetinghouses to have main entrances on the gabled end of the building, and a steeple that rises from the roof above that entrance.

The interior of the Farmington meeting house likewise reflected colonial-era styles. The pulpit was located in the middle of the long side of the building, so that the interior was much wider than it was long, in contrast to later church designs. On the main floor were a series of box pews that were rented by families, and there were more pews on the gallery, along with rows of benches in front of them. As was the case in most colonial meetinghouses, seating reflected social status, and the more prominent families generally occupied the pews closer to the front, while young unmarried people, along with people of color, were usually in the less desirable seats in the gallery.

When the current meetinghouse was constructed, the pastor of the church was Timothy Pitkin. A 1747 graduate of Yale, Pitkin had subsequently married Temperance Clap, daughter of Yale president Thomas Clap, and then became the pastor here in Farmington in 1752. He came from a prominent Connecticut family; his father, William Pitkin, was the colonial governor from 1766 to 1769, and Timothy’s son, also named Timothy, was in the U.S. House of Representatives from 1805 to 1819. Aside from serving as pastor, Pitkin was also a benefactor of the new meetinghouse; he contributed 20 pounds toward its construction, which was a significant part of his 125 pound annual salary.

The meetinghouse was completed right around the time when Connecticut and the other colonies were dealing with questions relating to British authority. Here in Farmington, residents condemned the so-called Intolerable Acts, which Parliament had passed in response to the Boston Tea Party. At a June 1774 town meeting here, the voters of Farmington declared their opposition to “such arbitrary and tyrannical acts,” and they approved a measure to gather food and transport it to Boston to aid the beleaguered residents there.

Then, in September the town approved the purchase of stockpiles of lead, flints, and powder, and in December it indicated its support for the resolutions of the First Continental Congress. However, not everyone in the town was apparently united in their support. The town records also indicate that, at the December meeting, Matthias Loaming, and Nehemiah Royce were declared to be “Open Enemies to their country” for refusing to vote on the measure. As a result, the town voted to “withdraw all connection from them, untill they shall make Public Retraction of their Principles and Sentiments in the matters aforesaid.”

Once the Revolution started, Farmington supported the Patriot cause. At a town meeting here in March 1777, voters approved a bonus system to encourage residents to enlist in the Continental Army. Soldiers would receive five pounds upon enlistment, followed by another five pounds after completing one year of service. Then, in September the town approved providing two shirts and two pairs of stockings to those who were in the army.

Aside from approving expenditures to fight against British rule, another matter that came up here in the meetinghouse was the need to maintain decorum during worship services. In December 1772, soon after the meetinghouse opened, the town addressed the issue. As quoted in Noah Porter’s 1872 Historical Discourse on the church, the complaint was that:

[I]t is suggested by many members of this society that indecencies are practiced by the young people upon the Sabbath in time of public worship by frequently passing and repassing by one another in the galleries, and intermingling sexes to the great disturbance of many serious and well minded people.

Naturally, such scandalous behavior as unmarried people sitting with members of the opposite sex could not be tolerated here, so the town designated separate gallery staircases for men and women. However, it does not seem to have had the desired effect, because it was still an issue over 40 years later when, in a similar issue was raised in 1813. As quoted by Porter, the church declared:

that the practice of certain young gentlemen in themselves in the pews on the female side of the gallery in times of public worship is disorderly, and ought to be, and is, by this society, wholly disapproved of.

This issue was eventually resolved in the mid-1820s, when the pews in the galleries were replaced with slip pews, and young people were encouraged to sit with their families, rather than being largely unsupervised in the galleries. The old pews on the main floor were later replaced in 1836, and around this same time the original high pulpit was also removed. Another sign of changing times came in 1824, when the first stoves were installed. Prior to this time, as was typical for colonial-era meetinghouses, people would have to bring their own foot stoves if they wanted heat.

Perhaps the single most notable event in the history of this building is its involvement in the Amistad case. Farmington was one stop in the long odyssey of the survivors from La Amistad, as they traveled from Africa to Cuba to Connecticut, before ultimately returning to Africa. It began when a group of Mende people from Sierra Leone were captured and transported to Cuba. From there, 53 of them were sold in Havana and then transported on the schooner La Amistad. During this trip the Mendes, led by Cinqué, overpowered the small crew, killed the captain and cook, and forced the others to sail to Africa. However, the navigators deliberately kept the ship off course, and it was intercepted by U.S. authorities off the coast of New York City in August 1839.

This incident occurred in the midst of rising tensions in the United States surrounding the future of slavery, and it led to several important questions that the courts had to address. These included the issues of whether or not the Mendes had been legally enslaved, since the international slave trade was illegal in the United States, and also whether or not their mutiny had been a justifiable act of self defense. President Martin Van Buren, under pressure from Spanish authorities and from southern slave owners, favored returning them to Cuba. They were ultimately put on trial in Connecticut, with two different court cases in Hartford and New Haven. The court found in their favor, but the Van Buren administration appealed it to the Supreme Court, which upheld the lower court’s ruling in 1841.

With this decision, the Mendes were free, but they still had to get back home. They would end up spending much of 1841 in Farmington, where the abolitionist-minded community provided them with places to live while also working to raise money for their return trip to Africa. There were 36 survivors by the time they arrived in Farmington, with the rest having died at sea or while in prison. One more, a man named Foone, drowned while swimming in the Farmington Canal in August, but the other 35 remained here until November. Throughout this time, they regularly attended church services here in this building.

The town held a farewell service for them on November 17, here in the meetinghouse. The Reverend Joel Hawes of the First Church in Hartford preached a sermon for the occasion, based on the verse “And hath made of one blood all nations of men, for to dwell on all the face of the earth” from Acts 17:26. In his sermon, Hawes praised African culture, denounced the effects of slavery on the people of Africa, emphasized the sinfulness of racism, and reminded Christians about how all humans are a part of the same family. After the sermon, several of the Mendes spoke and sang, and then Cinqué delivered a narrative of their captivity. He spoke in his native language, and one of the other Amistad captives, Kinna, translated it into English for the crowd. They departed Farmington two days later on a canal boat, headed for New York. There, they attended another farewell service, and then boarded a ship to Sierra Leone, where they arrived in 1842.

In the years that followed, the old meetinghouse continued to stand here in the center of Farmington as an important town landmark. After 1830 it was no longer used for town meetings, a move that reflected changing attitudes surrounding the relationship between church and state, but it continued to be used by the First Church for its worship services. By the time the first photo was taken in 1940, the building was nearly 170 years old, yet its exterior had largely retained its architectural integrity.

Today, the First Church is still an active church congregation, and this building stands as a well-preserved example of a colonial-era New England meetinghouse. From this angle, there have been few changes aside from the addition of several windows and the removal of the shutters. These shutters would not have been original to the building, so they were probably removed in order to reflect its 18th century appearance. In 1972, the building was named as a contributing property in the Farmington Historic District, and then in 1975 it was individually designated as a National Historic Landmark.

Peter Tufts House, Medford, Massachusetts (2)

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

As explained in more detail in the previous post, this house was built around 1677-1680 as the home of Peter Tufts Jr. and his wife Elizabeth. It has an unusual style for 17th century New England homes, as it is built of brick rather than wood, and it has features such as a gambrel roof and end chimneys that did not become common in the region until the 1700s. It was later altered with the addition of dormer windows, and the interior was extensively renovated in 1890, leaving very little original material aside from the frame and the staircase.

The first photo shows the appearance of the house around the turn of the 20th century. Since then, it has undergone a few other changes, most significantly the addition of a small porch at the front door, as shown in the second photo. Overall, though, the house stands as an important colonial-era landmark. It is one of the oldest surviving brick houses in the United States, along with being one of the earliest known examples of a gambrel roof. For many years it was owned by several different preservation organizations, including the Society for the Preservation of New England Antiquities and the Medford Historical Society & Museum. It is now privately owned, although it continues to be subject to deed restrictions that protect its exterior and interior appearances.

Peter Tufts House, Medford, Massachusetts

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The Peter Tufts House at 350 Riverside Avenue in Medford, around 1895-1905. Image courtesy of the Boston Public Library.

The house in 2021:

When the first photo was taken at the turn of the 20th century, this house was mistakenly identified as the Cradock House, based on the belief that it had been built in 1634 by Matthew Cradock, one of the founders of the Massachusetts Bay Company. This would have made it one of the oldest surviving houses in New England, but subsequent research showed that it was actually built several decades later, around 1677-1680. Although not as old as it was once assumed to be, it is nonetheless a very early New England house, and it stands as one of the oldest surviving brick houses in the United States and one of the earliest examples of a gambrel roof.

This house was built by Peter Tufts Sr. (c.1617-1700) for his son, Peter Tufts Jr. (1648-1721). At the time, the younger Peter was married to his first wife Elizabeth (1650-1684), and they had several young children. They would have a total of five children together before Elizabeth’s death in 1684, and he remarried six months later to Mercy Cotton (1666-1715). She was from a prominent family; her paternal grandfather was the famous Boston minister John Mather, and her cousin was Cotton Mather. On her mother’s side, her grandfather was Governor Simon Bradstreet, and her grandmother was Anne Bradstreet, the first published poet in British North America. Mercy and Peter had 13 children who were born between 1686 and 1709, although seven of them died in infancy.

The architecture of this house is unusual for 17th century New England. Houses of this period tended to be built of wood, and typically had central chimneys rather than the chimneys on either end of the house. The gambrel roof was also unusual for this time period, and would not become common in New England until the rise of Georgian architecture in the mid-1700s. Another distinctive feature of the house is its window arrangement, which includes small oval windows here on the front facade and also on the sides of the house.

By the time the first photo was taken, the house was over 200 years old, and it had undergone some exterior changes, including the addition of dormer windows. However, there were even more drastic changes on the interior, which occurred after an 1890 renovation. In the process, almost the entire interior was gutted, leaving only the beams and the staircase from the original structure. Another change, which occurred shortly after the first photo was taken, was the addition of a small porch at the front door, as shown in the second photo.

In the years since the first photo was taken, the city of Medford has grown up around the house. When the first photo was taken, the house was situated on a fairly large lot at the corner of Riverside Avenue and Spring Street. However, most of this property was later subdivided, leaving just a small parcel for the old house. Because it was built long before the modern street network was laid out, the house sits at an odd angle relative to the street and the adjacent houses. Its front facade faces due south, while its neighbors generally face south-southwest.

During the 20th century, the Peter Tufts House was owned by several different preservation organizations. In 1930 it was acquired by the Society for the Preservation of New England Antiquities, which later became Historic New England. The house was designated as a National Historic Landmark in 1968, and then in 1982 it was purchased by the Medford Historical Society & Museum, which rented it to resident caretakers. However, by the early 2000s it was in need of significant work that was beyond the capacity of the historical society. As a result, in 2017 it was sold to a private owner, although it continues to be protected by deed restrictions placed on it by Historic New England, which limit the kinds of exterior and interior changes that can be made to the house.